Managing the maritime heritage: the National Maritime Archaeological Museum and National Centre for Underwater Research, Cartagena, Spain

The rapid developmental work of the Museum-Centre and its policies within a limited budget are set in the context of world-wide problems of management and preservation of the underwater heritage in the face of accelerating threats to its survival. The impact of engineering projects and lack of official control or supervision of developer-funded maritime archaeological interventions is something of which governments are insufficiently aware. The construction of a marina at Mazarron has resulted in progressive denudation of the bay, exposure of two Phoenician wrecks and thousands of Phoenician potsherds, necessitating the annual resurvey of 70,000 m² of seabed. Among protective measures an iron 'strongbox' has been designed and successfully used on small wreck-sites. © 2000 The Nautical Archaeology Society     

Preserving Knowledge, not Objects: A Somali Perspective for Heritage Management and Archaeological Research

This article argues that the Somali people have a distinctive view on heritage and a different approach to its preservation relevant to their society. It suggests that a locally appropriate theoretical framework for heritage management and archaeological research can only be achieved if this local approach is taken into consideration and integrated into archaeological and heritage methodologies. The lack of qualified Somalis and indigenous perspectives in the archaeological research and heritage management policies characterizes Somali cultural heritage and archaeological research history. This research shows that previous approaches that have been pursued lacked dialogue and incorporation of local views of heritage practice. This lack of dialogue has been of paramount importance for the failure of the preservation of Somali cultural heritage, evident both in the previous neglect of its preservation and in the current looting and destruction of archaeological sites in Somaliland, Puntland and south-central Somalia. It is demonstrated how Somali indigenous perspectives are concurring and contributing to world heritage management and archaeological research methods. I suggest that any heritage work must integrate local approaches and trained local groups should lead archaeological research and heritage management in order to achieve sustainable development and self-representation.