An Island Divided: Politicised Landscapes,Modern Borders,and Shifting Identities

Abstract

This paper looks critically at the division of Cyprus into North and South (the politically unrecognised Turkish Republic of Northern Cyprus and the Republic of Cyprus respectively) and will consider how this physical division emphasised and further developed a divided identity based on 'ethnic' differences (and the development of the 'other') between the two major populations—Greek Cypriots and Turkish Cypriots. The Green Line is just one of several recent manifestations in the landscape of social contestations between Greek Cypriot and Turkish Cypriot communities. This paper outlines how the Green Line has structured the lives of people in relation to the ways that they conceptualise their environment, the past and, importantly, the 'other' side. Further, it addresses how this division, this physical line across the landscape, impacts upon the social landscape as it defines and reinforces identity through the processes of memory and forgetting.     

Texts,Practice and Practitioners: Computational Cultures at Work in Early Modern South India**

This essay will discuss the hegemonic role that texts have come to play in the historiography of subcontinental mathematical traditions. It will argue that texts need to be studied as records of practices of people's working lives, grounded in social hierarchies. We will take particular mathematical texts to show how different occupational registers have come to shape practices that defy the binaries of concrete and abstract, high and low mathematics or the pure and applied conundrum. Measuring, counting and accounting practices as part of the routine work of practitioners performing their caste occupations then provide us with a spectrum of the computational activities that controlled and regulated the lives of people in the past. In the process the act of computing itself gained certain political values such as cunning and manipulation, identified with professions of village accountant and merchant, for example. Drawn from my earlier work on these records, I discuss the occupational role of the accountant as a political functionary who assessed and authenticated the measurements of land and produce in the village, making values of the labor performed by others, and creating avenues for his own proficiency as a mathematical practitioner.     

Rooting diaspora, reviving nation: Zionist landscapes of Palestine–Israel

This paper explores the politics of landscape and nature within the process of nation-building. In it I examine how landscapes can operate in multiple, intersecting ways in the service of an ideological discourse and how the politics of nature, specifically trees, can contribute to the shaping of a new national space and subjectivity. Focusing on the multiple renditions of Palestine promulgated by the Jewish National Fund (JNF) , I discuss how landscapes can entangle diaspora and homeland, aesthetics and embodiment, antiquity and modernity, with both conceptual and material consequences. Drawing on histories of the JNF and on a selection of historic newspaper articles and children's literature, I explore the circulation of aesthetic renderings of Palestine and the performance of embodied landscapes during the children's tree-planting holiday, Tu B'Shvat. I argue that the centrality of trees to the JNF, and the imagery of roots, renewal, family and innocence that they conjure, legitimised Zionist colonisation and naturalised the Israeli nation state and body politic. I also demonstrate how JNF landscapes and afforestation work assisted in the demarcation of Israeli nation-space and therefore in the material dispossession of the Palestinians.     

Decadent pioneers: Land,space and gender in Zionist revisionist thought

Soviet Russia in the 1920s was the scene of intensified Zionist activity, fed by an economic and existential crisis among large segments of the Jewish population and tolerated to a surprising degree by the Soviet authorities. The article explores these factors and the “Soviet context” of Zionism, and documents the powerful influences they exerted on the young membership of the Zionist organizations. The author's interest goes beyond articulated ideological positions to include learned habits of work, political and cultural practices, and perceptions of the social and the personal. She analyzes the transplantation of these elements of political culture into Palestine by the 3,000-odd young Zionist immigrants who arrived between 1924 and 1931, cautioning that ideas and practices were borrowed selectively and modified by the reality of the Jewish settlement in Palestine.     

Cuban Landscapes: Heritage,Memory, and Place

Growing individual mobility has been a key element in the re-evaluation of the links between (national) place and identity in what has been labelled a'borderless world'. In this paper, an alternative perspective is provided by exploring the ways in which discussions around travel are used to redefine the nation as a bounded, familiar and homely place.

In the first section, a number of key themes in the wider literature on ‘home’ are identified and applied to the nation, notably the idea that ‘homely spaces’ are imagined and experienced in relation to journeys elsewhere. This idea is then evidenced by a range of empirical data, which shows how individuals are often made aware of their own national identity and allegiances, when negotiating encounters with other people and cultural forms.

In discussing the discomfort and uncertainty they experience in ‘foreign’ locales, the national home is defined as a secure base from which to proceed and, most importantly, to return. Interestingly, these types of views were expressed by a range of social actors, ranging from college students, who travelled widely and with great enthusiasm, to retired people, who were increasingly restricted in their ability to visit foreign locales.     

Fatherhood in Labour Zionist Children's Literature: Space,Masculinity and Hegemony in Mandate Palestine

This article analyses the connection between gender and fatherhood in Labour Zionist children's literature during the formative years of the Zionist project which preceded the establishment of the state of Israel in 1948. Contrary to most similar social movements in the interwar period, Labour Zionism was leading a settler-colonial project with the imperative to expand the Jewish presence throughout the country, making the category of space particularly relevant to the success of its hegemonic project. This article contributes to the understanding of the role of gender in the process of Zionist settlement and colonisation, and at the same time calls for more attention to the entanglement of gender and masculinity with space in the study of colonial history.     

Making the Desert Bloom: Hannah Arendt and Zionist Discourse

This article discusses an aspect of Hannah Arendt’s treatment of the conflict between the Zionists and the Palestinians that has thus far been overlooked in scholarship: her justification of Zionism through the achievements of the Jewish pioneers in cultivating the land, in contrast to the Palestinians’ failure to do so. The inability of natives to cultivate their land was a familiar argument in the history of colonialism, used to legitimize the colonialists’ right to settle a land and often to displace the natives. How should we understand Arendt’s use of this argument? I show that Arendt’s argument should be understood in the context of, first, the recurrence of this argument in Western political thought and practices. Second, the Zionists’—Arendt included—need of legitimizing Jewish settlements in Palestine. And third, the influence of Arendt’s own political philosophy on her understanding of culture in general, and Palestinian culture in particular.     

Notes on the Zionist passage to India,or: The analogical imagination and its boundaries

This article provides an outline of an alternative narrative of the Zionist road to statehood by reading the parallel histories of partition and state-making in the British Raj in India and Mandatory Palestine/Israel in tandem. After reviewing some of the recent scholarship on the subject, the article demonstrates how the reconstruction of an analogical prism among the historical actors can contribute to the understanding of the roots of partition politics transnationally. Lastly, it points at the way in which the analogical perspective became part and parcel of the bureaucracy and legislation developed post-partition by the new states.     

No Trinity: The tripartite relations between Agudat Yisrael,the Mizrahi movement,and the Zionist Organization

This article investigates the dynamics between the two major Orthodox political movements of the twentieth century – the religious Zionist movement Mizrahi and its non-Zionist opponent Agudat Yisrael – in the context of their tripartite relationship with the Zionist Organization. Due to its increased involvement in Palestinian affairs, the Agudah entered negotiations with the Zionists in the mid-1920s. These negotiations and the possibility of cooperation between Agudat Yisrael and the Zionist Organization threatened the position of the religious Zionists within the ZO. The resulting competition between the two Orthodox groups led to the refinement of party platforms and the crystallization of independent political camps.