Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

When Absence is the Artifact: Unmarked Graves in the Jewish Section, Melbourne General Cemetery

A study of unmarked nineteenth-century Jewish graves in the Melbourne General Cemetery strongly counters traditional histories of local communal practice and identity. An expanded synthesis of sources allows for an understanding of the site in international and local contexts, both historical and current. Previous above-ground archaeological cemetery studies have been limited to analysis of funerary monumentation. This article finds meaning in the archaeological record formed by the absence of burial markers altogether.     

Cultural Imperialism and Heritage Politics in the Event of Armed Conflict: Prospects for an ‘Activist Archaeology’

The production of archaeological knowledge is embedded in a long-standing tradition of colonial encounters. This paper asks how political-economic interests impinge on archaeological work, specifically in the event of armed conflict. To answer this question I discuss commodification of cultural heritage and analyze it as a form of structural violence. I argue that the attitude that allows treatment of archaeological artifacts as saleable items with international owners is part of a strategy of global cultural imperialism. Exemplified by the case of the US-led invasion of Iraq in 2003, this paper shows how the clash of global ‘heritage’ politics with local practices of memorializing the past results in a tension: because capitalist governments consider the locales whose glorious pasts are studied by archaeologists to be culturally inferior, the nexus between (trans-)national actors and local communities is an asymmetrical one. In order to overcome the hegemonic role of archaeology within these dynamics, I propose an ‘activist archaeology’ that enables a political activism grounded in recursivity.     

Burning Libraries: A Community Response

ABSTRACT

The first decade of the twenty-first century has seen a growing recognition that widespread impacts of climate change (erosion, sea level rise, wildfires, warming soil temperatures) are rapidly destroying archaeological sites and permanently wiping out millennia of cultural heritage and important scientific data on a global scale. This paper provides a brief overview of the efforts of the international archaeological community and its allies to organise a broad and coordinated response to this widespread and urgent threat to our basic record by mobilising at the local, national and international level. The work of the archaeological professional societies has supplemented a growing host of initiatives on multiple scales by national and local governmental agencies, regional research teams, local and Indigenous heritage groups and the international global change scientific community. This paper provides some reflections on the Society for American Archaeology’s Climate Change Strategies and the Archaeological Record team effort from 2015 to 2018, some links to more contacts and resources and some suggestions for future directions.     

ARCHAEOLOGY IN A GEECHEE GRAVEYARD

Abstract

Archaeological investigations were carried out during May 2010 within Behavior Cemetery, a historic African American graveyard used for more than 120 years by the Gullah-Geechee communities of Sapelo Island, Georgia. Designed in close partnership with the local residents, this project sought to address their concerns about disturbance to unmarked graves when new graves were dug. This paper provides a historical overview of the cemetery and then discusses the methods, results, and outcomes of the field research. The success of the Behavior Cemetery Project serves as a positive example of community-oriented archaeology, a mutually beneficial partnership that simultaneously serves public, academic research, and cultural resource management needs.     

Conservation,community archaeology,and archaeological mediation at Songo Mnara,Tanzania

Abstract

During archaeological fieldwork at Songo Mnara, a UNESCO World Heritage Site on the southern Tanzanian coast, a storm caused the collapse of a graveyard’s retaining wall. The process initiated by the rebuilding of that wall serves as a case study in addressing the dialogue among researchers, community members, and national and international organizations concerning heritage. During the process of rebuilding the wall, the Village Ruins Committee was called up by the Songo Mnara villagers as a community voice to speak with external stakeholders and to access perceived opportunities to work with UNESCO for financial reward. The committee led the rescue operation at the graveyard, yet was not always recognized as part of the process of conserving the site. In describing the tensions among the hierarchy of stakeholders at Songo Mnara, we explore the benefits and contradictions of international involvement with marginalized communities who might have multiple competing interests. Our study also speaks to good archaeological practice and the ways that we must seek to do community archaeology through recognizing the efforts of local groups who need to forge their own paths to collaboration. The case of Songo Mnara is an interesting example of how international heritage agendas, local historical memory and archaeological research can intersect to strengthen community ties to, and investment in, the monuments of the past.     

Consuming the Past: Public Perceptions towards the Discipline of Archaeology in Zimbabwe

This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public.     

State Archaeology and the Private Museum: An Integrated Approach to Archaeological Site Management for Local People in China

During the emergence of Chinese archaeology, the legislative system of cultural heritage in China included archaeological excavations and investigations as being the ‘exclusive right of state’. This mode of state archaeology has proved its worth by increasing the authority and quality of archaeological research and excavations, as well as enhancing the social values and benefits at the state level. The local communities, however, have hardly been embedded into the archaeological projects, nor have the archaeological projects been employed to improve local and regional economic development. This paper considers private museums as embodying regional values and beneficial to projects under the mode of state archaeology. With a case study outlining collaborations between archaeologists and local agents under the excavation and conservation of ancient kiln sites at the town of Zichuan, I argue that private museums could be relatively prominent platforms for public engagement in activities of state archaeology. It might contribute to a reconsideration of the following: indirect archaeological concerns, local economic benefits, identities and alternative interpretations of locality.     

