THE DISTRIBUTION OF DRESSEL 1 AMPHORAE IN NORTHWEST EUROPE

The dating and distribution of the trade in Italian wine to northwest Europe in the last two centuries BC is discussed. The previously recorded Atlantic emphasis is shown to be a product of differential research; many new finds in north-eastern France, the Benelux countries, Germany and Switzerland are documented but finds are absent from 'Germanic' areas. The trade may start in the later second century BC, and around the middle of the first century BC there appears to be an increase in the availability of wine in non-maritime Gaul and eastern England, possibly at the expense of the Atlantic routes. The debut of the trade in Spanish wine to north-west Europe is discussed. Attention is briefly drawn to the importance of the revised distribution both to cross-Channel links between Belgic Gaul and Britain and to the difference between 'Celts' and 'germans' and the idea of a 'Nordwestblock'.     

NATURE AND MICROSTRUCTURE OF GALLIC IMITATIONS OF SIGILLATA SLIPS FROM THE LA GRAUFESENQUE WORKSHOP*

The red glaze (slip) that characterizes the Terra Sigillata potteries greatly contributed to their success during the Roman period. The colour of the slip can in fact be partially explained by the microstructure (crystalline phases, grain sizes) and the physico‐chemistry (composition) of the ceramics. However, the precise process and the diffusion of this technique are still not fully known. In particular, we do not know yet how the production of sigillata took place in the south of Gaul, and the role that was played by the production under Italian influence (pre‐sigillata) preceding the first local sigillata. In this work, a combination of transmission electron microscopy (TEM) and X‐ray synchrotron diffraction techniques was used to study the microstructure of pre‐sigillata slips from the main southern Gaul workshop (La Graufesenque), in order to compare their characteristics with those of high‐quality sigillata. These first results seem to indicate that the antique potters chose clays adapted to their firing conditions and to the type of coating that they wanted to make. These productions cannot be described as an initial phase for the later sigillata production and, rather, seem to correspond to the intention of developing a specific type of pottery only inspired by the famous Italian sigillata forms.     

OPPIDA AND THE ROMAN ARMY. A REVIEW OF RECENT EVIDENCE

Until recently it has been commonly assumed that the Roman army made relatively little use of pre-exising fortifications such as hillforts and oppida. The accumulation of evidence over the past twent years suggests that this view is to be modified. The informastion now available from Gaul, Germany and especially from southern Britain indicates that military use of prehistoric strongholds was widespread and probably far from rare, notably in he early phases of occupation. Such use might reflect political control in the case of large oppida like the Titelberg, Camulodunum and perhaps Maiden Castle, or the securing of supplies, or possibly on occasion the use of native levies.     

新世纪烟台城市形象定位的研究

本文在论述了烟台市拥有优越葡萄种植条件和悠久的栽培历史、中国葡萄酒业驰名商标和庞大的企业群体以及一流葡萄酒庄和中国唯一的葡萄酒文化博物馆等条件的基础上,提出了新世纪烟台市的城市形象定位应是"现代化国际葡萄酒城"。指出确立这一定位不仅对城市发展而且对葡萄酒企业的壮大,特别是对三大产业的拉动作用,从而全面振兴烟台市的经济都将产生巨大的推动作用。最后,围绕发展农业产业化经营,立足于产地化建设;优化整合,依靠群体知名度;发展葡萄酒旅游,提升葡萄酒节的规格,全面塑造葡萄酒城的形象等三个方面,提出了建设"现代化国际葡萄酒城"的具体构想。     

关于罗马-高卢城市兴起的几个因素

罗马的高卢行省深受帝国城市化运动的影响,在城市兴起与发展的过程中独具特征。在某种意义上,高卢城市的兴起与发展带动了整个帝国城市化运动的发展。促进高卢城市兴起有几个因素,即高卢原有的城市因素——奥必达、希腊殖民地的城市因素和罗马化的城市因素,对这些因素在高卢城市兴起的历史进程中彼此继承改造的关系、融合的过程和具备的创新意义等展开具体分析,有助于认识高卢城市兴起的基本条件和历史动因,进一步加深对罗马帝国城市化运动性质的理解。     

