Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.     

Rebel with a cause? From traitor prince to exemplary martyr: Sor Juana Inés de la Cruz's representation of San Hermenegildo

El mártir del sacramento, San Hermenegildo is an auto sacramental or Eucharistic play, written in the 1680s by the Mexican nun and literary superstar, Sor Juana Inés de la Cruz. The play centres on the story of a (purportedly Catholic) Visigothic prince who died in Seville in 586 by order of his Arian father, Leovigild. Contempary sources vary in their portrayal of Hermenegild, with most painting him as a traitor who rebelled against his father for political gain. Gregory the Great, however, championed Hermenegild as an exemplary martyr who died in defence of the Faith. One thousand years on, Spain saw a revival of its Visigothic ‘Golden Age’, and Hermenegild was among those to be venerated; he was canonised in 1585 and his memory was brought to life in various artistic forms; in poetry, paintings and even on the stage. This paper will examine the part that Sor Juana's auto played within this tradition, exploring the purpose of the play and the various historical and biblical sources used to create it.     

HIGH‐RESOLUTION (PIXE) ANALYSES OF CARBONATE DEPOSITS IN A ROMAN AQUEDUCT (FRÉJUS,SE FRANCE): IMPLICATIONS FOR THE STUDY OF PALAEOHYDROLOGICAL VARIABILITY AND WATER RESOURCES MANAGEMENT IN SOUTHERN GAUL DURING THE ROMAN PERIOD*

Urban water was supplied to the Roman city of Forum Julii (Fréjus, southeastern France) for at least 200 years by a 39.4 km long aqueduct, operating in ad 50. Two perennial springs were successively collected, the Foux and the Siagnole, located at the outlet of Triassic and Jurassic karstic reservoirs, respectively. In this study, we performed high‐resolution PIXE (Particle‐Induced X‐ray Emission) measurements of Ca, Si, Fe and Sr concentrations on selected cross‐sections of laminated carbonate sampled along the sidewalls, before and after the connection of the two collection channels. Seasonal variations of water composition, suspended sediment load and discharge are recorded by alternating clear and dark layers, and can be traced by their Sr and Fe contents. On the basis of an annual bimodal high‐discharge regime for the two karstic reservoirs, the concentration measurements allow the derivation of a chronological record (117.5 years) of water supply and maintenance activities for a part of the operational period of the aqueduct. The water level in the channel was mainly controlled by the extent of carbonate deposition and by dredging, repair and maintenance operations rather than by the past hydrological regime of the two springs.     

FUNERARY MONUMENTS AND FUNERARY RITES IN LATE ANTIQUE AQUITAINE

Summary. Within the major groups of late Roman sarcophagi and especially of late Gallic sarcophagi (those of Arles and Marseille), the sarcophagi of Aquitaine stand apart in both shape and style. This study traces the broad lines of their stylistic evolution from direct imitations of shape and decoration of the Arelasian models to the fully developed Aquitanian style with its exclusive floral and vegetal patterns, the trapezoid box and the rooflike lid.
Historical, cultural and religious factors point to the period of Visigothic rule in Aquitaine (AD 418–507) and to Visigothic patronage. Only this patronage can account for all the far-reaching changes of style and form. It is also quite possible that the introduction of new, non-Roman, funerary rites contributed to these changes, as can be gleaned from a small cemetery in Narbonne.     

THE TREASURE OF GUARRAZAR: TRACING THE GOLD SUPPLIES IN THE VISIGOTHIC IBERIAN PENINSULA*

The treasure of Guarrazar, found in the 19th century in Spain, is the most important illustration of the high level of Visigothic jewellery in the Iberian Peninsula. The votive crowns and crosses of this treasure are an arrangement of pierced gold in a Byzantine–Germanic style, decorated with emeralds, garnets, sapphires and other materials. In order to establish the provenance of the gold, we analysed a group of 46 minute samples from the most important pieces kept in Spain for major and trace elements. The combination of PIXE and PIGE with an external 3 MeV proton µ‐beam was used to analyse the samples. Considering the gold sources cited by Pliny the Elder and the composition of contemporary Visigothic coins, we suggest the exploitation of south Iberian mines. Using the same set‐up, we complemented these results with the analysis of 11 emeralds inlaid in items from the Guarrazar jewellery that is kept in France. We suggest the use of European sources unknown to the Romans for these gemstones.     

Nunc autem a Gothis subversa: the province of Alicante and the Spanish Mediterranean towns between the Byzantine and Visigothic periods

The transition between the sixth and the seventh centuries in the towns of Iberia has been a matter of much discussion, leading to the development of the ‘urban renewal’ model, by which the Visigothic process of state formation generated a new urban munificence. A similar process can be seen in the towns of the Byzantine area, and our aim is to discuss the evolution of the urban settlements of the modern province of Alicante, reassessing the available evidence and comparing it with the models proposed for the Byzantine and Visigothic areas.     

