Valuing the Arts: Theorising and Realising Cultural Capital in an Australian City

For those who make and admire artistic works, there is no question of their value. However, for others interested in economic development, the value of the arts is often more tangential, contested and questionable. While the post‐modern world of consumption and spectacle suggests to some academics and governments that the arts and cultural industries are the way of the future, others remain sceptical about their social and economic value. This is a theoretical as well as a practical issue this paper explores by offering a reconceptualisation of Pierre Bourdieu's concept of cultural capital as a way of re‐assessing the value of the arts. The paper then applies this framework to quantify and qualify the value of the arts in one regional city in Australia – Geelong in Victoria – focusing on the work of two artists. The aim is to describe the interconnected processes by which the arts generate cultural capital in the form of confidence, image, individual well‐being, social cohesion and economic viability. The analysis also highlights the ongoing power relations which prescribe artistic production, circulation and valuation. The implications of such a rethinking and application go well beyond one city and region to other places grappling with the relationship between artistic production and urban well being. By focusing on the broad‐ranging process by which artistic value is created for individuals, groups, professionals, communities and governments, a model becomes available for other places to use in realising their cultural capital.     

IS SOCIAL CAPITAL USEFUL FOR EXPLAINING ECONOMIC DEVELOPMENT IN POLISH REGIONS?

The concept of social capital is widely perceived as a promising tool for explaining differences in economic development between countries and regions. According to this theory, weak links (bridging social capital) and social trust in an area favour its better access to other forms of capital, that is, economic and human capital. However, strong links (bonding social capital) may stifle creativity and entrepreneurship. Since the vast majority of research on the impact of social capital on economic development focuses on highly developed Western European countries, it seems particularly interesting to evaluate the usefulness of this approach when applied to post‐communist countries with their different experiences. The objective of this article is to identify the spatial variation of different forms of social capital in regions of Poland and then to test a hypothesis on the impact of this capital on regional economic development. The results demonstrate that despite the existing differences between regions there are no significant relationships between levels of social capital and economic development. This may be explained either by low social capital levels or by the overall degree of Polish economic development.     

The social production of ‘attractive authenticity’ at the World Heritage Site of Røros,Norway

This paper examines how authenticity and its use as a way of conceptualising the past participates in processes of heritage production, which are here defined as both the social construction of heritage sites and the uses of heritage sites as resources to achieve social goals. We argue that the social production of place and the social values generated by place are linked by a common approach based on the use of ‘place attraction’ as a unifying social concept. The World Heritage Site of Røros has as an attractive place become a resource for the production of cultural capital among various stakeholders, taking the form of a large body of ‘heritage knowledges’. However, a symbolic capital production of ‘attractive authenticity’ has today generated an idealised past and a purified iconic image of Røros as World Heritage. The discourse of ‘attractive authenticity’ reveals a conflict of interests where symbolic capital unfolds and makes power relations evident. This exposes a discussion about cultural heritage management practices at World Heritage Sites.     

社会资本影响区域经济增长的机理:基于"织网"模型的分析

社会资本对区域经济增长的影响是通过对区内企业、产业集群及区域整体等三个不同主体的影响发挥作用的。在企业由传统成长模式向网络化成长模式转变,产业集群由聚集经济向创新网络转变,区域由空闻结构向网络社会转变的过程中,社会网络及内含资源起着决定性作用。社会资本对三者的作用体现空间上的层次递进特征,即依循企业、集群、区域三个不同主体网络化递进发展的“织网模型”,依次由“发散状企业网络”向“经纬状集群网络”再向“多构面区域网络”发展的织网过程。社会资本及社会网络对企业的作用是摄取关键资源、信息等;对产业集群的影响是建立学习与创新机制、成本节约机制、形成合作竞争氛围;而对区域的积极意义是保持区域良好的信任文化。     