Archaeological Site Management and Local Involvement: A Case Study from Abu Rawash,Egypt

Abstract

Local involvement is an essential element of successful archaeological site management. Recognition of the role of the local community could make a great contribution in improving the present critical situation of many archaeological sites worldwide. In Egypt, where internationally renowned archaeological sites attract both academic and tourism interests, archaeological sites and monuments are suffering from different issues. Amongst the various causes is the failure to recognize the relationship between the sites and the present society — both the local community and other stakeholders — and this has negatively influenced the sites. Not only have the local communities been given limited access to knowledge, and limited opportunities to become involved in the archaeology, but also their attempts to pursue a better standard of living have been restricted for the sake of protecting the national heritage. In this article I use a case study from Abu Rawash to explore strategies that could encourage local involvement in site management, through capacity building and communication with the government and other stakeholders. Although local involvement may not provide a drastic improvement of an individual site's condition, the principle of local involvement should contribute to a general improvement in Egypt, where conservation efforts largely focus on physical materials and little attention is given to the society surrounding the archaeological remains.     

PAST ‘DISTURBANCES’ OF GRAVES AS A SOURCE: TAPHONOMY AND INTERPRETATION OF REOPENED EARLY MEDIEVAL INHUMATION GRAVES AT BRUNN AM GEBIRGE (AUSTRIA) AND WINNALL II (ENGLAND)

Early medieval graves that were reopened in the past are usually considered ‘disturbed’ and hence an unreliable source for traditional cemetery analysis. This paper aims to highlight how the analysis of these ‘disturbances’ can contribute to our understanding of early medieval mortuary rites and attitudes towards the buried human body. Two case studies of cemeteries with high proportions of reopened graves are presented. Thorough archaeological analysis, with careful consideration of the taphonomy of reopened graves, is the key to an understanding of the reopening practices. At Brunn am Gebirge (Austria) most graves were reopened for ‘grave‐robbery’– to remove grave goods – at a time when the bodies were already fully disarticulated. The graves at Winnall II (England) were reopened very soon after burial to manipulate the still largely intact corpses.     

中英国家公园旅游可持续性比较研究——以中国九寨沟和英国新森林国家公园为例

中英两国国情迥异,但两国的国家公园均以自然保护、旅游与社区可持续发展为管理目标。本文以中国九寨沟和英国新森林国家公园为例,构建了由12个客观指标和12个主观指标组成的国家公园旅游可持续性评价指标体系,通过专家咨询和均方差法计算指标权值,用加权指标综合评价方法对案例地旅游可持续性进行了评价。评价结果表明,九寨沟旅游发展具有潜在的可持续性;而新森林国家公园则具有潜在的不可持续性。论文最后从两国国家公园管理体制和模式差异对评价结果进行了解释。     

Sebbersund: isotopes and mobility in an 11th−12th c. AD Danish churchyard

The important Viking Age and early Medieval site of Sebbersund in northern Jutland, Denmark, contains a large churchyard from the 11th–12th century AD. Sebbersund was an important trading center in this period and the location of one of the first churches in Denmark, perhaps an entry point for the introduction of Christianity to the country. Excavations have exposed almost 500 graves of an estimated 700 individuals in the cemetery. Here we report on the analysis of strontium isotopes in human tooth enamel from burials in the cemetery as a signal of place of birth. Some 19 samples have been measured and at least three non-local outliers identified. Futhermore, six archaeological fauna samples had been analyzed in order to define the local bioavailable strontium isotope baseline range and these values were compared to the more general bioavailable baseline range values for Denmark. The burials are evaluated in light of the available archaeological, chronological, anthropological, and isotopic information.     

The search for graves with ground-penetrating radar in Connecticut

The search for unmarked and clandestine graves is a labor-intensive, time-consuming, and often frustrating task. Several geo-physical methods are available, which can be expediently used with little or no disturbances to sites, among which ground-penetrating radar (GPR) is often considered the most useful tool to delineate possible graves. This paper is the result of many years of GPR testing for unmarked graves in Connecticut. Natural and cultural conditions are considered in the failure and/or success of detection, and the use of GPR in archaeological studies.     

Public Challenges and the Private Ways of State Archaeology: the Case of Greece

Abstract

Since its emergence Greek archaeology has been run exclusively by the state for political and economic reasons. The relevant legislation has always granted the Archaeological Service enough power to establish it as one of the most authoritative services in the public sector. I argue that the conditions under which archaeology is practised in Greece are increasingly changing. Agents operating at an international, national and local level are challenging the exclusive rights of the state in archaeological heritage management and demanding their views on protection are acknowledged. An overview of recently undertaken initiatives and research projects, as reported in the press and on websites, demonstrates an increasing demand for a more inclusive and public approach to the management of archaeological heritage. I also argue that Greek archaeologists are aware of the potential value of a public engagement with the discipline, but for different reasons — such as conservatism, bureaucracy and lack of means — do not act on it to the extent that they should. Finally, the paper confronts Greek state archaeology as an exclusive system of archaeological heritage management, and puts forward the importance of the local rather than the global public (i.e. tourism — where the emphasis of archaeological management in Greece currently lies).     

