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International law provides for a framework for protecting cultural heritage during armed conflict and for punishing those who transgress these principles. If understood within its limitations of dependence on state ratification and enforcement, international law protects cultural heritage by providing guidelines to those who wish to conform and by punishing after the fact those who deliberately destroy cultural heritage. Recent movement toward ratification of the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and its protocols by the major military powers should afford greater protection to cultural heritage in future conflicts.  相似文献   

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This essay argues that the Hartford Convention of 1814–15 unfolded as part of a wide‐ranging and vibrant debate concerning the role of the United States in the turbulent Atlantic community of the early nineteenth century. The author’s approach to the convention stands in sharp contrast to those of other scholars, many of whom have treated the convention as either the last gasp of the Federalist party or as a manifestation of New England’s insularity during the War of 1812. This orthodox view fails to account for the distinctly international quality of the convention. Review of newspapers and pamphlets produced in and around Boston, the intellectual and political center of New England, during the period between late 1814 and early 1815 suggests that for all their ideological differences, both Republicans and Federalists in Massachusetts understood the convention as attempting to negotiate a place for New England in the newly formed international relations triangle that comprised Britain, France, and the United States.  相似文献   

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Abstract

This paper deals with the use of military or militarized experts for cultural property protection (CPP) during times of conflict. CPP activities generally take place within a juridical framework that gives obligations for all parties involved, primarily the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict, and attention is paid to various implications and challenges that occur when implementing military CPP obligations within this framework. To illustrate matters, the paper details a speci?c case study from the author’s own ?eld experience in the safeguarding of the archaeological site of Uruk in Iraq. Aspects, including economic, legal, ?nancial, and educational implications, are presented and these are especially relevant since they apply (to an extent) to other situations, such as the recent cultural disasters in Egypt, Libya, and Syria. The Uruk case study is used to suggest a number of key elements that are vital for the implementation of an effective CPP strategy in the context of military operations. Overall, the importance of international cooperation, training, and education, along with the assistance of civil reach-back capabilities, is emphasized. The paper argues that an effective way to protect Cultural Property during armed conflicts is through military channels and with military logistics and tools. To ful?l CPP in agreement with International Humanitarian Law (IHL) joint preparations in peacetime are necessary. The handover of military initiated CPP projects to civil authorities has to take place as soon as the situation permits. The paper concludes with a set of recommendations.  相似文献   

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Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to cooperate in protecting the world’s UCH.  相似文献   

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西方史学界正在发生着一个转向,新文化史、微观史、大众文化史研究的发展便是这个转向的重要标志之一.这个演讲将就这个转向的重要成果进行简要的介绍,并评述其对中国史研究的影响.演讲分四个部分,首先介绍西方新文化史和微观史学;然后概述中国史研究的有关成果;第三部分以我自己最近的研究课题为例,来看目前西方史学的这个新趋势对我自己学术发展的影响;最后,我还将就新文化史、微观史、大众文化史研究与中国史研究的若干问题提出我的一些思考.  相似文献   

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李剑鸣 《史学集刊》2007,52(5):32-42
"语境主义"意识对于历史研究具有重要的意义。历史学家在解读具体的史料时,只有清楚而准确地把握史料产生的"历史语境",以及由相关研究构成的"史学语境",才有可能探明史料的"原意",进而恰当地运用史料。  相似文献   

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年鉴学派应用计量方法研究社会经济史所取得的成功直接推动了18世纪法国书籍与社会史研究。新一代的年鉴学派史家,以系列史方法为指导,研究书籍的社会经济史,解读书籍的社会文化功用,试图勾勒出18世纪法国的书籍社会学。但此后,在后现代主义理论、文化人类学和其他社会科学的影响下,史学家的目光从以统计学为基础的书籍社会学转向强调解读的阅读社会学。因此,对18世纪法国书籍与社会研究,总体上经历了从注重书籍计量到强调文本解读、从书籍社会学到阅读社会学、从文化社会史到社会文化史的转变。  相似文献   

