Catholic Relief and the Political Awakening of Irish Catholics in Nova Scotia, 1780–1830

Over the course of the eighteenth and early-to-mid-nineteenth centuries the Irish, who moved throughout the British Empire, helped to build the social, political and economic structures that would enable the success of countless colonial settlements. They were merchants, traders, fishers and labourers, and a significant proportion of them were Catholic. While many would go on to play pivotal roles in the development of Catholicism in the colonies, the Irish were not alone and often joined or were joined by other Catholic groups such as the French, Spanish and Scottish Highlanders. That the Irish achieved greater political and economic success, though, had a knock-on effect for the other Catholic groups could then use the foundation that the Irish established for their own progress and development. This article considers the place of Catholics on Britain’s expanding colonial landscapes by examining the political awakening of Irish Catholics in Nova Scotia and Cape Breton Island, two of Britain’s north Atlantic colonies, between 1780 and 1830. These two colonies, like many others, witnessed the growth of an Irish Catholic laity that was ambitious, pragmatic and adept at using the political structures available to reframe their legal status. The election of Laurence Kavanagh, a second-generation Irish Catholic merchant from a tiny fishing outpost on Cape Breton Island, to Nova Scotia’s legislative assembly in 1820, is offered as an example of how this process actually worked on the ground and opens up a broader discussion about the importance of minority populations like Catholics to Britain’s imperial programme.     

The Legacy of Planter Jean My: Analysis of Two Private Colonial Homes in Southern Melanesia

This paper discusses two private houses built by New Hebrides planter Jean Marot dit My, one on Santo Island, northern Vanuatu, and another in Nouméa, New Caledonia. The former is relatively well known in Vanuatu, as it is assumed to be the inspiration behind the octagonally shaped mansion of the character Emile de Becque, a French planter in James A. Michener’s Tales of the South Pacific. Mr My’s houses are linked to French Art Deco style and are here compared to one another. Through the study of their similarities and differences, and of their interiors, the integration of Art Deco style and design can be demonstrated. While they represent two very different ways of life, they show the inspiration, aspirations and trajectory of a colonial French family in southern Melanesia. Hopefully, this research will help promote the protection of both houses, through emphasising the importance of their historical and literary connections.     

Evolving Ideas: J. B. d’Anville’s Maps of Southern Africa, 1725–1749

This article focuses on the changes made to the cartography of southern Africa between 1725 and 1749 by the French geographer Jean Baptiste Bourguignon d’Anville. The maps in question were produced in collaboration with the Portuguese ambassador Dom Luís da Cunha as part of d’Anville’s plan to demonstrate what lay between the Portuguese colonies of Angola in the west and Mozambique in the east and to establish a link across the continent. The maps he produced in the first two phases of his mapping of southern Africa (1725–1731) echoed the traditional horror vacui. The vast blank that appeared on his map of Afrique of 1749, however, has to be seen as d’Anville intended—the integration of empty space on a map with Enlightenment rationalization of geography.     

Catholic resistance theory: William Barclay versus Jean Boucher

ABSTRACT

This article examines William Barclay's response to Jean Boucher's De Justa Abdicatione Henrici Tertii (1589) in view of the complexities of Catholic political thought in this post-Tridentine period. It argues that Barclay's famous category of ‘monarchomach’ is problematic for its avoidance of the issue of confessional difference, and that on questions of the relationship between the respublica and the ecclesia Barclay struggled to find an adequate response to Boucher in his De Regno et Regali Potestate (1600). His De Potestate Papae (1609) is treated as the intellectual extension of his battle with Boucher, and more broadly his confrontation with the position of the Catholic League and Jesuits on indirect papal power. By considering Barclay's works in the context of French Gallicanism and the Catholic League in the French Wars of Religion, this discussion aims to reposition Barclay in relation to other Catholic political theorists and thereby re-evaluate the category of Catholic resistance theory.     

