Hans Urs von Balthasar’s Theological Critique of Nationalism

Abstract

This paper argues that Han Urs von Balthasar’s work contains a thorough critique of nationalism that is rooted in theological categories. First, it examines the bases of this critique in Balthasar’s theology of history and in his thought on biblical Israel. Then, it outlines four categories of actors included in Balthasar’s notion of a theological drama: Christ, the individual, humanity, and the Church. Both implicitly and explicitly, these four categories displace the nation from the realm of theologically-significant history. Thus, the paper contends, there is a clear and compelling theological rejection of nationalistic ideology running throughout key aspects of Balthasar’s thought.     

On the Perils of Lifting the Weight of Structures: An Engagement with Hobson’s Critique of the Discipline of IR

Sajed's and Inayatullah's joint intervention focuses on Hobson's effort to bring forward a notion of non-Western agency as an antidote to the prevailing Eurocentrism of contemporary IR scholarship. They reflect on the stakes involved by constructing a story of an agentic non-Western world co-participant in the past and current world system. They worry that ‘in his attempt to recover Eastern agency, [Hobson] inadvertently plays down the impact (and the rigidity) of global structures.’     

Derrida’s Paralogism of Writing: A Critique of Deconstructive Reasoning

This article is a critique of the flawed logic Derrida employed in articulating his program of a Grammatology for “deconstructing” Western philosophy. I argue that Derrida in several instances built his arguments around what Kant called the “paralogism.” I look at an often cited case in order to substantiate my claim: Derrida’s reading of Saussure, where his argument is based on a paralogism. Derrida misinterprets Saussure by seeing his alleged rejection of graphical writing as a rejection of his own idiosyncratic notion of “writing” (alias différance, trace, generalized writing, etc.), which only corresponds to Saussure’s own notion of “linguistic value,” produced in a system of differences without positive terms.     

‘An Old Carriage with New Horses’: Nietzsche’s Critique of Democracy

Debates about Nietzsche's political thought today revolve around his role in contemporary democratic theory: is he a thinker to be mined for stimulating resources in view of refounding democratic legitimacy on a radicalised, postmodern and agonistic footing, or is he the modern arch-critic of democracy budding democrats must hone their arguments against? Moving away from this dichotomy, this article asks first and foremost what democracy meant for Nietzsche in late nineteenth-century Germany, and on that basis what we might learn from him now. To do so, it will pay particular attention to the political, intellectual and cultural contexts within which Nietzsche's thought evolved, namely Bismarck's relationship to the new German Reichstag, the philological discovery of an original Aryan race, and Nietzsche's encounter with Gobineau's racist thought through his frequentation of the Wagner circle. It argues that Nietzsche's most lasting contribution to democratic thinking is not to be found in the different ways he may or may not be used to buttress certain contemporary ideological positions, but rather how his notions of ‘herd morality’, ‘misarchism’ and the genealogical method still provides us with the conceptual tools to better understand the political world we inhabit.     

Outside the Economy: Women’s Work and Feminist Economics in the Construction and Critique of National Income Accounting

Concerns about women’s work were present at the advent of the modern method of national income accounting, and they have featured prominently in the most radical critiques of this method. During and after the Second World War, Phyllis Deane, a young researcher working under the supervision of Richard Stone, Austin Robinson and Arthur Lewis, grappled with the conceptual difficulties involved in measuring the ‘national’ incomes of mostly rural subsistence colonies in British central Africa. In constructing her estimates, Deane relied heavily on a multidisciplinary survey of nutrition conducted in interwar Nyasaland. Deane’s work was essentially an exercise in reductionism and bounding; she sought to extract from these data a single monetary estimate of production. Yet Deane also proved unwilling to exclude too much. She broke with her advisors’ favoured convention that activities not involved in market exchange should be excluded from the national income. Successive national income accountants around the world would reach disparate conclusions on method, particularly on the question of the ‘production boundary’—that is, the dividing line between those productive activities that would be included in the national income and those that would not. This issue became most contentious in the sphere of ‘non-monetary’ or ‘subsistence’ production performed mostly by female producers. While some statisticians included firewood collection, beer brewing and cooking, many others thought such activities beyond the bounds of ‘the economy’. Early decisions about the status of non-monetary production influenced the international standards enshrined in the United Nations System of National Accounts, first published in 1953. Beginning in the 1970s, second-wave feminists criticised the invisibility of women’s work in national income estimates. These critiques helped spur the inclusion of non-monetary activities in the accounts of many nations. Yet by the 1990s, many feminist critics—most notably New Zealand-born political economist Marilyn Waring—sought to move beyond GDP as a measure of welfare. These feminists called instead for greater reliance on measures such as the Human Development Index and time-use surveys. These measures may have appeared new, but they required the same multidisciplinary and intensive methods as Nyasaland’s interwar nutrition survey, which had served as the substrate for the earliest calculation of a ‘colonial national’ income. Drawing upon archives in the United Kingdom, Malawi and the United States, this paper argues that feminist economists and women’s work were central to both the post-war construction and the late-twentieth century critique of national income.     

