The West Saxon boundary clause in context: Celtic and Continental connections

The perambulatory boundary clause in England originated as a West Saxon phenomenon in the eighth century, most likely through connections with the early Celtic church, and spread with the rise of the West Saxon kings. Vernacular perambulatory charter bounds occur throughout England after the tenth century – but before 800, they appear only in Wessex, and on the Continent where West Saxons were initially installed as missionaries, in an early Latin–vernacular form. The West Saxon roots of Boniface and his followers may thus explain the presence of early perambulatory bounds in Frankish archives.     

A Note on the Role of Dogs in Anglo‐Saxon Society: Evidence from East Anglia

This paper examines the roles that dogs played in Anglo‐Saxon (420–1066 CE) society in East Anglia, drawing on data from the Late Roman site of Icklingham and the Anglo‐Saxon sites of West Stow, Brandon and Ipswich in Suffolk, England. The archaeological context of these dog finds is described, along with zooarchaeological data on dog sizes, ages at death and paleopathology. The data indicate that Early and Middle Anglo‐Saxon dogs are less varied than Late Roman dogs. Ageing and paleopathological data indicate that the West Stow dogs, in particular, had hard lives. Early and Middle Saxon dogs from East Anglia were relatively large, with an estimated withers height of about 60 cm. They may have served as guard dogs and herding dogs. The West Stow dogs may also have been involved in hunting and fighting. Late Saxon dogs from Ipswich reveal an increasing morphological diversity, suggesting that they played multiple roles in Late Anglo‐Saxon urban sites. Copyright © 2013 John Wiley & Sons, Ltd.     

The Block of Tin Dredged up in Falmouth Harbour,and now in the Truro Museum

A campaign of excavations in advance of development in Greater London during the 1970s and 1980s has led to a major programme of post-excavation analysis and publication of the results. The background to this programme reflects the way in which archaeology in Britain has developed since the 1970s. A highly structured approach has been adopted to the programme, involving a series of stages and careful selection of material for detailed analysis and publication. Some twenty-five monographs and nineteen major articles will result from the work, covering prehistoric, Roman, Saxon, medieval, and post-medieval topics across Greater London. Prehistoric landscapes in West London, Roman Southwark, the Middle Saxon emporium of Lundenwic, medieval religious houses, and post-medieval industries in Southwark will be particular foci of attention. In addition, an archive guide giving summary details of all the excavations undertaken will be produced. The programme will make a substantial contribution to our knowledge of the archaeology of Greater London.     

Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.     

The bishoprics of Saxony in the first century after Christianization

The eighth and ninth centuries witnessed the foundation of many new bishoprics in the territories on the fringes of the Carolingian Empire. Saxony was one such region. This article seeks to understand the political status of these new bishoprics during the first century of their existence, from their foundation to the end of Carolingian rule in east Francia (805–911). The religious history of the Saxon province, and the Carolingians' lack of interest in this region after its forcible conversion, had a significant effect on the status of its bishoprics during the ninth and early tenth centuries. This study assesses the evidence for both the land-holdings of this new episcopal church and the activities of its bishops, and concludes by arguing for the distinctive position of the Saxon bishoprics within the Frankish and east Frankish churches of this period.     

Public rites and public wrongs: ritual aspects of diplomas in tenth‐ and eleventh‐century England

This paper investigates the symbolic nature of tenth‐ and eleventh‐century Anglo‐Saxon diplomas, arguing that they are important witnesses to public rituals of conveyance. Against this background we can more fully appreciate the significance of Æthelred II's diplomas of the 990s restoring lands to religious houses which had suffered at his hands. It is argued that these documents are witnesses to an important ‘penitential programme’ involving multiple public admissions of wrongdoing.     

Defining the OE hearg: a preliminary archaeological and topographic examination of hearg place names and their hinterlands

The OE term hearg is interpreted variously as ‘pagan temple’, ‘hilltop sanctuary’ and even ‘idol’. It is a rare survival in the English place‐name record. When it can be identified, the place name is commonly considered to refer to a location of pre‐Christian religious activity, specifically a pagan Anglo‐Saxon temple. Taking inspiration from the extensive and methodologically well‐advanced studies in Scandinavia, which have successfully related place‐name evidence for cultic and religious sites with the archaeology and topography of these localities, this paper adopts and uses a similar methodology to investigate the archaeological and topographic character of a selection of hearg locations. The traditional interpretations of the place name are questioned and evidence is presented that these sites are characterized by long‐lived, localized cult practice spanning the late prehistoric to early historic periods, but with activity reaching a zenith in the late Iron Age to Romano‐British eras, rather than the fifth to seventh centuries AD.     