Orientation of the Romanesque churches in the region of Val d’Aran,Spain (11th–13th centuries)

This study examines an ensemble of Romanesque churches in the region of Val d’Aran in the Spanish Pyrenees, built between the 11th and 13th centuries. Seven topographical studies performed between 2014 and 2015 examined these churches systematically using terrestrial laser scanning (TLS) as a data‐acquisition technique. The data obtained allowed for a geometrically accurate analysis of the orientation of these churches based on four Romanesque liturgies: Gemma animae (c.1120), by Honorius of Autun; Rationale divinorum officiorum (c.1150), by Jean Beleth; Mitralis de Officio (1190), by Sicard, Bishop of Cremona; and Prochiron, vulgo rationale divinorum officiorum (1291), by Guillaume Durand.     

French Decorative Ceramics Mass‐Produced During and After the 17th Century: Chemical Analyses of the Glazes

Chemical analyses of a group of Pb silicate–glazed decorative objets d'art showing scenes of the French royal family (Louis XIII and Henri IV), and biblical and classical figures, have been analysed and compared with other similar heritage ceramics and with the rustiques figulines of Bernard Palissy (1510–90) and his followers and imitators. In particular, non‐destructive ion‐beam chemical analyses (PIXE and PIGE) have been performed on 11 ceramic artefacts from the Cleveland Museum of Art (CMA) and a like number from several French museums; results for 13 objects are described in detail in this paper. SEM–EDX has been performed on chips (‘microsamples’) taken from small unobtrusive defective regions on the CMA ceramics. The results of the ion‐beam and SEM–EDX techniques are in good agreement. All the decorative ceramics included uniform non‐opacified glazes. None of these objects can be of 16th century production; all must date from the 17th to the 19th centuries.     

Description,significance and frequency of the acetabular crease of the hip bone

The acetabular crease is a linear indentation located in the antero‐superior quadrant of the surface of the acetabulum at the level of the Byers Feature 17. Considered by palaeoanthropologists as a discrete trait, it has received scarce attention and the mechanisms underlying its formation and variations according to sex and age remain largely unclear. The purpose of this study, carried out on a large sample from a historic population in France, was to (i) analyse variations according to side, sex and estimated age at death; (ii) assess diachronic variations; and (iii) compare prevalence in various prehistoric and historic populations. Hip bones from a total of 425 subjects of both sexes and all ages were studied. Specimens were from two French historic samples dating from the 11th to 13th centuries and 16th to 17th centuries. The proportion of subjects that died young was higher in the 11th to 13th century group, but the prevalence of the acetabular crease was comparable between the two groups regardless of site or laterality (unilateral or bilateral). No sexual dimorphism or correlation with age was noted at either period. The acetabular crease appears to be a stable anatomical trait throughout adult life, with no predominant side and no correlation with sex. The significantly higher prevalence of the acetabular crease in some historic French samples and in prehistoric native Canadian populations could be linked to greater biomechanical stress during childhood in rural medieval populations and in the prehistoric period. Copyright © 2005 John Wiley & Sons, Ltd.     

Resistance politics of non-violence: Jean Paulhan’s ’Fautrier the Enraged’ (1943)

ABSTRACT

The idea of adequately ‘representing’ violence was an important point of discussion amongst Resistance artists and intellectuals at the time of the French Occupation. In particular, intellectual resistant Jean Paulhan had written on the subject in his text introducing Jean Fautrier’s retrospective exhibition of November and December 1943 in occupied Paris, ‘Fautrier the Enraged’. While the thematic of the exhibition proposed an academic and traditional subject matter, Paulhan demonstrated that Fautrier’s typically matierist and anti-naturalistic approach was instrumental in ‘suggesting reality’. Fautrier’s individual creative process, Paulhan argued, led to a transparent experience to be shared between viewer and artist not only on an aesthetic level, but also from a political point of view. At the time of ‘Fautrier the Enraged”s writing, Paulhan had indeed been concerned with issues of political engagement, as is evident from his essay ‘The Flowers of Tarbes or Terror in Literature’ (1941), which reflects upon the human condition and is concerned with reconciling poetry, politics and ethics. The author believes that such questions were being addressed in Paulhan’s text on Fautrier and by Fautrier’s art and that an aesthetic reading of Paulhan’s text is inseparable from a political interpretation of Fautrier’s art within the context of the Occupation. Indeed, the aesthetic criteria used in Paulhan’s text as framework to his argument were then loaded with political meaning. For instance, Paulhan considered virtuosity as an essential artistic characteristic to be opposed to the art of imitation based on the technical ability to observe and simulate ‘nature’ as imposed by the occupants. With excerpts from Paulhan’s essay and exchange of letters with Fautrier as well as visual analysis of some of the artworks presented in the exhibition, this paper deals with the wider issues of ‘representation’ in the historical and cultural context of the Second World War in France.     