布尔迪厄的文化资本理论在旅游规划中的应用

伴随着后现代主义的到来,以符号和影像为主的消费文化成为了社会消费的主导。因此,旅游业的发展与规划既需要满足消费需求,又要尊重消费文化。本文中我们试图从布迪厄的文化资本理论的三个方面:文化能力、文化产品、文化制度的角度分析旅游文化资本,希望以此推动旅游文化资本在旅游规划中的运用。     

地方与认同:欧美人文地理学对地方的再认识

地方是现代人文地理学研究的重要视角之一。以人本主义地理学为代表,现代欧美人文地理学界对地方性意义以及地方在建构个人与社会的文化身份认同的作用进行了深入的探讨与研究。地方对于个人与社会来说,不啻是一个意义的中心,同时也是构建社会关系与权力关系的媒介。因此,地方意义在身份认同的建构过程中有着十分重要的作用。本文从地方-空间的关系、地方认同的多样性与动态性、地方认同与权力的关系以及全球化背景下的地方认同四个方面对欧美人文地理学关于地方与认同之间辩证关系的研究进行系统的述评。     

Foreclosure Risk and Community Health: Does Social Capital Have a Protective Effect?

This study draws upon the social determinants of health framework to model and test the extent to which a community’s social capital is health protective in the face of a substantial economic shock, namely the recent foreclosure crisis. U.S. county–level data are used to analyze potential moderating effects of social capital on health given a community’s foreclosure risk. We rely upon established social capital measures for U.S counties and merge them with county level foreclosure risk scores constructed by the U.S. Department of Housing and Urban Development (HUD). While theorists suggest that social capital’s effect on health and other outcomes may be durable over time there have been few empirical tests of this. We interact established social capital indicators measured at two points in time with foreclosure risk to predict overall self-reported health. Our results provide strong support suggesting that high levels of social capital are health protective. Communities with high levels of social capital that are facing high foreclosure risks report significantly better aggregate health outcomes than comparable communities facing the same level of foreclosure risk, but lower levels of social capital.     

“侨乡社会资本”解读：以当代福建跨境移民潮为例

本文以当代福建跨境移民潮为研究实例,提出并梳理"侨乡社会资本"命题的理论意义,力图赋予侨乡文化以新的理论视角.本文提出跨国民间网络是侨乡社会资本的基本载体,跨国互惠期望是侨乡社会资本的运作机制,跨国链接增殖是侨乡社会资本的效益特性.侨乡通过已定居移民、信息网络和人情互惠提高移民操作的成功率及获益率的能力,是一种社会资本.这种资本有望转化为经济资本、文化资本乃至政治资本,但这种转化只有在如愿跨境输出人力资源的条件下才能实现.侨乡社会资本的特殊性体现在它与发达国家劳动力市场的链接,其效益通过其投资对象--"移民"进入发达国家劳动力市场而实现转换与增值.当移民作为一种投资途径并且存在有效运作空间时,移民行为必然生生不息,而侨乡社会资本正是通过一次次诸如此类的跨国运作不断增殖.     

场域织补:旅游传统村落更新理论新议

文章引入织补理论和场域理论，采用理论演绎与概念诠释方法，从场域织补视角出发对旅游传统村落更新理论进行思辨。研究发现，旅游重构了传统村落更新方向与逻辑，村落“碎片化”提供了织补理论应用的复杂性与矛盾性条件；旅游引发传统村落场域解构为旅游、生活、生产三大子场域，资本分化和竞争加大场域内外压力并引致场域失调；在保持村落复杂性前提下，场域织补可通过调适场域而作用于旅游传统村落更新过程。研究认为，场域织补的基本内容包括文化场域织补和关系场域织补，可运用资本调适作为场域织补的技术工具。     

IMAGINED DIVERSITY

The period that takes in the first term of New Labour in Britain also spans the empowerment of a new elected National Assembly for Wales and the designation of Objective One European structural funds to parts of Wales. Analysis of cultural policy documents from those years finds that the endorsement of an eclectic cultural style as a collective identity for a diverse citizenry is compromised by the implication that it is the Welsh language, rather than diversity itself, that signifies diversity. Scrutiny of proposals for, or assertions about, a “branded” cultural identity reveals inconsistencies between the cultural practices of place‐based communities and the opportunistic affiliations that are deployed in the interests of social and economic development in a “new” information economy.     

