History and Characteristics of Construction Techniques Used in Traditional Timber Ottoman Houses

The aim of this article is to make a comprehensive review of the traditional timber house constructions in Turkey, which constitutes the majority of the existing Ottoman architectural legacy. After a short historical background focused on the Ottoman territory, the first section explores regional differences in the housing tradition, developed according to local features and defined by architectural features, material characteristics, and availability of materials. Derived from these regional differences, in the second section diversity in traditional timber construction systems in Turkey is described with special emphasis on the Ottoman h?m?? system. In this part, besides the discussion of the h?m?? technique which spread over Ottoman lands from the Balkans to Syria, the timber masonry and frame systems of the Eastern Black Sea Region and Thrace are presented in detail with visual support.     

Halil İnalcık (1916–2016): a preliminary anatomy of a legacy

Halil Inalcik (1916–2016) was the pre-eminent historian of the Ottoman Empire in the world from his establishment as a published scholar in the 1950s until the time of death. This article is an initial examination of his legacy to the study of Ottoman history broadly. His goal was to create an empirically-based narrative of Ottoman history from beginning to end, based on exploitation of the vast resources of the Ottoman archives as well as the extensive library of Ottoman narrative chronicles, together with non-Ottoman sources. In addition, he invested extensive energies in training several generations of Ottoman historians. Overall, his impact on scholarly and public perceptions of the Ottoman Empire has been unmatched to the present day.     

The Holy War in Syria: Cemal Pasha and the Ottoman Plan to conquer Egypt in the First World War

This article aims to analyse the importance of the Egyptian campaign to Ottoman policy in the First World War. It seeks to add to our knowledge of the Ottoman war experience by putting the focus on the empire’s preparations for conquering Egypt and by giving priority to understand the aims of the expedition. The expedition itself is placed within the context of the jihad policy adopted at the beginning of the war and which sought to put an end to the Entente’s colonial domination of Muslim countries. The Ottomans’ propaganda initiatives in support of the measures were meant to motivate support among the Syrian population through the idea of holy war.     

The Sultan's Domain: British Cyprus' Role in the Redefinition of Property Regimes in the Post-Ottoman Levant

This article argues that property law is the main means through which Britain built its imperial sovereignty on Cyprus and in the post-Ottoman Levant. It charts the development of an official British expertise in Ottoman land legislation following the so-called affair of the Sultan's claims to properties in Cyprus. To settle this matter in the island which they had obtained to ‘occupy’ and ‘administer’ through a treaty with the Sublime Porte, colonial authorities were compelled to become conversant with the 1858 Ottoman Land Code. Hence, the article argues that because of its ambiguous status – a province occupied and administered by Britain but under the nominal suzerainty of the Sultan from 1878 to 1914 – Cyprus, as the first Ottoman territory to pass under direct Western rule, played a decisive role in the elaboration of a colonial knowledge in Ottoman land laws. And this, despite long-standing economic and political ties between Britain and the Ottoman Empire and exposure to other settings where layered land tenure systems prevailed. Published in treatises authored by British administrators of Cyprus, the legal expertise in Ottoman land law thus acquired was then transposed to other territories which passed under British rule, such as Palestine.     

The challenges facing the First Aliyah Sephardic Ottoman colonists

The case of the tiny Jewish colony of Har-Tuv, which was founded by Ottoman Jews who immigrated to Palestine in 1895 from Bulgaria, sheds light on Ottoman policies vis-à-vis settlement activity by Sephardic Jews in Palestine at a time when there were concerted efforts to limit the Jewish national activity there. The latter was mainly carried out by non-Ottoman Ashkenazi Jews who immigrated to Palestine from eastern Europe. As the only colony established during the First Aliyah by Sephardic Jews, and also due to its geographical isolation, Har-Tuv was detached from the processes taking place within the other Jewish colonies and the New Yishuv. At the same time, Har-Tuv’s founders had a long tradition of living under Ottoman rule and were on good terms with the local Ottoman authorities in Palestine. This was often useful when the colony had problems with its Arab neighbors, and on several occasions Har-Tuv even served as an intermediary between the Arab rural population and the government.     

