Hostages in the Carolingian world (714–840)

The medieval hostage ( obses ) was a form of personal surety, a person deprived of liberty by a second person in order to guarantee an undertaking by a third person. Although they were used in private transactions, they normally appear in the early medieval sources in the context of relations between political entities. Close to seventy distinct hostage episodes are recorded in greater Francia and the Italian Peninsula in the period 714–840. Drawing on this evidence, as well as on the few surviving normative sources that refer to hostages, the present article develops a definition of hostages in the Carolingian period, examines the situations in which they were used, and argues that they must be seen as more than a simple means for securing agreements. In particular, grants of hostages might involve individuals beyond the trio of creditor–debtor–hostage, and they could transcend their immediate guaranteeing function to serve symbolic and political ends. The proper context for the study of hostages emerges as not legal but social and political relations.     

Midwives as expert witnesses in the 18th-century Finnish courts of justice

ABSTRACT

In this article, I will explore how legalized Finnish midwives acted as expert witnesses in court hearings before 1809, how they worded the statements they gave in court, on what grounds they decided a woman was pregnant or had given birth, and what signs they considered as indicating a miscarriage or the birth of a full-term infant. Their work as expert witnesses relied on their midwifery training as well as their learned knowledge of the anatomy of the female body and the physiology of birth. Ultimately, their knowledge was supported by contemporary guidebooks on midwifery and forensic medicine. As expert witnesses, the trained and legalized midwives of the eighteenth century can be seen as having been legally literate women, who had a duty to provide oral or written evidence to the court and other instances who demanded it. Midwives were capable of using understandable medical and legal terminology in terms of the processing of the court case in their testimony. The forensic examinations carried out by legalized midwives and the expert witness statements they gave also demonstrate the professional skills and expertise of these women.. Their testimonies also show that they were familiar with the characteristics of infanticide referred to in the Swedish medical and forensic literature.     

明清徽州商人的家族观念及其超越

明清时期,徽商是一支较为活跃的商人队伍,他们以儒雅、诚实、守信、以义为利等为全社会树立了新的商人形象.徽州商人发展的内在机制在于:它超越原来在家乡的家族观念,进而立足于乡井观念之上,在外经商时立意树立徽商的正面形象,着意隐匿那些被人们认为不良的形象.在服务家乡方面,他们坚守儒家道德,通过设置家族性的和超越家族的宗族、会社等组织,使徽州社会经受住了社会震荡的考验,既保持了良好的社会秩序,又实现了经济和社会的全面进步.     

Discipline,Self-discipline and Legacy: Military and Regimental Savings Banks in India

Military and regimental savings schemes have not attracted a great deal of attention in accounts of colonial India yet they were part of daily life for many soldiers. The East India Company introduced savings banks as one of a number of measures to deal with the problem of indiscipline among the troops, but fairly quickly they were being used in other ways: as a marketing tool to recruit better quality troops and to appeal to entrepreneurs who wanted to use their time in the army as a means to self-improvement and prosperity. Several years later a royal warrant established regimental banks for the queen's troops wherever they served. Many thousands of soldiers used regimental savings banks and they provide important insights into the workings of the army in Victorian Britain and British India that have hitherto been neglected.     

契约印象:海归教师重塑高校课堂的跨文化分析

论文从社会学、教育学和行为心理学等多重角度,以契约意识为出发点,研究了海归教师在个人层面上所经历的外国文化适应和本国文化再适应——对比海归教师出国前后、回国前后对契约意识和行为的解读与实践,探索他们如何将契约意识融入到常规的教育教学活动中。研究发现,海归教师对国内课堂文化的再适应过程是有选择、有目的地保持在国外形成的理念和习惯的过程,也是积极借鉴异域文化、传播先进文化成果的过程;他们传授知识的同时还注重强化国内学生的契约观念,并在此基础上重塑大学课堂和校园文化。     

“We Have Supped So Deep in Horrors”: Understanding Colonialist Emotionality and British Responses to Female Circumcision in Northern Sudan

When the British colonized Sudan, they were horrified by the practice of female circumcision. Unable to comprehend the meanings of this ritual to adherents, they interpreted it as irrational, immoral and uncivilized. British officials conducted a propaganda campaign against the practice, induced clerics to condemn it as un‐Islamic and passed a stringent, albeit ineffective, law forbidding infibulation in 1946. In the process, they turned female circumcision into a site of contest over Sudanese autonomy. Analyzing colonialists’ responses as embodied states of knowing enacted in repressive measures illuminates the collision of culturally constructed emotions in this colonial context.     