La Giraglia, a dolia wreck of the 1st century BC from Corsica, France: study of its hull remains

During the early the Roman Empire, large quantities of olive oil and wine were exchanged between Rome and its provinces of Spain and Gaul. The majority was transported aboard ships in amphoras. There was also a short-lived type of vessel, known as a cistern-boat, that held large, globular jars, referred to as dolia . The jars were presumably placed in the hold as the ship was being built and were intended for bulk transport. About 10 dolia shipwrecks have been found in the western Mediterranean, including the La Giraglia wreck, located at the northernmost point of Corsica near the small island of La Giraglia, which lends its name to the wreck. The ship was carrying at least eight dolia and possibly four smaller doliola probably manufactured near Rome, several Spanish amphoras, and a lead anchor stock. This type of vessel was an innovation in ship construction, intended to respond to changes in the production and transportation of wine brought about by Roman expansion. The relatively short period of production for this ship-type suggests that there were problems with its design which caused it to be abandoned. The excavation of the La Giraglia wreck provided answers to some questions about their build and how they contributed to new patterns of trade in the western Mediterranean.     

WARFARE AND ITS AFTERMATH AS REFLECTED IN THE PRECIOUS METAL COINAGE OF BELGIC GAUL

Summary. This paper is concerned with aspects of the Roman Conquest of Belgic Gaul in the first century BC which might be discerned through the study of the precious metal coinages issued by the indigenous inhabitants. Die studies are used as a basis for quantifying the output of the wartime coinages in relation to their predecessors, and the probable impact of the war in terms of the quantities of valuables which were permanently removed from circulation. The continued striking and use of native coinage after the war is also discussed and the material evaluated as a source of information on political arrangements and social conditions in the period preceding the implementation of Augustus'administrative reforms.     

Monks and lay communities in late antique Gaul: the evidence of the Eusebius Gallicanus sermons

The Eusebius Gallicanus sermons reveal the congruity in late antique Gaul between the models of pastoral care for monks and lay Christians. For these Gallic clergy, there was little antagonism between monastery and world. Preachers to both audiences share a common central concern with the defence of community and in this respect they differ from some of their contemporaries. The sermon collection demonstrates that the ascetic world in Gaul was far from monolithic and that pastoral care could be highly individualised and responsive to the demands of local communities.     

Metals, Salt, and Slaves: Economic Links Between Gaul and Italy From the Eighth to the Late Sixth Centuries BC

Summary.   This paper discusses the role of metals, salt, textiles, and slaves in the development of networks of reciprocal exchange that interlinked the élites of Etruscan Italy and Early Iron Age Gaul between the eighth and sixth centuries BC. Maritime and transalpine contact are considered separately. Certain regional specialisms in Gaul are discussed: metals in the west and centre, supporting prosperous HaD élites around the rim of the Massif Central, salt on coasts and in the east, perhaps in exchange for Italian textiles, and slaves perhaps especially from the sixth-century BC Aisne–Marne/Mont Lassois complex. A principal point is to establish the ubiquity and economic importance of women and children as domestic slaves both in Italy and Gaul and their consequent significance as valuable objects of élite exchange. Development in patterns of slave procurement during this period are considered.     

The image of the Frankish kings in the poetry of Venantius Fortunatus

The poetry of Venantius Fortunatus is a sadly neglected historical source for sixth-century Gaul. Amongst the literary material that has survived from that age, the works of Gregory of Tours loom large. Since Gregory provides us with the sole narrative history of Gaul for much of this century, we are forced to see Merovingian society through his eyes. Venantius wrote panegyric, and an age such as ours, which values sincerity of expression, finds little that is attractive in that genre. Despite this, Venantius' poetry affords us a vantage point from which to view the Frankish kings. It also provides important evidence for the nature of the cultural fusion of Germanic, Roman and Christian elements that was taking place in the Gaul of Gregory of Tours and King Chilperic. The poems written for the Merovingian monarchs suggest that Venantius sensed a Frankish hankering after the trappings of Roman imperial authority. He wrote, perhaps with didactic intent, to give full exposition to the traditional Roman conception of the just ruler, coupled with the more recent ideal of the orthodox Christian monarch that was still current in the Byzantine Empire. When Venantius Fortunatus journeyed to the courts of the barbarian kings, he brought with him his cultural baggage from Byzantine Ravenna.     

