The Interactional Nature of Emotion Work in Thai Marriages: Anger,Romance and Guilt

Marriage has increasingly been recognised as a site of emotional interaction and satisfaction, in which the interactional, relational nature of emotion is evident, but most accounts of emotions in marriage rely on Western examples. What does the study of Thai marital emotions tell us about the culturally specific nature of marriage and emotional interaction? Using data derived from interviews with middle-class married couples in Bangkok, Thailand, this article focuses on three emotions that have particular significance in Thai marriage: anger, romance and guilt. I demonstrate the ways in which Thai married couples actively engage in emotion works, including by creating, decreasing, increasing and employing emotions, in order to fulfil their spousal roles and sustain a lasting marriage. I argue that emotion works are relational, and are performed in marital interactions within particular socio-cultural rules and contexts. Importantly, along with a Western idea of individualism, Thai traditional values, mainly marital harmony and endurance, influence emotional interaction in marriage.     

Mortality differences according to marital status among men and women in Kuwait

Higher mortality among unmarried persons compared with currently married ones has been reported in many previous studies. There is paucity of such studies in developing countries. We analysed the association between marital status and mortality in Kuwait, an oil-rich Gulf Muslim country. Data were obtained from the Public Authority for Civil Information that has maintained a linked record database of population characteristics with death notifications since 2005. Deaths during 2005–2010 were aggregated for the analysis. Age-specific death rates and standardized mortality ratios (SMRs) were calculated according to marital status (married, never married, divorced and widowed), age (15–49, 50–64 and 65+), gender, and nationality (Kuwaiti vs. non-Kuwaiti). Among Kuwaiti nationals, the SMRs for widowed, divorced, and never married were 1.75, 1.68 and 1.15 compared to the married. Higher mortality was found among unmarried men and women at almost all ages. These findings may be indicative of considerable public health problems such as higher disability and depression among the unmarried.     

The "rights" of husbands and the "duties" of wives: power and desire in the American bedroom, 1850-1910

Historians of the nineteenth-century family have long argued for the dominance of a patriarchal model of marital relations in which demanding husbands subjected their passionless wives to a continual grind of emotional and sexual brutalization. This perspective has been challenged by revisionist historians who have argued that the compasionate marital ideal, characterized by considerate husbands and sexually satisfied wives, best reflected the experiences of middle-class married men and women. Based on the sexual experiences described in the pamphlets, letters, and newspaper articles written by sexual radicals known as "Free Lovers," this article argues that the late nineteenth-century marriage bed still was a site of conflict. Opening the door into the Victorian bedroom, the Free Lovers provide a unique view of both marital models in operation and transition that sheds light on the dynamic of change in which married couples struggled, failed,and sometimes achieved the erotic relationships promised by the companionate ideal.     

Marital distance and its geographical orientation in England and Wales, 1979

"A representative sample of just over one thousand marriages solemnized in England and Wales in 1979 is used to analyse the distribution of the distances between the partners' addresses at marriage....according to various social and demographic variables also derived from the same source. Comparison with other surveys suggests that marriages in which both partners give the same address are likely to be those of couples who cohabit before marriage. Partners who work in unskilled manual occupations, or who marry with a civil ceremony, or who have been married before, appear more likely than the average to cohabit. Of the marriages where different addresses are given, about one-half bring together partners living within 5 km of each other." It is found that "there is a strong relationship between high social class and increased marital distance, and also between greater marital distance and older ages up to about age 40. Longer-range marriages show clear evidence of geographical orientation, the effect being more pronounced at longer distances. This is attributed to variations in population density over the country and geographical constraints on settlement patterns."     

Partisanship and political attitudes: Is there a marriage gap?

While research analysts have devoted considerable attention to the gender gap in party identification and political behaviour, the question of a marriage gap in relation to political attitudes has received little empirical investigation. In an effort to remedy this situation, this paper focuses on marital differences in political values among Australian adults. The findings suggest that married and unmarried persons do differ in their political orientations. The unmarried are relatively less likely to identify with the Liberal‐National coalition than their married colleagues, and hold a more liberal view in relation to economic issues, social spending and moral attitudes.     