Bishopsteignton Church

Abstract

Recent scholarship has called attention to the common features shared by five French and British elite centres of leisure called ‘gloriette’ that were built or so-named in the late 13th and early 14th centuries. Because these centres of repose and entertainment were located in principal residences, and thus were not garden pavilions, it has been suggested that there was no relationship between the northern gloriettes and the garden pavilion of La Zisa in Palermo, Sicily, whose name also meant ‘the glorious’. This article draws on archival sources in order to enhance our understanding of the resemblances between the gloriette of Hesdin, in northern France, and the four gloriettes in England and Wales. Drawing on the significant features of these five northern gloriettes, it also takes another look at the details of La Zisa, suggesting that we should not be so quick to dismiss its possible influence on the northern gloriettes, most especially the two that were built by King Edward I and Count Robert II of Artois after they had passed through Palermo in 1270/72.     

‘The Great Society of the Human Species’: Volney and the Global Politics of Revolutionary France

This article analyses the complex and contested geo-politics associated with the concept of a universal human society during the era of the French Revolution. It focuses on the figure of Constantin-François Volney (1757–1820), a neglected philosopher who played a significant role in the history of both French anti-imperialist thought and French imperial practice in North Africa and the Levant. It uses that focus to explore the relationship between visions of human emancipation and the exercise of global power during the 1790s and beyond.     

Tell el-Hesi: A type site for reevaluating so-called ‘Egyptian Governors’ Residencies’ of the south

In 1984 Eliezer Oren identified a series of structures found at 13th and 12th centuries BCE sites of southern Canaan, calling them Egyptian Governors’ Residencies. He identified Bliss’s City IV as a defining site. In 2000 Blakely identified Petrie’s Pilaster Building as a second example from Tell el-Hesi. It is now clear that Bliss’s City IV dates to the 13th century and that some of its architectural elements were salvaged after its destruction to build Petrie’s Pilaster Building in the 12th century. All of the southern examples are found in an agricultural zone of uncertainty where there is no clear likelihood of a harvestable crop in any given normal year. As it happens, the 13th and especially the 12th centuries BCE were far from normal, being a period of drought and extreme drought. Thus no crops could have been expected. This suggests the structures could not have been centres for the collection of a grain harvest tax, the accepted view. Rather, one wonders if the sites did not monitor a large pasturage.     

The unique decline of mortality in revolutionary France

This article seeks to draw historians' attention to a neglected reconstruction of the French population and its mortality rates developed by the Institut National d'Etudes Démographiques in the 1970s. The reconstruction shows a sharp decline in French mortality rates, beginning in the 1790s and continuing through the 1820s. This conflicts with recent historiography stressing the negative effects of the Revolution. This article contends that the reconstruction is plausible and that the French mortality decline was unique in Europe in this period. In turn, this suggests that the Revolution had a much more favorable impact than many historians would have us believe.     

Palaeopathological and palaeogenetic study of 13 cases of developmental dysplasia of the hip with dislocation in a historical population from southern France

Dislocation of the hip can be consecutive to developmental dysplasia of the hip that is linked to a complex set of genetic and mechanical factors. The purpose of this report is to describe 13 cases of complete dysplastic hip dislocation observed in the skeletal remains of nine women exhumed from an historical gravesite dating from the 5th to 17th centuries in southern France. Despite the size of this palaeopathological series, which is the largest study published to date, findings indicate that the prevalence of hip dislocation in this historical sample was still lower than in some French areas at the beginning of the 20th century. Mitochondrial DNA sequencing demonstrated possible kinship only between two women, i.e. one who died in the period from the 11th to 13th centuries and another who died in the period from the 16th to 17th centuries. It is suggested that the tight swaddling of young infants in France up to the end of the 19th century could have been a predisposing factor for this highly debilitating disorder. Copyright © 2006 John Wiley & Sons, Ltd.     