Wine and Modernity in the Transylvanian Saxon Imagination (1860–1930)

Abstract

Transylvanian Saxon writings on wine and viniculture provide unusually informative insights as to the small East European community’s responses to the impacts of modernization: loss of corporate privileges, minority status in first Habsburg Hungary and after the First World War, Romania, and increasing integration into a global economy. Transylvanian Saxons imbued wine with symbolic functions beyond its dietary or economic importance; viniculture and wine embodied Saxon aspirations and fears for the future. While ethnographers invoked the traditions embodied in wine to shore up Saxon status within Transylvania, economists extolled viniculture as an industry capable of modernization and a secure financial future for the community. Conversely, Saxon abstinence campaigners identified wine as the root of the Saxons’ decline, and hoped to build a better future through its abolition. Through its symbolic roles, wine and viniculture reveal the potentials and limitations the Transylvanian Saxon community faced in confronting modernization.     

Archaeology,common rights and the origins of Anglo‐Saxon identity

It is generally accepted that rights over land, especially rights of pasture, played a formative role in establishing the identity of early Anglo‐Saxon ‘folk groups’, the predecessors of the middle Anglo‐Saxon kingdoms. This speculative paper sets early medieval and medieval common rights in the context of the archaeological longue durée of the period before 400 ad . It argues that ancient traditions of common governance, integral to Anglo‐Saxon identity, might have offered an attractive legitimacy to middle Anglo‐Saxon kingdom‐builders. While not seeking to establish any answers, the paper hopes to contribute to a wider research agenda.     

Horses for Courses? Religious Change and Dietary Shifts In Anglo‐Saxon England

The evidence for horse consumption in Anglo‐Saxon England is examined with regards to the spread of Christianity from the late sixth century onwards. It is argued that the negative attitudes of Church leaders to hippophagy relate largely to the perceived links of this practice with pagan beliefs and were closely allied to attempts at establishing greater religious orthodoxy. In considering the effects of such attitudes, previous studies have made little attempt to relate textual sources to the physical remnants of such activities – horse bones themselves. By combining these sources, this paper suggests that horses were probably eaten by at least some people before, during and after the Conversion period, but that Christianity may have had some effect on these practices. However, the impact varied according to social identity and perhaps also regions of the country.     

Anglo‐Saxon Style Pottery from the Northern Netherlands and North‐Western Germany: Fabrics and Finish,Regional and Chronological Patterns,and their Implications

This paper presents the results of a study of Anglo‐Saxon style pottery in the northern Netherlands and north‐western Germany, involving macroscopic and microscopic analysis of fabrics and finish. Both regions show similar developments in form and decoration in the pottery of the fourth and fifth centuries ad , the late Roman and Migration period, resulting in the typical decoration and shapes that are known as the Anglo‐Saxon style. In the northern Netherlands, this style is traditionally associated with Anglo‐Saxon immigrants. It has, however, been suggested that this style was, rather, part of an indigenous development in areas in the northern Netherlands where occupation was continuous, though influenced by stylistic developments in north‐western Germany. That hypothesis is supported by the analysis of fabrics and finish presented here. The characteristic of fabrics and surface treatment indicate technological continuity. The use of local clay sources for Anglo‐Saxon style pottery and for contemporary regional types indicates that most of the Anglo‐Saxon style pottery in the northern Netherlands was not brought by Anglo‐Saxon immigrants or as imports, but must have been made locally. That applies to settlements with continuous habitation, as well as settlements in the coastal area that were not inhabited during the fourth century ad .     

Fields,Ritual and Religion: Holistic Approaches to the Rural Landscape in Long‐Term Perspective (c.1500 BC–AD 1086)

This paper discusses the relationship between agricultural activity and ritualized/religious practices in England from the middle Bronze Age to the early medieval period (c.1500 BC–AD 1086). It is written in the context of the ERC‐funded, Oxford‐based ‘English Landscapes and Identities project’ (EngLaId), which involved the compilation of an extensive spatial database of archaeological ‘monuments’, finds and other related data to chart change and continuity during this period. Drawing on this database alongside documentary and onomastic evidence, we analyze the changing relationship between fields, ritual and religion in England. We identify four moments of change, around the start of the middle Bronze Age (c.1500 BC), in the late Bronze Age (c.1150 BC), the late Iron Age (c.150 BC) and the middle/late Anglo‐Saxon period (c.800 AD). However, despite changes in both agricultural and ritual/religious practices during this extensive timeframe, a clear link between them can be observed throughout.     