试论东周王城的城郭布局及其演变

通过系统梳理东周王城的相关考古发掘资料,对东周王城城郭的认识有较大的突破。东周王城不仅存在内城外郭,而且在其晚期又于郭城之外的西南部形成一座小城,从而形成内城外郭和小城与大城南北并立的复杂形制。东周王城城郭的形成同时也有其历史背景。     

Unity from disunity: law,rhetoric and power in the Visigothic kingdom

This paper explores the relationship between the ‘Church’ and the ‘State’ in the Visigothic kingdom of sixth- and seventh-century Spain. The authors examine the copious legal material from this period – both church council records and royal legislation – to see what it reveals about the significant degree of interpenetration of the two spheres. For example, the royal laws gave bishops an important role in the supervision of judges, while a church council could not be called without the permission of the king, who often attended along with his officials and set the agenda for the meetings. There has been significant debate on this issue over the past two centuries, and the authors' analysis will be situated accordingly. The extent to which the Visigothic evidence emerges out of late Roman practices and precedents or is independent of it will also be addressed.     

论中国城墙的起源

中国的城墙起源于原始社会后期,即龙山文化时代。它是由壕沟演变而来的防御工程,并逐渐代替壕沟而成为城市防御的主要手段。
经过夏、商两代的发展,西周时代已普遍筑城,城和国已成为同义词。而且筑城技术也发展到一个新的高度,与今天的筑城方法十分相似。
城和市都兴起很早,二者之间也没有关系。由于西周时代城内设市,就出现了中国早期的城市。"城市"一词起源于战国,即设市之城邑谓之城市。     

London versus Sydney, 1815–1823: the politics of colonial architecture

This paper investigates the architecture designed by transported convict, Francis Greenway, and erected under the reforming Governorship of General Lachlan Macquarie in Sydney from 1815 onwards. It analyses how that architecture articulated Macquarie's ideas on how the planning and fabric of the city could facilitate the policies of reformation that he was implementing, and shows how this could have been perceived as oppositional to British Government policy after 1815. It affects this principally through considering the report of Commissioner of Inquiry, John Thomas Bigge, who arrived in Sydney in 1819, other literary sources, and the urban fabric of Sydney itself. In addition, it considers contemporary thinking on the built environment and social control, particularly as manifested in Scotland. It closes with more general observations on the ways in which Sydney contrasted with London, which city was perceived as falling short of what was expected of a great metropolis, and how its early nineteenth-century evolution into a new type of city itself affected the way in which Sydney was perceived.     

从隋、唐长安城看中国古代都城空间演变的功能趋向性特征

以《考工记》为代表的均衡对称模式是中国都城的理想空间模式,隋唐长安城市形态以其规整的格局著称,但随着大明宫(662年)修建、兴庆宫(714年)的改建和使用,在形成三大宫殿区的过程中,反映出中国传统城市空间形态适应城市功能需求而导致城市形态发生的维新变化过程,即功能性非均衡对称的形态。这是城市形态与城市社会生活的相互适应而突破了严整的均衡对称性布局模式的一个典型实例,反映出该时期的都城建设发展中政治、军事因素与城市功能因素动态制衡中城市形态发展的功能趋向性。     

Luni in the middle ages: The agony and the disappearance of a city

Rich town, center of marble trading, and important port of transit during the Imperial Age, Luni outlived the end of the Roman Empire, although weakend, and experienced without major destruction domination by Byzantines and Longoboards, and annexation to the Carolingian kingdom. Luni held an advantage over other cities of Roman origin in lying along one of the most important land-based routes of the Middle Ages and in lying close to the sea on the mouth of a major river. Yet while neighboring cities were flourishing, Luni reached the lowest point in a decline that culminated in its final abandonment in 1204. The primary cause lay in the vast effects of the area's environmental deterioration. The natural modifications made it nearly impossible to restore its commercial and Mediterranean trading systems and for its population to grow, after the tenth century. Even the presence in town throughout the medieval period of a powerful episcopal authority could not ensure Luni's survival. For the period between the tenth and the thirteenth centuries, the documentation shows considerable activity on the part of the bishops. This was oriented towards the new and more profitable settlements in the countryside around Luni, however, rather than towards the organization and development of lasting economic structures in the city itself. Financial and social elites never arose in the city as in coeval Italian civitates and Luni was unable to become part of the new system of commercial and political relationships in the eleventh and twelfth centuries and was shortly thereafter abandoned.     