Reading Beside the Lines: Marginalia,W.E. Gladstone,and the International History of the Bulgarian Horrors

This article explores the marginalia found in the personal volumes of William Ewart Gladstone in the context of the Great Eastern Crisis (1875–8). Diverging from previous narratives, which have lionised Gladstone for his apparently prophetic support for the independence of Christian subjects within the Ottoman Empire, this article argues that Gladstone read and understood little about modern South-Eastern European history, Bulgaria, or the Bulgarians before the publication of his influential political pamphlet, The Bulgarian Horrors and the Question of the East. Gladstone's powerful interjection, based upon widespread, imagined categories of cultural understanding, directly influenced British foreign policy at a critical juncture with profound international consequences. Britain abandoned its traditional support of the Ottoman Empire - allowing Russia to wage a punitive war against its former ally - and instead supported the independence of the ‘Christian races’ of the Balkans along the budding principle of national self-determination. Gladstone's marginalia provide a unique linkage between studies of cultural languages of understanding, individual decision-making, the mechanisms of political power, and the construction of foreign policy. In certain cases, therefore, marginalia may help reveal the nexus between local histories of cultural production and major events in international history.     

Settlement Pattern Change in the Morea (Peloponnisos), c.A.D. 1700–1830

Abstract

The historiography of the Ottoman period (Tourkokratia) in what is now the state of Greece contains many untested propositions about both the nature and the consequences of Turkish rule (Hatzidimitriou 1982). Amongst these is the notion that during the Ottoman occupation the Christian population – or at least a sizeable proportion of it – was driven into the mountains. Our paper sets out to test the hypothesis – for such it is – using readily available published information on the settlements of the Morea (Peloponnisos) dating from c.1700 and c.1830. First, though, we specify the hypothesis and indicate the types of evidence which appear to give it support.     

THE LIMITS OF OTTOMAN PRAGMATISM

In this paper I reflect critically on the concept of pragmatism as it is used in Ottoman historiography. Pragmatism has gained increasing currency over the last ten to fifteen years as one of the defining features of the Ottoman polity. I argue that unless it is properly defined from a theoretical‐philosophical perspective, and carefully contextualized from a historical perspective, pragmatism cannot be used as an explanatory or comparative category. When used as a framework of explanation for historical change, pragmatism blurs more than it clarifies an essential aspect of the Ottoman polity that it seeks to define, namely, the political. It is essential to reflect on the difference between the political and politics because whereas the political refers to the configuration of the power relations that organize a society as a legitimate entity, politics refers to the strategies, practices, institutions, or discourses whose purpose is to construct and retain hegemony within a polity. Through an analysis of the concept of pragmatism in Ottoman historiography, I show that for most proponents of Ottoman pragmatism, pragmatism pertains to politics rather than to the political. From a perspective rigorously confined to political theory, I argue that much like the discourse of modern tolerance, pragmatism in Ottoman historiography posits a problematic periodization, relegates the political to the background, and depoliticizes essential power relations.     

土耳其的近代化:一般道路与特殊问题

奥斯曼帝国上层人物推行的旨在富国强兵的改革揭开了土耳其近代化的序幕,土耳其开始了从传统农牧业社会向现代工业社会的转变。这也是近代其他落后国家曾面临的共同选择,所走的一般道路,并无特殊之处。然而,从奥斯曼帝国瓦解到土耳其新生,这一过程中遇到的问题与其他国家和地区完全不同。影响土耳其近代化的主要因素包括:生产关系变革的自身条件不足,自强改革运动走了弯路,社会经济转型的阻力大于动力;在世界体系中的半边缘化地位的制约。奥斯曼土耳其特殊的地缘环境、特殊的政治宗教因素,以及卷入第一次世界大战造成的严重后果,决定了土耳其社会发展的步伐和走势。     

The politics of the Balfour Declaration: Nationalism,imperialism and the limits of Zionist-British cooperation

This article proposes a new perspective on the much debated question of why the British government published the Balfour Declaration? It argues that the Declaration was published as part of the struggle that took place in the course of the First World War between two rival factions in the British government on the question of the future of the Ottoman Empire: the “radical” faction that strove to partition the Ottoman Empire as a means to extend the British imperial hold on the Middle East, and the “reformist” faction that opposed this. By promising to turn Palestine into “a national home for the Jewish people” the Declaration advanced the radical agenda of dissolution of the Ottoman Empire and expansion of British imperialism in the Middle East.     