Drawing (on) women’s military experiences and narratives – Israeli women soldiers’ challenges in the military environment

This article utilizes arts-based methods as a feminist methodology for understanding women’s experiences in military service, according to theories of feminist security studies. It explores how non-combatant women in the army retrospectively narrate stressful situations that happened during their military service. Using arts-based methods, we examine how they derive meaning from their experiences in a masculine, military environment, affected by ongoing conflict. This article analyzes twenty images drawn by Israeli women who served in the army in the previous 2–4 years. The women drew a stressful event from their military service, explained the image, and elaborated on how they coped with the situation. A content analysis of the pictures and the narratives produced three themes: the responsibility for others in life threatening situations, the military as a first professional work experience and the interaction between military and gender hierarchies. In general, women soldiers experienced the army as complex as they encountered their first adult work space in which they learned responsibility and skills of the ‘adults’ world’. However, they were also exposed to a rigid hierarchy and to stressful security situations typical of army contexts. While non-combat women soldiers were allegedly protected from the violence of the army, they are also indirectly exposed to the danger inherent in an army context. This analysis goes beyond the hero narrative, and moves into taboo territories of young women’s narratives and experiences in the military.     

The “Floating Population” in Lhasa City

Lhasa,to some extent,is regarded as a holiday city.It is hard to meet people when they are in a rush. Whenever a pilgrimage procession passes by,you can always see the pilgrims holding their praying wheels, followed by dogs,while they walk peacefully along the path of the pilgrimage.On the edges of streets and laneways,tea bars are teeming with people playing cards or chatting.Once they sit down,they might easily let half a day slip by.     

International mobility of women in science and technology careers: shaping plans for personal and professional purposes

International mobility has become a key requirement in science and technology (S&T) professional career progression. On the one hand, the increasing mobility of women suggests that this may be a way for them to avoid or get away from women-unfriendly working environments. On the other hand, international mobility can present problems for women as they, particularly, have to plan their lives around their professional goals and personal lives. This article addresses the international mobility strategies of women regarding their personal and professional choices. We analyse their motivations to move, the way they manage their lives abroad and the effects of mobility on their lives. The analysis is based on 24 in-depth interviews of highly skilled women working in Spanish S&T sectors. Our main findings show that mobility is a new challenge which may improve women's family lives and professional careers. However, they have to plan carefully their lives on a long-term as well as a daily basis. In this sense, they need strong personal determination and the ability to balance their professional and personal goals. Moreover, their personal decisions depend not only on them as individuals, but also on their partners and families, on wider social values, on the institutional support they enjoy, and on the general public policies which they are affected by.     

The role of policy narrators during crisis: A micro-level analysis of the sourcing,synthesizing, and sharing of policy narratives in rural Texas

How do policymakers respond to crises? The Narrative Policy Framework (NPF) answers this question by focusing on the contest over policy narratives. This paper focuses on the individuals constructing those policy narratives, conceptualizing them as policy narrators. Using a case study approach, we analyze seven counties located in a major oil and gas formation in Texas, which in early 2020 faced both an oil bust and the onset of COVID-19. We explore four sets of propositions about how policy narrators source, synthesize, and share their policy narratives. We find that while their narratives vary, the structure of those narratives is similar; their backgrounds shape how they source narratives, and they tailor their levels of narrative breach to the action (or inaction) they hope for. They avoid casting other local actors as villains, place their audience as the hero, and situate themselves as either supporting or a member of that audience, stressing their common ties. From these findings, we put forward a working definition of policy narrators, identify how they fit into the NPF, and discuss how they relate to other types of policy actors, including policy entrepreneurs.     

论安徽东至周馥家族对我国近代社会发展的贡献

安徽东至周馥家族自19世纪60年代以来,为我国社会发展做出了积极的贡献。主要有:参与制订了多项有利于我国社会发展的政策,并努力付诸实施;创办或参与创办了一系列近代工商企业;开创或参与开创了我国近代教育事业;丰富和发展了我国的科学文化事业;积极推动和热心从事社会慈善与公益事业。     

White migrant masculinities in Thailand and the paradoxes of Western privilege

This study examines the counter-paradigmatic migration of Westerners into Thailand, focusing on men in transnational intimate relationships in the northeastern region. We explore how the particular spaces in which they settled affected these migrants' capacities to perform what they saw as hegemonic masculinities over time. We find that they initially experienced an increase in status that they were able to convert into assets in romantic relationships, permitting them to position themselves as ‘providers’ and ‘real white men,’ drawing on masculine ideals from their home countries as well as a diffuse neocolonial imaginary. In the long run, however, these identity constructions were subject to internal contradictions and attrition. They were also place-bound, creating both financial and social obstacles to a return home, particularly for those without ties to transnational capital. The ways these patterns differ from those in existing scholarship underline how both the particular spaces of migrant settlement and temporal dimensions are critical for the analysis of migrant masculinities.     

Reading between the lines: national identity and attitudes to the media in Scotland*

ABSTRACT. The relationship between national identity and how people perceive and consume media is a central but largely untested assumption of studies of nationalism. Using a previously developed classification of identity among English migrants to Scotland, this paper explores associations between how people use the media and how they make sense of their national identity. Compared with Scottish nationals, who tend to adopt a more taken‐for‐granted and uncontentious view of the media, except when they feel that the media presented to them challenge their sense of identity, English migrants find that the agendas of the media in Scotland differ from those they are used to south of the border. Specifically, how they view the media tends to vary according to whether they view themselves as ‘English’, ‘British’ or as ‘becoming Scottish’.     