The Mystery of Capital: Eurasian Entrepreneurs' Socio-Cultural Strategies for Commercial Success in Early 20th-Century Hong Kong

Unlike economic capital, which is visible and easy to calculate, social capital is intangible and difficult to assess. Although both types of capital are crucial in determining social relations and social behaviour, little solid research has been done on the latter. This paper attempts to use the rags-to-riches story of Sir Robert Ho Tung, a first-generation Hong Kong Eurasian entrepreneur who commenced life without traditional social/cultural capital as the illegitimate son of a Chinese woman and a Dutchman, to illustrate the processes involved in cultivating and accumulating social capital. With special reference to economic development in early colonial Hong Kong and major social transformations in the Chinese mainland, this paper also demonstrates how a group of so-called social/racial “half-caste bastards” (Eurasians) were able to form their own social networks of mutual help and protection. It also considers how they worked to consolidate, mobilise, aggrandise and transmit their social capital. In conclusion, it is argued that Eurasians in early twentieth-century Hong Kong constructed their personal networks like a web, with different interconnecting layers that functioned at different socio-economic-political levels to serve different purposes.     

Divided we fall? The effect of manufacturing decline on the social capital of US communities

What happens to local communities when manufacturing disappears? I examine changes in associational density over nearly two decades as a proxy for social capital in US labor markets. Exploiting plausibly exogenous trade-induced shocks to local manufacturing activity, I test whether deindustrialization is associated with greater or lower organizational membership. I uncover a robust negative relationship between the two variables, particularly acute in rural and mostly-White areas. My findings, however, are sensitive to measurement: There are no clearly discernible effects of deindustrialization on social capital when I consider alternative proxies for the outcome. To reconcile these results, I present evidence suggesting that economic adversity may induce a qualitative, rather than quantitative, change in social capital.     

移民网络、社会资源配置与中国东北新移民--美国旧金山湾区田野调查札记

在田野调查访谈的基础上,本文以美国旧金山湾区的中国东北新移民为研究实例,对社会资本和非制度性的社会资源配置在当代中国的跨国移民活动中所扮演的具体角色进行考察和分析。本文认为,近年来迅速崛起的东北新移民已开始成为当代中国国际移民潮的主要成员之一。近10多年来东北地区之所以会出现大规模移民海外的现象,其中既有古典经济学移民理论所提出的经济层面的原因,也有中国社会内部制度变迁的深层因素。而非制度性社会资源配置机制中的强、弱两种关系网,尤其是海外新移民社会中的弱关系网络,则对当代东北人的跨境迁徙活动及其在海外移居社会寻找工作等方面做出了莫大的贡献。     

Hijacking the Narrative: The First World Forum on Natural Capital, #natcap13, and Radical Dissent

The first World Forum on Natural Capital (WFNC) was an important moment in the production of “valued” nature. It brought together bankers, CEOs, and business elites to promote financialized environmental accounting as a solution to ecosystem degradation. Anti‐capitalist activists, however, opposed the further intrusion of economic logic to environmental decision‐making and resisted its progression. While WFNC organizers were able to advance the concept of “natural capital” through traditional (print and web 1.0) media, they struggled to control the social media narrative. Digital activists were able to challenge the official narrative on Twitter and compel organizers to address the associated social and environmental justice concerns. As such, social media produced the conditions for both abstracting nature into value‐bearing commodities and, simultaneously, resisting such abstraction. Drawing on theories of counterpublic organization, public spheres of deliberation, and agonistic confrontation, this paper explores the discursive co‐production of nature in a new digitally mediated world.     