河北地区汉代城市的历史考察

作为汉代三级城市体系的组成部分,以邯郸、涿、蓟等名都大邑为联结点的河北地区城市网络呈现出自身的诸多特点。南密北疏的分布格局影响至今,新旧城邑的地域差异极为明显,受政治因素影响较大的侯邑城市的数量变动也非常引人注目。城、郭的合而为一,城市内部功能分区的细化,完善的交通与排水系统的大规模建设,均反映了这一时期城市发展的水平与趋势。     

Conflicto político en el Poema de Fernán González

This article deals with the ways in which different political conflicts surrounding the emergence, independence, and consolidation of Castile as a political agent are managed and solved in the Poema de Fernán González. It shows how internal conflicts within the Castilian community are settled by favoring an authoritarian vision of leadership, discouraging consensus and shared decision making. Regarding conflicts with other political domains, the poem legitimizes Castilian independence by means of a narrative that makes natural Castilian claims on Visigothic heritage, while at the same time presenting Castile as following legal procedures and as a victim of external aggression.     

The voice of the dead king Chindasuinth: poetry,politics, and the discourse of penance in Visigothic Spain

Around ad 653, Eugenius II, bishop of Toledo, composed a first‐person poetic epitaph for the deceased Visigothic king Chindasuinth (r. 642–53) in which the monarch is made to speak with self‐deprecating candour. This paper offers a reassessment of the poem's language and rhetorical strategy by situating it within contemporary discourses surrounding royal admonition and penance. Rather than interpreting Eugenius's composition as an act of defamation, as the majority of critics have done, it reads the poem as a dignifying literary expression of atonement. This reading corresponds with other specimens of Eugenius's poetry and evidence from a developing literary culture at Chindasuinth's court.     

Liturgy against apostasy: Marian commemoration and the Jews in Visigothic Iberia

One of the most remarkable features of the earliest surviving liturgy for a feast of the Virgin Mary from seventh‐century Iberia is its incorporation of polemical material directed against Jews. This polemical dimension is explored here in the context of contemporary theological polemics and Visigothic law, particularly in relation to attempts to baptize Jews by force. Evidence that ecclesiastical leaders opposed the policy but had to come up with strategies to prevent those baptized from apostatizing raises the possibility that the Marian liturgy was intended to communicate Christian doctrine and warn against Jewish error among recent converts, as well as to assert episcopal control over Christian identity in the Visigothic kingdom.     

PALAEOCLIMATIC IDENTIFICATION BASED ON AN ISOTOPE STUDY OF TRAVERTINE FROM THE COPPER AGE SITE AT LOS MILLARES,SOUTH-EASTERN SPAIN*

Remains of an aqueduct from the Copper Age settlement of Los Millares have been studied. The isotope results (—7‰ < δ¹⁸O — 5.3‰) show that the aqueduct was used to transport fresh water at room temperature. The results are inconsistent with the aqueduct being used for hot water transport or as a container for water exposed to evaporation processes. Both isotopic and mineralogical results were useful in identifying the origin and use of building materials and also in determining climatic conditions during the time of the settlement occupation.     

Conciencia nacional y devoción jacobea en el Poema de Fernán González

Jacobean devotion and national awareness are closely related in the Poema de Fernán González (PFG). The great advance of the Reconquest in the thirteenth century and the reevaluation of the past that it caused enabled the broad Hispanic perspective of the PFG. Spain is not only a distant and longed-for reality (“regnum Gothorum”) but a current political concept. This is the frame of the PFG's intense Castilian sentiment. Castile is the bastion of the Visigothic monarchy, which did not yield to the Muslims and was the foundation for the recovery of Spain. The territorial diversity becomes the outstanding feature of this country, in which the “Montaña” takes an important role. Confronting the proposal of the cult of Saint Millán by the Monastery of San Millán de la Cogolla, the author of the PFG, aware of the damages that such a cult was causing to his monastery, clings to the Jacobean devotion that achieved a broad Hispanic scope.     

Screening Singapore: The Cinematic Landscape of Eric Khoo's Be With Me

This paper investigates the mutually constitutive relationship between the context of film production and the composition and content of images produced. Singapore film director Eric Khoo is central to our investigation, and his 2005 film Be With Me is a key example of how Singapore's ongoing urban redevelopment to become a world city reflexively shapes the style and appearance of the city‐state projected in the film. Singapore's history as a developmental state, its pervasive influence on the public and private spaces of its citizens, and recent state‐led initiatives to nurture the arts and media sectors all make it an ideal site to examine the relations between the cinema and space. Be With Me also lends itself to spatial analysis as its mise‐en‐scène is a geography of the life course: particular parts of the city are ‘cast’ as spaces of youth, middle, and old age. We elaborate how the landscapes deployed in the film are simultaneously constituted through state policies, mise‐en‐scène, and gender/age/class considerations. In so doing we show how Khoo's vision of the city‐state has altered since his emergence as a film director in the 1990s: from an oppressed site of hyper‐modernity to a more ambivalent ‘globalised’ built environment in which marginalised or liminal urban spaces for sensuous life and hope for human connection can be experienced.