Where are the dead of medieval battles? A preliminary survey

Abstract

Only a handful of mass graves from late medieval battles in Western Europe have been subject to large scale excavation to modern standards. The principal reason is that these, and indeed even early modern battlefield graves, have proven extremely elusive, most being identified by chance. Despite a few successes, no combination of prospecting techniques yet provides a consistently effective method of locating such small archaeological features set almost anywhere within a site covering many square kilometres. But this important resource should be explored and conserved for, as Towton has shown, much can be learnt through modern excavation and analysis of the remains. While this paper does consider the existing archaeological record, its primary focus and the starting point for almost any search for mass graves on a battlefield, has to be the documentary record. Using this evidence one must debate the number who actually died, how they were interred and commemorated and whether this varied according to status or allegiance, and where on the battlefield the graves might lie. One must also consider how often we will need to look further afield for the dead, for it is unclear how often the desire for appropriate Christian burial meant some or even most were interred in, or later moved to, consecrated ground.     

“Seek and you Shall Find.” How the Analysis of Gendered Patterns in Archaeology can Create False Binaries: a Case Study from Durankulak

The gender structures of the communities of the Late Neolithic and Copper Age in South East Europe have been firmly placed in a binary system by past archaeological analysis. The analysis of cemetery remains has indicated that binaries are expressed through differences in body position and the types of artefacts placed in the grave. However, re-evaluation of evidence from Durankulak cemetery on the Bulgarian Black Sea coast demonstrates that such interpretations may result from the imposition of a modern Western understanding of gender as binary based on sex; these assumptions can lead to the exclusion of data which points to more complex and varied gender relationships. This paper briefly discusses the problems in starting archaeological analyses from an assumed binary in both sex and gender. It is argued that any approach that starts with this binary is likely to be misleading, and that large-scale data sets, such as cemeteries, should be investigated using multivariate statistical techniques to uncover a variety of horizontal and vertical social categories and roles, of which gender may be a part. It demonstrates that in the case of Durankulak, while there are gender differences, there was a great deal of more complexity than a simple male/female division. Some artefacts are exclusively associated with male burials, while female graves have less variety in their assemblages.     

Tourism and Community: An Ecuadorian Village Builds on its Past

An archaeological project and a community museum in Agua Blanca, Ecuador, have helped catalyse a remarkable process of ecological and cultural awareness complemented by economic advances. Some twenty-five years after the museum’s inauguration, as well as visiting the archaeological site and museum, tourists can observe the Machalilla National Park’s distinctive flora and fauna, camp, hike, swim, stay in village homes, buy locally made handcrafts, and eat in the community restaurant. These initiatives have been set up by the village in collaboration with local, national, and overseas agencies, in ways which spread benefits as widely as possible. After the introduction of a new constitution in 2008, which recognizes the multi-ethnic character of Ecuador’s population, Agua Blanca and adjacent communities asked to be officially recognized as ‘Pueblo Manta’ — an identity derived from the area’s pre-Spanish archaeology. Agua Blanca’s experience shows that much can be achieved through confidence in cultural identity, and that locally managed community tourism brings tangible economic benefits to local people, while serving to protect vulnerable archaeological sites from destruction.     

A Tale of Two Fishing Boat Graveyards

Two survey and research projects by SCAPE, NAS, the North of Scotland Archaeological Society, Findhorn Heritage, and volunteers at Loch Fleet, East Sutherland and Findhorn Bay, Moray, have documented two early 20th‐century boat graveyards. These encompass the remains of the local herring fleets that were largely composed of the mighty Zulu herring drifters, once ubiquitous but now very rare in the archaeological record. Survey and research have shown how these sites tell the story of the decline of the local fisheries, illustrate the development of the national industry, and give insight into the responses of these fishing communities in this changing world.     

Between rocks and a hard place: prehistoric funerary practices at Wādī Ḍebayʿān,northern Qatar

Archaeological survey by the Qatar National Historic Environment Record Project (QNHER) in 2009, led to the discovery of a Neolithic flint scatter, a settlement and an ancient, raised shoreline associated with higher, mid‐Holocene sea levels at Wādī ?ebay?ān, north‐western Qatar (Al‐Naimi et al. 2010, 2011; Cuttler, Tetlow & Al‐Naimi 2011). The QNHER project is a collaboration between Qatar Museums and the University of Birmingham, which over the past five years has developed a national geospatial database for the recording of archaeological sites and historic monuments in Qatar. A significant aspect of the project involved archaeological survey and excavation in advance of major construction projects. Between 2012 and 2014 excavations at Wādī ?ebay?ān revealed a burial of a typology previously unknown in Qatar, the unmarked graves (Cuttler, Al‐Naimi & Tetlow 2013).