Notes on Certain Objects of Stag–s Horn Used for Hafting Stone Implements or Weapons

Part of a cemetery of uncertain extent was excavated following its discovery during work upon a late prehistoric and Roman rural settlement. At least four of the inhumations appeared to lie within square-ditched enclosures with entrances on the east. Bone survival was very poor but one skeleton, from a double burial, was dated to the mid-seventh century and was probably female. The practice of square-ditched burial is discussed and it is suggested that the burials are a widespread but uncommon form of secular elite burial in areas outside Saxon control.     

The Soul of the Luba: W.F.P. Burton,Missionary Ethnography and Belgian Colonial Science

This article examines the motivations, institutions and processes involved in colonial knowledge formation through a study of the missionary William Burton. It considers Burton’s work on the Luba of Katanga in relation to the practices of Belgian colonial science and Anglo‐Saxon social anthropology. The essay discusses why missionaries engaged in ethnographic research when they were so intent on changing the customs and beliefs they described and why Burton in particular did not get the recognition he deserved as an authority on his subject. The article charts Burton’s shifting attitude toward the Luba, showing how he moved from an aggressive intrusive mode of research to a position of greater sympathy as he came to consider their cultural riches through study of language, proverb and folklore. Consideration of the second phase of Burton’s research opens up discussion of the missionary origins of the disciplines of African theology and African religious studies.     

Home thoughts of abroad: Ohthere’s Voyage in its Anglo‐Saxon context

The Old English text known as Ohthere’s Voyage is regarded as a key source for Norwegian history. Consequently, the context of its composition and inclusion in the Old English Orosius has often been overlooked. This article demonstrates that the text cannot be separated from the processes that shaped it during its early transmission. Continental geographical traditions of the peoples of the north governed the preconceptions of Ohthere’s audience. Furthermore, the individual who included the account in the Orosius edited the latter text to anticipate it and tailored the sailor’s account to support the West Saxon ideological underpinnings of its new context.     

Saxon military revolution, 912–973?: myth and reality

For more than a generation Karl Leyser's influential thesis, which credited Henry I with undertaking a military revolution which made possible the Saxon dynasty's rule of Francia orientalis, has dominated the scholarly literature. According to Leyser, Henry radically reformed the Saxon military by building a large force of heavily armed mounted fighting men. These men provided the means necessary to assure Saxon domination. It is argued here, by contrast, that this Saxon military revolution is a myth and that the continental Saxons, as contrasted to those in England, saw the gradual development of a heavily armed mounted fighting force following their conquest by Charlemagne in 805. The real Saxon military revolution was Henry's creation of the agrarii milites and the building of frontier fortifications.     

Original DocumentsExtracts from the Pipe Roll of the Exchequer, 21 Edw. III. (A.D. 1353), Relating to the Early use of Guns and Gunpowder in the English Army

This report is concerned with a sampling excavation of Bronze Age, Roman and late Saxon/early medieval settlement traces near the church at Wraysbury, Berkshire. The most extensive evidence is for an agricultural settlement of the late ninth to twelfth centuries A. D. based on a series of ditched enclosures and trackways. The settlement moved location during the eleventh century. The environmental evidence is particularly important. A large faunal assemblage including extensive fish remains exists for the late Saxon and medieval phases as well as an unusual collection of charred plant remains. There are important groups of Late Bronze Age and Saxon pottery.     

The use and abuse of hostages in later Anglo‐Saxon England

This paper explores the use of hostages in political relations in Anglo‐Saxon England, often between different ethnic groups. Although much of the evidence relates to the ninth century when hostages were used as a means of guaranteeing the peace agreements made between King Alfred and his Viking adversaries, consideration will be given here to the use of hostages in the broader context of the late Anglo‐Saxon period. The paper discusses whether the significance of these arrangements lay in their projection of imperial power or in their practicality as a crude political tool whose effectiveness in maintaining an agreement lay in a tangible threat. Both of these aspects of Anglo‐Saxon hostageship are examined, especially with regard to peacemaking, the extent to which it could be successful, and why.     

Crossroads of Identities in Women Religious in Spain. Catholicism,Society and Second Vatican Council (1953–69)*

This article examines the evolution and transformation of female religious life in Spain under Franco's regime, which began after the Spanish Civil War in 1939 and ended with the dictator's death in 1975. During the dictatorship, the public stance towards Catholicism made consecrated religious life one of the potential social undertakings for women at that time. The Concordat of 1953 corroborated National Catholicism, and women religious abided by a heritage sanctioned by this ideology. The Second Vatican Council parted ways with this tradition, and some women religious reassessed their role as females and consecrated women in their society. This article analyses how the renewal doctrine of the Council was received in Spain, particularly regarding female religious life, revealing the commonalities and differences of opinions and practices resulting from the break with National Catholic schematism, as well as the first manifestations of renewal among women religious.