WINE, OIL AND THE DIALECTICS OF POWER IN BRONZE AGE CRETE: A REVIEW OF THE EVIDENCE

'Mediterranean polyculture'(the systematic exploitation of olives and vines in addition to cereals from the beginning of the Bronze Age) has been considered as one of the main factors which led to the development of palatial institutions in Bronze Age Crete and mainland Greece. This paper reviews all the available, direct archaeological evidence for olive and vine exploitation and oil and wine production and use from Bronze Age Crete (microbotanical, macrobotanical, artefactual, epigraphic), discussing at the same time their taphonomic, analytical and interpretative problems. It is suggested that, at present, there is no reliable direct archaeological evidence to substantiate the 'Mediterranean polyculture'model. More significantly, research on wine and oil, if disconnected from the discourse of subsistence and the cultural-evolutionary models such as that of subsistence-redistribution and viewed within the framework of the anthropology of consumption, can more fruitfully illuminate important issues related to the dialects of power such as establishment and legitimation of authority, exploitation of labour and factional competition.     

Exotic Celtic Coinage in Britain

This paper examines the c. 250 'exotic' Celtic coins found in Britain, defined as coins originating beyond Armorican and Belgic Gaul. The coins are considered in relation to their typology, their contexts of discovery and their distribution. Several key themes emerge: the occasional import of early continental staters, perhaps in the third century BC; the arrival of fine copies of Massiliot bronze issues during the second century BC, leading to the development of British potin coinage; and, from the first half of the first century BC, the importation of an increased number of exotic coins, mostly from central Gaul, primarily to Chichester, north-east Kent and the territories north of the Thames.     

LOCATION, FUNCTION AND STATUS: A ROMANO-BRITISH 'RELIGIOUS COMPLEX' AT THE NOAH'S ARK INN, FRILFORD (OXFORDSHIRE)

An archaeological survey of the Noah's Ark Inn was undertaken with the intention of providing insight into the location, function and status of the known Romano-British temple site. The survey resulted in the discovery of an amphitheatre and associated buildings in close proximity to the temple. It is now clear that the Noah's Ark Inn site is an example of an extensive 'religious complex' of a type well known in Gaul, but not very well represented in Britian. The purpose of this paper is to review the evidence for the Noah's Ark Inn religious complex and to consider the site in relation to other Gallo-Roman and Romano-British religious complexes.     

Technological Features of Roman Terra Sigillata from Gallic and Italian Centres of Production

Technological features of sherds of Roman terra sigillata were studied. The sherds analysed represented products of workshops which were most probably located in Gaul, central Italy, north-west Italy and the plain of the river Po. Equivalent firing temperatures were estimated by colour measurement, X-ray diffraction and thermal expansion measurement; in addition, the chemical and morphological features of the red sintered slips were investigated using scanning electron microscopy coupled with energy dispersive X-ray microanalysis. The combined results suggest that, relative to northern Italian products,terra sigillata from Gaul and central Italy was made by potters who were more successful in modifying slip composition and controlling firing temperature to obtain highly sintered slips. Northern Italian potters seem to have worked their clays less successfully and fired them at temperatures which were too low to overcome the limited presence of fluxes in the slip.     