Marital instability in a rural population in south-west Uganda: implications for the spread of HIV-1 infection

"The aim of this study was to examine people's beliefs about the causes of marital instability in a rural population cohort in south-west Uganda. Results from a baseline survey of HIV-1 infection in the cohort of over 4,000 adults (over 12 years old) showed a twofold increase in risk of infection in divorced or separated persons when compared with those who are married. A purposive sample of 134 respondents (seventy-two males, sixty-two females) selected to represent different ages, religions and marital status were asked in semi-structured interviews to comment on the reasons for continuing marital instability in their community. The most common reasons suggested for marital instability were sexual dissatisfaction, infertility, alcoholism and mobility....HIV infection was not mentioned as a direct cause of separation, but a small independent study revealed that seven out of ten couples separated on learning of a positive HIV test result of one or both partners. Marital instability is not uncommon in this population; there is evidence that HIV infection is making the situation worse." (SUMMARY IN FRE)     

U.S. marital disruptions and their economic and social correlates, 1860-1948

A new estimate of U.S. marital disruptions shows an increase in desertions relative to divorces after 1900. Desertions were the more volatile component of marital disruptions because of their greater responsiveness to general economic conditions. Large marriage cohorts, formed in the years of economic expansion, disrupted in greater numbers: an increase in the marriage rate by 10 per 1,000 unmarried women raised the proportion of disrupted marriage by 7.3 percentage points. Conversely, during years of recession, many poorer couples were discouraged from marriage; smaller marriage cohorts with more resilient marriages were formed and their lifetime marriage disruption rate was lower.     

Marriage and the family in a Maltese parish: St. Mary's (Qrendi) in the eighteenth century

This article addresses the Maltese traditional family, taking St. Mary's (Qrendi) as a test case. It results that couples married in their early twenties, while a high proportion of men and women never married at all. Marriage was not popular so that one-fifth of all marriages were remarriages. Very few widows remarried and it was only for some economic reason that they sought another man. There is no evidence though that a high rate of celibacy resulted in flagrant promiscuity even if there is evidence that the Qrendin were not so particular about their sex life. No birth control was practiced within marriage and children followed one another regularly. This brings into relief the parents' unconcern for their offspring's future as well as the inferior status of women because husbands made their wives several offspring. Relations between the spouses were poor so that dissatisfied couples went their own ways.     

EXPLAINING TRENDS IN CORESIDENCE OF NEWLY MARRIED COUPLES WITH PARENTS IN JAPAN

This paper attempts to explain both the long-term downward trend in coresidence of newly married Japanese couples with parents and the surprisingly large and sustained upturn in coresidence precipitated by the 1998 economic crisis. A multivariate analysis shows that the main causes of the long-term decline in coresidence at time of marriage are the declining percentage of arranged marriages, rising mean age at marriage for wives, rising levels of education among both husbands and wives, and the declining percentage of couples who grow up in rural areas. The contributions of these variables are partially offset by changes in the mix of couple types, especially the increase in the percentage of couples in which the husband is an eldest son. The analysis of the upturn in coresidence precipitated by the 1998 economic crisis reveals a complex interplay between changes in age at first marriage, family structure and coresidence.     

Stateless and Citizenship Rights in the Middle East: the Case of Kuwait

This article examines Kuwaiti citizens' views towards expanding citizenship rights to disenfranchised groups. Using survey data from 1581 Kuwaiti citizens in 1998, the author focused on the influence of Kuwaitis' social statuses, cultural affiliations, social networks and religious beliefs. Are attitudes toward inclusion specific to the national origin of the excluded? It was found that variables connoting status decrease support for the stateless. Cultural adherence to Islamic nationalism and Pan‐Arabism and those who follow the media regularly positively influence support for the stateless. These findings suggest that citizens' attitudes about inclusion/exclusion are specific to the national origin of the dis‐enfranchised.     

WESTMORLAND WEDDINGS: A STUDY OF THE 1787 CENSUS

Abstract

There has been much speculation about marriage practices in 18th century England, and many commentators have assumed that cohabitation was common, particularly among the lower orders. More recent work on southern parishes has, however, suggested that formal marriage was the norm, and cohabitation vanishingly rare, both before and after the passage of the Clandestine Marriages Act of 1753. This article sets out to test whether that conclusion holds good for those more remote parts of the north-west in which, it has been claimed, informal practices still flourished. Drawing on a cohort of over a thousand couples identified from the Westmorland ‘census’ of 1787, this article discusses the challenges in tracing where and when those couples had married, and shows how all the evidence nonetheless suggests very high levels of compliance with the formal legal requirements. This in turn has important implications for the assumed completeness of parochial registers and the likelihood of family historians being able to trace a marriage.     

Familial Purposes: An Argument Against the Promotion of Family Uniformity

William Galston (1996) and Jean Bethke Elshtain (1991) argue that law and policy should be used to promote the intact two-parent married heterosexual fondly. Galston advocates divorce reform to discourage single-parent families and Elshtain opposes extending the right to marry to same-sex couples. In response, I defend a multipurpose definition of family, oppose making divorce more difficult, and support same-sex marriage.     

Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.     