时代、文化资本与支配权:对张謇创办南通博物苑的再思考

面对19世纪末中国空前的民族危机和剧遽社会变迁,张謇选择了"实业救国"、"教育救国"的道路。南通博物苑作为张謇教育事业的重要组成部分,是其教育救国思想的具体体现。张謇在南通博物苑创办过程中实现了资本的文化化和文化的资本化双重过程:一方面,将经济资本转化为文化资本;另一方面,又将文化资本转化为其象征资本的一部分,使其获得更大社会权力,从而能够按照自己的政治理想对地方社会进行塑造。张謇对于作为文化资本的南通博物苑的支配主要体现在三个方面:藏品内容及知识系统的构建、博物馆教育作用的树立及对参观者的规范。张謇对文化资本的支配表面上是其个人意志的体现,由其政治理念所驱动;而深究,终不免受时代和机构属性等因素的制约与影响。     

Power to the people: when culture works as a social catalyst in urban regeneration processes (and when it does not)

This article focuses upon the relationship between culture, urban regeneration schemes, and their impact on socio-cognitive assets – namely, social and human capital. It examines three major urban regeneration projects in the districts of Saint Michel (Montreal, Canada), Auburn (Sydney, Australia) and Bicocca (Milan, Italy), where culture has been invoked as a main transformational driver at the economic and socio-environmental levels, but with different approaches and results. Through comparative analysis, we develop a more general reflection on the social impact of culture-led urban transformation processes, questioning the actual role of cultural initiatives – particularly those related to the creation of new cultural facilities and the programming of big cultural flagship events – and participation as a means to improve the local social milieu. We find that a key role for social efficacy is played by projects’ capacity to elicit the commitment of residents through inclusive cultural participation, as opposed to instrumental top-down initiatives mainly addressing city and neighbourhood branding and real estate marketing purposes.     

Community-based development, non-governmental organizations and social capital in post-apartheid South Africa

Community-based development strategies are gaining in credibility and acceptance in development circles internationally and notably in post-apartheid South Africa. In parallel, the concept of social capital and the role of supportive nongovernmental organizations are receiving attention as key catalytic elements in encouraging and assisting community-based initiatives. In this paper, a well-documented initiative, the Hertzog Agricultural Co-operative in Eastern Cape province, is re-examined after the passage of several years to assess the impact of social capital and the involvement of a particular non-governmental organization in ensuring the sustainability and economic survival of the project. While both elements have proved critical to the project's life-cycle, particularly in recent years, concerns over possible dependency and project sustainability exist.     

The making of an 'arcane' infrastructure: immigrant practitioners and the origins of professional engineering regulation in Ontario

Many immigrant professionals have difficulty securing the appropriate licenses required to practice their professions in Canada. Complex licensing procedures managed by professional regulatory institutions compose what a former federal immigration minister called an 'arcane infrastructure'. This article draws on a discourse analysis of historical professional periodicals to investigate the origins of these institutions, using the regulated engineering profession in Ontario as a case study. Within a conceptual framework based on institutional cultural capital, cultural regulation of labour and habitat, the article analyzes the justifications employed by Canadian engineering societies to establish institutional qualification standards. We conclude that these standards represented a strategic effort on the part of engineering society members to protect their professional, social and economic interests by excluding non-members and foreign engineers. Passage of engineering licensing legislation in Canada in the 1920s and 1930s institutionalized these processes of exclusion and established the professional regulatory framework that is still in place today.     

Communities and archaeology under the Soufrière Hills Volcano on Montserrat,West Indies

Abstract

The volcanically devastated landscape of Montserrat and its social fabric comprise what Maria calls a “traumascape”—a site of tragedy and catastrophe that is also a place of coping and resilience. How Montserratians engage with trauma is evident in how they remember their recent and historical pasts, and in how they are reinventing aspects of their heritage in order to sustain a distinctly Montserratian identity for the future. Such a process of coping presents challenges for conducting archaeology in collaboration with the community. In this article, we describe the experiences of a recently established project on the island (Survey and Landscape Archaeology on Montserrat) and discuss the potential for, and the obstacles involved in, developing longer-term, sustainable forms of collaboration between archaeologists and local Montserratian communities when facing the unusual circumstances of volcanic disaster and hazard.