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论文针对《中华人民共和国归侨侨眷权益保护法》(简称《归侨法》)"法律责任条款"的制定及实施情况进行全面考察,认为法律责任条款设置与法律文本中的"义务性条款"设置应相对应,并且还要考虑与相关法律的协调。《归侨法》的法律责任条款设置存在一些技术缺陷,如与《归侨法》中义务性条款不对称、设置的重复性、与相关部门法脱节以及其他相关问题,在此基础上,对法律责任条款的修改与完善提出了具体的建议。  相似文献   

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中西传记史学的产生及其趋向之比较   总被引:1,自引:0,他引:1  
中西传记的史学观念与中西所共有的原始宗教文化形式紧密相关,并在叙事史学的基础上得以产生。在古希腊罗马,由于自然崇拜、英雄崇拜和祖先崇拜在其文化结构中的矛盾运动,传记史学兴起后自成一体,与叙事史学并行不障;而中国则由于祖先崇拜长期占据优势,传记史学在叙事史学的基础上产生后,遂将叙事史学同传记史学结合起来,定为一尊,形成正统的史学体裁。比较研究中西传记史学的产生及其趋向具有重要的现实意义。  相似文献   

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冷战主宰了20世纪后半期的国际政治。在后冷战时期,许多国家的学者利用新获得的档案资料来仔细考察和重新评估冷战史。自从冷战国际史项目于1991年在伍德罗.威尔逊国际学者中心建立以来,冷战国际史这一概念,已经被广为接受。根据相关英文文献,对过去十年美英两国冷战史研究新发展、新动向以及冷战史研究现状,做一总结归纳。主要涉及以下几个方面:美国的主要冷战研究中心、研究冷战的资料来源和新的研究方法、学者们关注的热点问题及最新研究成果的介绍、英国冷战研究概况等。  相似文献   

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1949~1966年是新中国文物保护事业的初步创立和发展时期。建国初期,针对大量文物流失和遭到破坏的局面,出台了一系列政策,建立起了文物保护的正常秩序;大规模经济建设时期,为有效解决经济建设与文物保护之间的矛盾,文物保护政策开始向法制化的方向发展;但50年代后期文物保护被烙上了大跃进的痕迹。暴露出一些矛盾和问题;60年代初期经过调整重新走上正轨,这一时期出台的《文物保护管理暂行条例》和《文物保护单位保护管理暂行办法》,为有效地保护文物确立了政策依据和法规保障。  相似文献   

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The term Lang is a place name,it means "Dragon Valley","fairy place to live" in the Tibetan language.In 1911,the Qing dynasty officer Chen Quzhen was posted here,stationed in Lunang Dongjiu.He later described the Lunang area as a place "covered with grass,rocks blocking the way".2 Since the National Highway 318 was built in 1954,at the altitude of 3,700 meters,Lunang has become the gateway to Bayi town,which is about 80 kilometers from Lunang.The natural beauty of Lunang has made it a tourist town along the Sichuan-Tibet Road Line.  相似文献   

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新时期中国近代社会史研究评析   总被引:1,自引:0,他引:1  
20多年来,社会史研究已经成为中国近现代史领域中最令人瞩目的方向。中国近代社会史研究经历了学科复兴、体系建构和稳步发展的三个阶段。中国近代社会史研究的时代特征主要体现为:区域社会史成果突出,其理论研究也日趋深化;近代乡村史研究方兴未艾,走向深入;新理念下的社会性别史引人关注。对于传统的中国近代史学科而言,社会史研究的学术贡献主要表现为三个方面:即突破教条,重构体系;汲取新知,更新方法;三大转向,完成转型。跨学科的交叉渗透、多学科理论方法的汲取,为社会史的进一步发展提供了深广的学理基础和诱人的前景。  相似文献   

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