Between affiliation and autonomy: navigating pathways of women's empowerment and gender justice in rural Bangladesh

Inasmuch as women's subordinate status is a product of the patriarchal structures of constraint that prevail in specific contexts, pathways of women's empowerment are likely to be "path dependent." They will be shaped by women's struggles to act on the constraints that prevail in their societies, as much by what they seek to defend as by what they seek to change. The universal value that many feminists claim for individual autonomy may not therefore have the same purchase in all contexts. This article examines processes of empowerment as they play out in the lives of women associated with social mobilization organizations in the specific context of rural Bangladesh. It draws on their narratives to explore the collective strategies through which these organizations sought to empower the women and how they in turn drew on their newly established "communities of practice" to navigate their own pathways to wider social change. It concludes that while the value attached to social affiliations by the women in the study is clearly a product of the societies in which they have grown up, it may be no more context-specific than the apparently universal value attached to individual autonomy by many feminists.     

Claiming ‘creativity’: discourse, ‘doctrine’ or participatory practice?

Drawing on empirical work with a third sector community organisation in the UK and the young NEET adults (16–20 years old, ‘not in employment or education or training’) they ‘creatively’ work with, this paper explores the practices and meanings of creativity as they emerged through a project funded through public and third sector organisations. The paper argues that there is an increasing disjuncture between creativity as a process or method, evidenced in the approaches, practices and ethos of the community organisation I worked with, and the notion of creativity as productive outcome seen in wider policy. This is having an impact on the practices and values of community organisations, particularly as they are pushed to rationalise processes as a result of austerity measures. Indeed, in the era of wider public and third sector cuts, creativity as a process or method is becoming harder to sustain on a day-to-day basis.     

The Census as an Accurate Source of Information: The Value of Mid-Nineteenth Century Manufacturing Returns

Every census of the United States contains numerous errors, as many in the population returns as elsewhere, but on this account it has never been concluded that these returns are useless. In the absence of better data they afford an approximation of good value and the results they exhibit are treated as matters of verity. Such in their aggregate they are, while in many of their details they may be grossly defective.     

State,peasant, mosquito: The biopolitics of public health education and malaria in early republican Turkey

State officials in early republican Turkey framed malaria as both a medical and a political issue. In doing so, they engaged in public health education campaigns not only to resolve medical concerns but also to better govern the country's population and promote a broader modernist agenda. This article employs primary sources from Turkish archives and other collections in order to examine the governmental and the biopolitical implications of this experience. We thus scrutinize the civilizational discourse employed by politicians and physicians as they dealt with this “village disease,” the peoples who they encountered—and taught, and the obstacles that they perceived to exist within the traditional curative beliefs and practices found throughout rural Anatolia. Emphasizing modernist ideals in their medicine as much as in their politics, we conclude that health officials' lessons for waging an effective “war” on malaria targeted not just the disease but also its perceived societal sources of origin and—hence—the very populace it presumably sought to protect.     

‘This is the place:’ putting the past on the map

All events noticed in the historical record necessarily occurred—if they occurred at all—in a specific time and place. Although perhaps more interested in the first of these, historians and others have also attempted to localize these events as far as possible. Using evidence from the written and oral sources, archaeology, aerial photography, and the like, they attempt to match present-day locales with this testimony. Inevitably problems arise. Sometimes these are due to the exiguity of the evidence, sometimes to the desire to match the past and the present in specific ways regardless of the evidence, and sometimes to a failure to appreciate that both historiography and topography are dynamic entities. In this paper I look at a few examples of the phenomenon that can serve as a microcosm of the issues that arise and suggest that they serve as a cautionary tale.     

The greatest deception: fiction,falsity and manifestation in Spinoza’s Metaphysical Thoughts

ABSTRACT

“The first meaning of true and false”, writes Spinoza in a neglected passage of the Metaphysical Thoughts, “seems to have had its origin in stories”. Ideas are true when they “show” us things as they are; they are false when they do not, when they are fictional. In this essay, I argue that what appears at first sight to be a simple assertion of a correspondence theory of truth in fact opens onto broad historical transformations in the nature of meaning that reshaped the very atmosphere of truth: the emergence of a new kind of fictionality, transformations in the sense of logical interpretation, and ultimately transformations in the structures and sources of the natural light, that “clarity” which constitutes for Spinoza, as for Descartes, an indispensable criterion for certainty.     

罗马尼亚中国新移民研究：新华商与新市场

论文以既往学界关注较少的罗马尼亚中国新移民社群为例,追溯了20多年来罗马尼亚中国新移民社群的形成和发展历程及其与先后在布加勒斯特兴建的欧罗巴、尼罗、红龙、新唐人街等四大华商市场的兴衰替代之间的密切关系,着重探讨罗马尼亚新华商与罗马尼亚新市场的互动、矛盾与调适,指出罗马尼亚中国新移民社群具有来源地广泛、人员流动频繁、从业领域单一、对中国感情深厚四个特性。认为罗马尼亚新华商经济应在完善自身经营的同时,主动承担起为当地社会创造商机、创造税收、创造就业的社会责任,这将是中国新移民在移入国实践和谐共生、良性发展的必由之路。