‘When God sees us in the circuses’: Salvian of Marseille’s De gubernatione Dei and the critique of Roman society

This article addresses Salvian of Marseille’s treatise on God’s governance (De gubernatione Dei), one of the most important sources for the Germanic peoples’ period of migration at the beginning of the fifth century. It focuses in particular on Salvian’s critique of public entertainment, in the middle of Book VI. As I would like to show, his invective against this aspect of Roman life is closely connected to the theme underlying the entire treatise, since it offers a key argument for Salvian’s attempt to demonstrate collective responsibility for the present crisis. At the same time, the author’s critique of the circus and the theatre stands as a defining point in his greater appeal for moral reform, letting him challenge the desire in Trier to bring back the city’s glorious past through a restoration of public entertainment.     

De Bow’s Revolution: The Memory of the American Revolution in the Politics of the Sectional Crisis, 1850–1861

In January 1861 editor James D.B. De Bow advocated the secession of southern states from the union as he proclaimed to his readers that white Southerners “are mainly the descendants of those who fought the battles of the Revolution, and who understand and appreciate the nature and inestimable value of the liberty which it brought.” While editors on both sides of the Sectional Crisis over slavery in the 1850s and 60s claimed to be “custodians of the legacy of 1776” as they used the American Revolution symbolically in their rhetoric. By focusing on De Bow’s Review, a widely read and influential journal during this fight, we can gain a better understanding of the specific terms by which Southerners were encouraged to think of themselves not as rebels but as guardians of “the true American character.”     

Capturing Understanding of Women’s Embroidery Designs: A Methodology for Research and a Critique of Cataloguing Databases using the Example of Women’s Embroidery in Nineteenth-Century Britain

Daughter of a merchant, the amateur designer and embroiderer Sarah Bland came from an upper-middle-class family. She made an album of a collection of drawn and printed designs between 1835 and 1854 that includes her original designs, patterns traced from magazines, and commercial, printed designs for Berlin wool work. This case study explores her kinship networks, social context and environment as well as perceptions of a woman’s role. It concentrates on Bland’s designs, both made and collected, and compares these to her botanical illustrations, made while she was staying at St Leonards-on-Sea on the south-east coast of England from 1835 to 1843. These pieces are now held at the Victoria and Albert Museum, and the Museum’s database is discussed in relation to other systems to explore its potential for cataloguing such designs as well as its shortcomings. This article posits that art historical databases can be used to catalogue designs for embroidery with a method which is both sensitive to gender and socially contextual. This allows women’s history in relation to designs for embroidered textiles and dress to emerge.     

America’s ‘Religion of Civility’ and the Calvinization of the World

This article examines the importance of Calvinism in producing the public/political “mind-set” of the United States, and how, after the Second World War, the export of this mind-set was as significant as the export of democracy, rock-’n’-roll, jeans, and Coca-Cola. It discusses the historical legacy and evolution of Calvinism from a civil religion to a religion of civility, and how the form and manner of Calvinist thinking—more specifically its ethic and aesthetic—has persisted in a secular manner so that much that Calvin would have found damnable is now intrinsic to the “religion of civility.” It then concludes that the central principles and practices of this religion of civility have had success within nations already “Christianized” but, perhaps understandably, not outside of that sphere.     

‘What’s left of the flag’: the Confederate and Jacobite ‘lost cause’ myths,and the construction of mythic identities through conflict commemoration

The use of battlefields and associated conflict sites provide tantalising hooks upon which to hang tapestries of grand narratives relating to regional and national identities, often defined by what the identities are not. This paper examines the unlikely connection between Jacobite and Confederate romanticism, and how battlefields, conflict related sites, and symbolic material culture are mobilised through active commemoration by some heritage groups in support of a created, mythic identity of a ‘Southern Celt’. Furthermore, it examines the production of a mythic history that whitewashes and recasts the Confederacy, the reality of the Civil War, and the Confederate Flag, while at the same time minimising, hiding, or ignoring competing narratives.     

‘Poor heathens’, ‘Cone-headed natives’ and ‘Good water’: the production of knowledge of the interior of Australia through German texts from around the 1860s

This essay critically reviews the textual archive related to the two German mission stations in the South Australian Lake Eyre basin: the Lutheran Hermannsburg mission at Killalpaninna and the Moravian mission at Kopperamanna. The multiple entanglements of these stations far beyond their missionary activity become evident through examining distinctly religious material, such as mission journals, and secular texts, in German-language newspapers and scientific journals. These include entanglement in German domestic affairs as well as German diasporic politics; and in debates over scientific advancement and British colonial expansion.     