A WATER ABSORPTION ANALYSIS OF NABATEAN,NORTH AFRICAN AND OTHER CLAY LAMP FABRICS UNEARTHED AT THE RED SEA PORT OF ROMAN AILA (AQABA,JORDAN)*

A water absorption analysis was conducted on 103 clay lamp samples to determine whether the fabrics of this pottery type are porous. If so, this would lend further support to the long‐standing assumption that lamp makers coated their lighting vessels with slip—not just for decorative purposes, but as a means of preventing oil seepage of the fuel chamber. The samples were excavated at the Red Sea port of Roman Aila (modern Aqaba, Jordan) and belong to 10 different types originating from Arabia, Palestine, Egypt, Tunisia and Gaul. The results of the experiment reveal that clay lamp fabrics are porous, and comparatively more so than a reference group of non‐lamp pottery from Pella (Jordan). Petrographic thin‐section analysis of select fabrics confirms the presence of pores, cracks and propagating veins indicative of thermal stress resulting from repeated lamp use. Meandering veins identified in a nozzle fragment were created by the diffusion of vapours, probably originating from the burning lamp oil itself. Ancient lamp makers understood that, given its direct exposure to the extreme temperature of the flame, the nozzle was particularly vulnerable to breakage as a result of thermal shock. A porous lamp fabric, however, helped limit crack propagation, allowing the nozzle and the lamp body to expand and contract to avoid breakage.     

Qualifying Mediterranean connectivity: Byzantium and the Franks during the seventh century

In the last two decades, historians researching the seventh century ce have increasingly emphasized mobility, communications and connectivity across the Mediterranean world that supposedly included close contacts between the Franks and Byzantium. These studies, however, rely often on optimistic, maximum interpretations of the comparatively sparse source base, and have not always precisely distinguished between different forms of mobility and connectivity. This article argues that a closer examination of the actual cultural and political consequences of mobility and contact between Byzantium and Gaul is required, and that the possibility of discontinuity and disintegration should not be disregarded. In our reading of the sources, we deliberately adopt a sceptical, methodologically cautious minimal position: the textual sources can be interpreted as showing that, while individual, sporadic contacts across the Mediterranean continued to exist, there was no established, continuous practice of communications between Byzantium and Gaul.     

Letter-writing and literary culture in Merovingian Gaul

This essay discusses Gregory of Tours' claim that literary culture was in decline in light of the considerable quantity of poetry and letters composed by Merovingian authors. Scholars have come to appreciate the importance of letter-writing for historical inquiry, yet the contrast between Gregory's assessment and aristocratic literary activity remains under-explored. This essay discusses fifth-century precedents and examines the continuity and discontinuity that occurred in the literary transition from late Antique to early-medieval Gaul. It examines the place of literary culture within Merovingian elite friendship networks, focusing on the interconnected writings of three Merovingian authors. Venantius Fortunatus was an Italian-born poet who spent most of his career writing for Merovingian elites. The royal officials Dynamius and Gogo composed letters found in a compilation of sixth-century letters called the Epistolae Austrasicae. Using the letters and poetry of these three writers, this essay argues that literary skill facilitated the creation and maintenance of connections across distance and was a necessary part of elite identity. It shows that Gregory of Tours' dramatic rhetorical claim did not reflect the true state of literature in Gaul.     

THE EARLY CHRONOLOGY of ALET, and ITS IMPLICATIONS FOR HENGISTBURY HEAD and CROSS-CHANNEL TRADE IN the LATE IRON AGE

The port of Alet (Saint-Malo) plays a key role in models of cross-Channel trade prior to the conquest of Gaul. It is argued here that the bulk of the archaeological evidence from this site may however be more correctly assigned to the decades following the Gallic War, and consequently it is necessary to reassess the nature of the connection between Alet and Hengistbury Head in the first half of the first century BC. the evidence of amphorae and recent work on Armorican pottery, combined with a consideration of the problems of navigation in this region, indicates that a coastal route was preferred to a cross-peninsular journey via Alet; it is suggested that Guernsey may have been an important point on this route, and that Alet and the gulf of Saint-Malo were usually avoided. the evidence presented seems to support Caesar's comment that the Veneti controlled cross-Channel trade at this period.