The Early Romanesque ‘Great West’ Towers of St Peter,Stambourne, Essex and St Nicholas,Leeds, Kent: ‘Clerical’ Towers for a Lay Lord?

Abstract

A small group of early Romanesque west towers in southern and eastern England are of unusually large size and are here termed ‘great west’ towers. The majority were commissioned by senior clergy, but there is evidence that those at Stambourne (Essex) and Leeds (Kent) were the work of Haimo II Dapifer, Sheriff of Kent. Haimo’s adoption of what is usually seen as a clerical form of monument is reflected by his position and associations in royal charters. The towers of St Peter, Stambourne and St Nicholas, Leeds have similarities with St Leonard’s Tower, West Malling (Kent) and the west gate of Lincoln castle respectively. Both illustrate the fluidity of forms that high-status buildings of the late 11th and early 12th centuries could take.     

集安禹山两座高句丽时期积石墓的时代及相关问题

禹山M2112与M0540是集安洞沟古墓群禹山墓区的两座阶坛积石圹室墓,二者均为高句丽王陵的调查对象。M2112经1994、2003年两次发掘,1994年度发掘报告根据墓葬出土莲花纹瓦当的形制,认为该墓年代约为4世纪末至5世纪初,稍早于太王陵[1]。M0540于2003年清理,发掘者根据墓葬阶坛与墓室的形态,认为该墓当略早于千秋墓,又依据圹室内出土四耳展沿壶的形     

Financial policies in the Papal States, 1790s–1848: a comparative study of Napoleonic Europe

This article discusses the financial policies of the Papal States from the late eighteenth to the mid-nineteenth century in relation to the rest of Europe, and especially Italy. Its crucial starting point is the Napoleonic economic reforms, which had important and often lasting effects throughout its former empire. French reliance on debt reduction and heavy though equitable taxation improved the financial conditions of most European lands even as they convulsed from the protracted wars. The economic austerity prior to 1814 forced post-Napoleonic Europe to make decisions on the degree of continuity on these two financial fronts. Political instability beginning in the 1820s for some, and the early 1830s and late 1840s for the rest, upset the rather tenuous financial position that most lands found themselves in. For the Papal States, the Napoleonic period improved its financial position to the detriment of ecclesiastical institutions. The period also revealed the inherent flaws in its financial system, necessitating a decentralized approach to the restoration, relying on individual (or institutional) initiatives and large foreign loans, in lieu of overarching policies. By the 1850s, a further lack of financial control induced the renewal of Peter’s Pence.     

殷墟1004号王墓出土青铜胄研究

对商晚期都城殷墟遗址的1004号王墓出土的7件青铜胄进行了热电离质谱(TIMS)铅同位素比值分析和电感耦合等离子体发射光谱(ICP-OES)成分分析,数据显示铜胄的合金类型可分为两类——锡青铜和铅锡青铜,且其二者的铅同位素比值均处于高放射性成因铅范围。此研究结果为探索金属矿料的产地来源及此著名王墓的年代等问题提供了重要线索。     

Notice to contributors

In 1400 Guillaume l’Archevêque, the lord of Parthenay, commissioned the Roman de Parthenay (RP), a poetic ancestral romance affirming his family’s descent from Mélusine, the mythic fairy-serpentine matriarch of the Poitevin Lusignan dynasty. Prevailing scholarship holds that Guillaume’s commission was a political response to the earlier patronage of a prose Mélusine romance by Jean, duke of Berry, c. 1392. According to this view, Guillaume was an English partisan who sought to counter the French claims to Poitevin territories embedded in Berry’s romance with a text that proclaimed his own (and therefore English) rights to lands in central France. After exploring textual and historical evidence for this conventional view, the paper argues that clues to understanding Guillaume’s patronage lie in an analytical comparison of passages in the RP with the specific dynastic circumstances confronting l’Archevêque at the end of the fourteenth century. Examination of the romance in conjunction with evidence provided by feudal, financial, and legal sources suggests that Guillaume’s literary patronage was motivated not by contemporary affairs of state but by his anxieties about the imminent extinction of the Parthenay dynasty.