The family, love, and suicide in early modern Geneva

Analysis of criminal proceedings and death records for early modern Geneva reveals an explosion in suicides after 1750. New attitudes toward courtship, marriage, and the familly contributed to this dramatic increase, as unprecedented numbers of people took their lives because of family concerns, such as marital breakdown, unhapppy love stories, and deaths of family members. Greater interest in the companionate marriage was central to these changes. After 1750, marriage, even more than parenthood, offered immunity to suicide, as married people were underrepresented among those who took their lives. Although men constituted the large majority of suicides, women and men shared the growing emphasis on conjugal sentiment, which cut across class lines.     

古巴比伦婚姻习俗若干问题的再考察

长期以来,法制史家和亚述学家分别依据《汉穆拉比法典》有关婚姻的条款和古巴比伦时期有关婚姻的文献来研究古巴比伦时期的婚姻习俗,然而,他们的研究方法以及某些结论值得商榷。童养媳、婚约、聘金以及离婚权等问题的研究表明,只有将《汉穆拉比法典》有关婚姻的条款与古巴比伦时期的婚姻文献相结合,才能研究古巴比伦时期的婚姻习俗问题。上述问题的研究还表明,古巴比伦妇女在婚姻中处于被动地位,商品经济对婚姻影响很大。     

Julius Drachsler's Intermarriage in New York City

Abstract

Julius Drachsler's 1921 book, Intermarriage in New York City, examined 171,356 individual marriage license applications from New York City in the years 1908–12. The author found little intermarriage across social lines among immigrants but a considerable amount among their U.S.-born children. This study replicates Drachsler's by taking a 1% sample (N = 1,714 cases) of the same set of marriage license applications for the same years. The replication results show that Drachsler correctly found an increasing trend to intermarriage between the first and second generations, and with close to the same proportions as Drachsler's work. The replication study of New York City marriage licenses is also consistent with the results from a 1910 sample of married couples living in New York City, taken from the Integrated Public Use Microdata Sample. The replication study differs from Drachsler's reported findings on the extent of intermarriages across social lines of nationality and race, mainly due to the idiosyncratic way that Drachsler defined those two constructs. The New York City marriage license files offer the researcher further opportunities to pose and answer questions about intermarriage.     

Vietnamese Aging and Marital Sexual Behavior in Comparative Perspective

This study examines marital sexual activity in relation to age and its significance for marital relationships in Vietnam with particular attention to older persons. Results are compared with Thailand and the US. Two regional surveys provide the first quantitative assessment of marital sex in Vietnam. As elsewhere, marital sexual activity declines with age. At older ages, substantial proportions of married Vietnamese are sexually inactive. Levels of activity among older Vietnamese and Thais are remarkably similar and substantially lower than in the US. Contrary to US studies, the frequency of sexual activity shows little relationship to marital satisfaction and harmony in Vietnam. Possible explanations for these differences are discussed in terms of biases in the data, differences in health and living arrangements, and societal, cultural and normative contexts. We speculate that a main reason underlying the differences is a lesser societal emphasis on sex in general and on the importance of sexual and physical intimacy in marital relationships in Vietnam and Thailand than in the US.     

‘Partner in his Calamities’: Pastors' Wives,Married Nuns and the Experience of Clerical Marriage in the Early German Reformation

This essay examines what factors led the first clerical wives to marry former Catholic clergy and nuns to marry in the first decade of the Reformation in Germany and seeks to explain the difference that social class, geography and gender made in those decisions. In contrast to the later Reformation, when pastors married same or higher social status women, the majority of women who married former priests and monks during the 1520s were often lower or, in the case of nuns, significantly higher social status than their husbands. Women married clergy for a variety of reasons that were counterintuitive to typical marital strategies for economic security and social networking, since clergy had neither in the 1520s. While sharing a common experience, clerical wives' reasons for marriage to a pastor varied greatly depending on class, local decision about the Reformation and numerous personal factors. Using a variety of sources including letters, civic records, court testimony and published pamphlets, this article demonstrates that these women did exhibit a limited agency that ultimately helped shape larger social and political acceptance of clerical marriage.     

Monuments,Reputation and Clerical Marriage in Reformation England: Bishop Barlow's Daughters

The impact of the English Reformation upon women and women's agency in effecting religious change has been much debated. This paper examines the key innovation of clerical marriage by studying the family of Bishop William Barlow (d. 1568), whose five daughters married five bishops. It establishes that Barlow himself married well before it was lawful to do so, and reviews the circumstances that led to his daughters’ remarkable marital achievements. Subsequently, the commemorative acts of this family between 1595 and 1630 were crucial to the creation of an honourable role for the clergyman's wife in English society. By manipulating the representation of the dead, Barlow's daughter Frances Matthew improved her and her sisters’ place in the world. Monuments and their influence upon historical memory are therefore shown to be a hitherto unrecognised means available to women for transforming social order.