Cartographical evidence of efforts to develop Acre during the last decades of Ottoman rule: did the Ottomans neglect the city?

Using dozens of Ottoman maps from the Central Ottoman Archives in Istanbul, the article challenges the prevailing standpoint regarding the historical-geographic process that took place on both sides of the Bay of Acre/haifa during the last decades of the Ottoman period, and led to Haifa’s emergence as one of the most important port towns in the eastern Mediterranean, and concomitantly to Acre’s demise and negligence. To date, the few researchers who have dealt with this process, especially from the viewpoint of Haifa’s local history, have viewed the Ottoman regime as a passive force that did not act to preserve the status or economic strength of Acre, the regional headquarters, the province’s capital city and the region’s most important town for many years. We argue that the central Ottoman government in Istanbul did not perceive the process of Acre’s demise and Haifa’s rise as a deterministic process. Official Ottoman maps drawn at the request of the imperial centre as early as the 1880s show that plans existed to develop Acre and its region. These plans, even if only partially implemented, would have clearly contributed to preserving Acre’s status over Haifa. The Ottomans attempted to preserve the geo-strategic status of Acre and its importance and made plans to upgrade various infrastructures in the town’s vicinity, which might have changed processes related to physical conditions and powerful technological advances. This approach, which is based on the belief in the human ability to confront and deal with deterministic geographic and physical conditions, seems to have been the foundation of Ottoman planning in the case of Acre. The Ottomans’ capacity to implement these plans was very limited, however, and they eventually had to acknowledge this reality. Thus, Acre was reduced to its formal status as the capital of an Ottoman administrative district until the end of the Ottoman rule in Palestine. In a way, its fate was not very different from that of other traditional centres of Ottoman rule along the eastern Mediterranean coast, whose importance diminished at that time, while new centres that were more cosmopolitan and connected to developments overseas came to power.     

Rethinking the Ottoman Imitation of Persian Poetry

This article revisits the common discourse that Ottoman poetry is a derivative imitation of Persian poetry. I begin by surveying and discussing the discourse of imitation that has pervaded approaches to Ottoman poetry in particular and Ottoman literature in general. Then I turn to explore how Ottoman poets engaged with Persian poetry by focusing on a lyric poem composed by the Ottoman sultan Süleyman the Magnificent (1494?1566) in imitation of the Persian master poet Hafiz of Shiraz (ca. 1315?90). In light of intertextual analysis, I illustrate and discuss the intricate ways in which Süleyman models himself on Hafiz in crafting his poem. I conclude with the idea that a closer analytical look at Ottoman poets’ intertextual dialogue with Persian poetry can offer better insights into the Ottoman reception of Persian poetic models as well as into the meaning and workings of imitation in the Ottoman literary context.     

Ottoman Merchants in Constantinople During the First Half of the Fifteenth Century

Abstract

Despite growing interest among both Byzantinists and Ottoman scholars in the respective long-distance commercial ventures of Byzantine Greek and Ottoman Muslim merchants, studies focusing on the trade relations between these two groups have not yet been undertaken. This article, which examines some sources that document the presence and economic activities of Ottoman Turks in Constantinople during the first half of the fifteenth century, is intended to serve as a contribution to this neglected field of study. Moreover, by means of an examination of commercial relations, the article aims to shed further light on the daily, informal contacts between the Byzantines and the Ottomans which remains a relatively unexplored aspect of Byzantine-Ottoman relations.     

“Turkish Dames” and “English Mastiffs”: The “Turk” and the Female Body in Massinger’s The Renegado

Abstract

In early modern travel discourse, exploration of ‘distant’ or ‘other’ lands is typically configured as some aspect of the female body. Power relations between East and West were often described in terms of conquest or ravishment, the site of which is typically the female body, as might be seen in early modern English literary response to the Ottoman. Couched in terms of the menace the Ottoman poses to the Western Christian, Massinger’s The Renegado courts parallels between sexual license, female rebellion, and religion to address domestic threats at home–not from the Ottoman Empire, but rather from the rebellious English women, who represent a clear danger to the patriarchal hegemony.     