Gladstone’s Land: the changing face of Edinburgh’s Royal Mile

SUMMARY: This paper presents the results of recent archaeological research into the building known as Gladstone’s Land on Edinburgh’s Royal Mile. The aim of the research was to examine to what extent historical fabric had survived in light of extensive historical intervention. The building is a surviving example of Edinburgh’s Old Town urban architecture, which is characterized by tall structures with a shop front and densely occupied residential spaces. The paper presents evidence of the development of the building from the 16th century to its conservation in the 20th century. This development involved the replacement of formerly timber elements in stone and the creation of ornate painted interiors. The history of the building and the archaeological evidence embedded within it offer evidence of the life and changing architectural trends of Scotland’s capital. It also adds to our current understanding of heritage practice in the 20th century, raising issues of authenticity and the social construction of visitor-oriented heritage.     

Composing Connections between Continents: Tracing the History of Australia’s Engagement with Antarctica through Music

This article explores the history of Australia’s engagement with Antarctica through music, from the earliest songs and an opera created by the first Australian explorers to Antarctica, to the popular Antarctic-related classical music of Australian composer Nigel Westlake and the soundscape-based compositions of Australia-based sound artists Philip Samartzis and Lawrence English. Drawing on the field of musicology, but also the scholarly turn to the senses as part of the broadening reach of cultural history, the article argues that Australia’s musical engagement with Antarctica constitutes a significant, though understudied, aspect of our aural heritage. Further, deeper and critical appreciation of this music as cultural and aural heritage enhances our ability to reflect on the full extent of Australia’s relationship with, and contribution to knowledge about, its ‘Great Frozen Neighbour’ and its identity as a ‘gateway’ to the Antarctic region.     

Eratosthenes’ Contribution to Ptolemy’s Map of the World

This article attempts to shed some light on the origins of Ptolemy’s map of the world, which remains a mystery. The premise is that Ptolemy and other ancient geographers largely drew on the same or a similar pool of sources and common beliefs. Similarities between them can, therefore, give us a key to understanding the prehistory of Ptolemy’s map. Comparison of distances on his map with those given by other sources leads to the conclusion that a large area of the map, approximately from the Bosporus to the Indus, reproduced Eratosthenes’ geographical system, with linear distances converted to angular degrees according to Eratosthenes’ own scale. It is argued that this area represents a remnant of an earlier version of Ptolemy’s map. Analysis of latitude and longitude reveals notable differences between Ptolemy’s map and Eratosthenes’ ideas concerning the latitude of Babylon and the Alexandrian prime meridian, and the impact this seems to have had on the shape of neighbouring regions is noted.     

Milton’s Euripides and the superior rationality of the heathen

ABSTRACT

If arguments have always been made either that Milton maintains the primacy of the Bible over classical literature, or that he often presents classical sentiments as congruent with the biblical, one claim that has rarely been made is that Milton is willing to assert the truth of classical literature over that of the Bible. This article argues that there are moments in the canon that show him capable of doing precisely this, with particular reference to the invocation of his favourite Greek dramatist, Euripides. The article considers Milton’s reading and interpretation of Euripides in his early poetry and prose, before examining more closely the citation of Euripides in two of the prose works which bear heavily on the question of how politically and religiously radical Milton was: The Tenure of Kings and Magistrates and De Doctrina Christiana. The turn to Euripidean authority over the biblical reveals Milton’s willingness to subject Scripture to the test of pagan wisdom, if he judges that wisdom to have superior claims to rationality. This willingness derives from the development of his ethical thought in the 1630s and early 1640s, and from his understanding of classical, patristic and contemporary authorities, including John Selden.     

A Reevaluation of the Kesil’s Image in the Book of Qohelet

Abstract

During the early stages of its evolution, the book of Kings was a history narrative uninfluenced by Deuteronomy. Later, as the scroll ceased to express an interpretation of the past—that is to say, ceased to be a history narrative—it began to reflect a literary dialogue with Deuteronomy. At no point in time was Kings both Deuteronomistic and a history, and it was not, therefore, a component of Martin Noth’s hypothetical Deuteronomistic History. Rather, the pre-canonical scroll is best defined as an anthology, or “reader,” of fanciful stories about fallible nebi’im (prophets and kings) who find themselves in relationship with a fallible patron god. Ironically, because Kings was preserved as sacred literature, its god has been reconceptualized, against the plain sense of the text, as a reliable, just, and compassionate patron god.