The Wirral Brooch: The Form,Distribution and Role of a Regional Romano-British Brooch Type

The Wirral brooch is a distinctive and easily recognizable type of Romano-British brooch with a distribution primarily focused on rural sites around the Wirral peninsula in the north-west of England. The article provides a brief catalogue of the type, investigates whether it is a truly regional form, and establishes its relationship with other contemporary brooches. The accepted dating of this brooch type to the second century AD is discussed as well as its function, typology and manufacture. The role of Wirral brooches in trade, fashion and identity within the northwest of Roman Britain is considered. In wider terms, this paper demonstrates an aspect of provincial material culture from an area often seen to be lacking in material evidence and highlights the importance of the data provided by the Portable Antiquities Scheme for new insights into the material culture of Roman Britain.     

The transformation of kinship and the family in late Anglo-Saxon England

The development of the family into a small unit in which descent was traced almost exclusively through the male line is regarded as a major turning point in medieval European history. The early stages of the formation of agnatic kinship have usually been connected to strategies designed to preserve and retain control of patrimonies and castles, arising from the breakdown of public order. In this article it is suggested that the emergence of new kinship values was connected to the investment of aristocratic energy and resources in monastic programmes, and to subtle changes in lay involvement with the rituals associated with death and the salvation of souls.     

The Litaniae maiores and minores in Rome, Francia and Anglo-Saxon England: terminology, texts and traditions

It has been noted that there are Frankish and Anglo-Saxon texts in which the three days before Ascension are designated as the Major Litanies, a practice generally regarded as an inexplicable deviation from the established norm of designating 25 April as the Major Litany and the three days before Ascension as the Minor Litany. This article shows, however, that this contrastive terminology was not in use in the Anglo-Saxon and Frankish churches and that the pre-Ascension litany days – more firmly established than the Roman tradition of 25 April – were commonly designated as the Litaniae maiores in authoritative contexts.     

Engendering Debate: Animals and Identity in Anglo-Saxon England

Abstract

WITH THE GROWING popularity of theoretical approaches within medieval archaeology, identity has become a central area of research. Although such studies frequently expound upon the role of the material world in negotiations between individuals and society, there is a tendency to overlook what were fundamen- tal agents within this process: animals. This is especially true of Anglo-Saxon England, where farming determined the daily experiences of most people and the exchange of animals was fundamental to the struc- turing of social relations. Adopting an integrated approach, this paper explores the ways in which differing interactions with animals, in their assorted forms, affected human identities. Particular emphasis is placed on gender perceptions, but the mutual linkages between varying forms of identity necessitate the contextu- alisation of gender against other aspects of social personas. In doing so, the need to adopt a holistic approach to the study of interactions amongst people, and between people and their surroundings, is highlighted.     

Insect invaders of reconstructed Anglo-Saxon houses at West Stow,Suffolk, England

Abstract

The insect fauna, particularly beetles (Coleoptera), of four modern reconstructions of Anglo-Saxon houses at West Stow, Suffolk, UK, has been investigated by pitfall trapping. Modest numbers of insects were recovered from each structure. The overlap with the fauna recovered from archaeological floor deposits of about the same period was notable, being greater than predicted, since the reconstructions lacked the litter and waste believed to have been available as insect habitats in the past.     

The Midsummer Solstice As It Was,Or Was Not,Observed in Pagan Germany,Scandinavia and Anglo-Saxon England

From records of pagan Scandinavia, Germany, Anglo-Saxon England, the Mediterranean countries and early Christian influence, the attempt is made here to assess why it could be that ancient sun-worshipping communities in north-western Europe did not commemorate the summer solstice. The paper addresses the following questions: What were the survival needs of these early societies? How did they perceive and use the summer season? What is the significance of midsummer as historically recorded? What effects did calendar changes have on the observance of seasons? What effects have nineteenth-century mythologists had on our perception?