Russia,Turkey, and the Problem of the Black Sea Straits in 1898–1908

The article deals with the main geopolitical problem in Russian—Ottoman relations at the turn of the twentieth century. Using ample archive sources the author shows the course of Russia’s struggle for influence in the straits. He concludes that the Ottoman policy was more flexible and the Turks proved able to assert their interests in the region. At the same time the straits question did not become the cause of any serious escalation between the two powers.     

The Meanings of Conversion: Treaty Law,State Knowledge,and Religious Identity among Russian Captives in the Eighteenth-Century Ottoman Empire

This article examines the role of religious conversion in the rules worked out, on paper and in practice, between the Ottoman and Russian empires for the return of captives following their frequent eighteenth- and early nineteenth-century conflicts. The author shows that the abolition of ransom led the Ottoman state to take the central role in the liberation of captives in private hands in its territories. For cultural and fiscal reasons, this required the state to define a test for captives’ conversion to Islam, a matter which had previously been communally and religiously defined. The author traces the changing conversion tests used, and the ways they were manipulated by both captors and captives for their own ends, arguing that the legal definition of conversion undermined official trust, and perhaps community trust more broadly, in conversion's social role. This discussion sheds light on the connections between state knowledge, centralisation, and identity, while suggesting that Ottoman state intervention in matters of slavery and conversion, which has previously been seen as a product of the consciously reforming nineteenth-century Tanzimat, emerged earlier as a pragmatic result of Ottoman participation in the international arena.     

Sayyids and Sharīfs in the Ottoman State: On the Borders of the True and the False

Although influenced by various cultures, the Ottoman State was quite definitely located within the sphere of Islamic civilization. The Islamic heritage, which made itself felt very largely in administrative, political and cultural life, was also manifested in the Ottoman social fabric. Undoubtedly, the most remarkable examples of this heritage consisted in the sayyids and sharīfs, for in Ottoman society, the fraternity formed by the sayyids and sharīfs occupied a very special place in the Islamic social tradition. In seeking an answer to the question of how people came to be sayyids and sharīfs in the Ottoman State, we shall also discuss the limits of the status of sayyid and müteseyyid (the false claimants to descent from the Prophet).     

A short history of Mulabbis (Petah Tikva,Israel)

The following article summarizes our current knowledge of the history of Tell Mulabbis (in modern Petah Tikva). As a key archaeological site in the Yarkon River basin, it was inhabited during the Roman, Byzantine, Early Islamic, Crusader, Mamluk and Late Ottoman periods. Based on the published results of recent excavations, older scholarship, and hereto-unnoticed written evidence, the article examines and interprets Mulabbis's material culture within the broader contexts of the region's historical geography. Although possessing important advantages like access to water and arable land, the site was inhabited only intermittently due to malaria and changing economic and political circumstances. Within the framework of Ottoman Archaeology, the article suggests the need to pay closer attention to ‘recent’ archaeological layers. For example, the few Ottoman material remains published so far, testify to continued cultural exchange and economic ties between Mulabbis, the mountainous interior, and the southern parts of Palestine.     

‘TLS’ In the desert

This article investigates the roles of European consuls in the Ottoman port city of Jeddah which served as an important centre for trade and as the main entry point for pilgrims en route for Mecca during the nineteenth and early twentieth centuries. The article argues that the relative power and local influence of European consuls, found elsewhere in the struggling Ottoman Empire in reflection of the international balance of power, could not be easily established in Jeddah. This was due to the special role of Jeddah for the Islamic legitimation of the empire, as well as the local awareness of its location in the vicinity of the holiest city of Islam, both of which in turn prevented the settlement of significant Christian communities. While Muslims formally under the protection of different European empires lived in Jeddah, they did not serve as a constituency on which the consuls would and could rely. The political scene in Jeddah was further complicated by the rivalries between the local rulers (sharifs) and the governors sent from Istanbul, while the situation of the foreign consuls was aggravated by their distance from European centres of power. In providing a case study of how Muslim solidarity, both real and imagined, between rulers, local and foreign residents could counteract European imperial influence, the article critically reflects upon the notion of the Ottoman Empire's power, or lack thereof, in relation to its European competitors, and makes a case for a more differentiated perspective on ‘Ottoman decline’.