黄河中下游地区史前二层台墓研究

黄河中下游地区40余处遗址的400多座二层台墓资料显示,生土二层台墓的数量在仰韶中晚期以前较熟土台墓多,龙山时代式微。该变化的背后是棺椁的逐渐成熟,生土台墓中小部分带有盖板或原始棺椁,同时熟土台并非判断墓葬带有棺椁的充要条件。通过生土台高度和墓葬深度的二元变量分析,墓葬开挖时预留生土台并未考虑稳固墓室,而应该与构建殓尸空间(或椁室)、进行一系列丧葬活动有关,在台面上放置随葬品的情况存在一定的时空差异。二层台墓的分布具有集中埋葬的倾向,采用二层台墓的群体并无明显的性别和死亡年龄指向,从仰韶中期以来,其所代表的社会群体占据着更为优越的社会财富。     

汉代非单棺墓葬的考古学意义观察——以中小型墓葬为观察对象

汉代的非单棺墓,即同穴多人葬,包括有亲缘关系的合葬墓和非亲缘关系的主仆同葬墓。本文所论非单棺墓,为有亲缘关系的合葬墓。这类墓葬的考古年代学类型有同时合葬和异时合葬两种形式。同时合葬因迁葬或同时丧亡而形成,异时合葬则由于先后丧亡因而先后入葬形成。异时而葬的合葬墓,墓主葬入的时间虽有绝对的先后,但因考古学研究方法的特性,对先后葬入的随葬品的考古年代学分期,会有同一时间段或不同时间段两种结论。对于非单棺墓葬的研究,我们首先要重视资料报道的准确件,其次要以对单棺墓葬的分析作为研究的前提,此外要注意辨析同一墓葬内和不同墓葬间不同器物群组之间的关系。     

An Ancient and Common Tradition: Funerary Rituals and Society in Equatorial Guinea (First–Twelfth Centuries ad)

In this article, we present the results of the 2011 field season at the Iron Age burial site of Nandá, on the Island of Corisco, located between Equatorial Guinea and Gabon. The excavations followed a survey conducted in 2009, which evinced the extraordinary interest of the site and suggested its funerary nature. The excavations documented three levels of occupation belonging to two different phases, which are known in the region as Oveng (ad 1–600) and Group II (ad 600–1100). The first phase was characterized by secondary burials with rich metallic offerings, which were sealed by a settlement at the end of the period; the second phase witnessed the establishment of a large burial site with primary interments. Similar burials are known from Cameroon and Gabon, but the number of features identified at Nandá and the funerary sequence are quite unique in the region. Here, the evidence will be interpreted in light of Jan Vansina’s theories, where he postulates a common political tradition in Equatorial Africa from which later developments stem.     

Mortality Profiles of Hunter‐Gatherer Societies: A Case Study from the Eastern Pampa–Patagonia Transition (Argentina) During the Final Late Holocene

The objectives of this work are to present a set of methodological procedures to analyse commingled bone assemblages (e.g. secondary burials), in order to build the mortality profile of the Paso Alsina 1 site and discuss the obtained age at death distribution in a context of hunter‐gatherer populations that inhabited the eastern Pampa–Patagonia transition (Argentina) during the Final Late Holocene. The Paso Alsina 1 site is a formal disposal area of inhumations composed by multiple secondary burials dated at ca. 500 ¹⁴C years BP. The site is comprised of a minimum number of 77 individuals, represented by both sexes and all age categories. The mortality profile is characterized by a bimodal pattern with a peak of greater representation of individuals younger than 3 years and another comprising the range between 20 and 34.9 years old. These results are discussed in relation to the paleopathological information available for the site, indicating that individuals suffered mainly disruptions in growth and development by systemic stress. The mortality profile obtained suggests that this skeletal series would not have formed as a result of a catastrophic event. On the contrary, it is an atricional mortality profile, consisting of individuals who died at different times and places and for varied reasons. Later, skeletal remains were grouped into secondary bundles and simultaneously buried at the site. Body manipulation and secondary burials are common in the context of a social reorganization that occurred in the area and in neighbouring regions during the Final Late Holocene. Copyright © 2013 John Wiley & Sons, Ltd.     

A palaeodietary investigation of carbon (C/C) and nitrogen (N/N) in human and faunal bones from the Copper Age cemeteries of Varna I and Durankulak,Bulgaria

Stable isotope analyses have been applied to human and faunal bone collagen from the Varna I and Durankulak cemeteries to explore palaeodietary adaptations in the Neolithic and Eneolithic (Copper Age). The results suggest both populations primarily utilised terrestrial, C₃-based diets, despite their proximity to the Black Sea. The wider δ¹⁵N range of the Durankulak humans likely indicates the differential utilisation of terrestrial meat sources, which is probably related to the degree to which primary and/or secondary ovicaprid products were consumed, particularly since ovicaprid δ¹⁵N values differ from other herbivores. The isotopic distribution of Varna I reflects a linear relationship between δ¹⁵N and δ¹³C, suggesting that a minority of individuals enriched in both isotopic parameters supplemented their diets with marine resources. These burials include the well known ‘chieftain’ (burial 43) and show notable material wealth by way of grave goods. At the population level, however, there is no significant correlation between stable isotope values and material wealth at Varna I, a fact with implications for theories regarding emergent social/economic hierarchies in Balkan prehistory. Five burials at Durankulak were found to have relatively enriched δ¹³C and δ¹⁵N values with respect to the rest of the population. These burials reflect a prominently marine-based or mixed terrestrial C₃-based diet that included C₄ inputs, possibly from millet, for which the limitations of stable isotope analysis on bulk collagen are not able to differentiate. AMS dating has shown that these burials belong to a much later period.     

A Persistent Place for Hunter-Gatherers During the Late Holocene: The Case of Burials in Pit on the Coast of Lángara Bay,Argentine Patagonia

In Argentine Patagonia, the type of archaeological burial “in pit” has been only identified on the coast of Lángara Bay. This modality is characterized by the presence of single and multiple primary burials. Studies on five human burials in pits are presented in this article. The aim is to compare the contexts of burials in pit at the site level and the spatial characteristics of their distribution in the Lángara Bay locality from a diachronic perspective. The approach focuses on mortuary practices and social relations of hunter-gatherer groups during the Late Holocene. A characterization of the burials, their chronologies, bioarchaeological determinations, stable isotope studies, and their spatial distribution are included. The results allow us to chronologically place the contexts between ca. 3000 and 2000 cal BP. A spatial pattern in the distribution of burials in the coastal landscape was identified. Finally, it is proposed that this part of the Patagonian coast was a persistent place of burials in pit.     

性别考古视角中的王因墓地分析

通过统计学分析、定量分析等方法的运用,以性别考古为研究视角,从墓葬结构、死亡年龄、随葬品、合葬墓及二次葬等方面揭示了王因墓地所反映的两性差异。王因墓地两性在墓葬结构、墓室面积、死亡年龄上并未有明显的差别,而在生产工具、装饰品、随葬猪骨、合葬墓及二次葬等方面差异明显。具体表现为:石锛、石铲、石斧等主要为男性所使用,纺轮、石球主要为女性所使用;女性以腕臂环饰为主,男性则以发饰为主;男性以随葬猪下颌骨为主,女性则多随葬猪肢骨;合葬墓中,随葬品多摆放在男性一侧;二次葬多发生于男性墓葬。王因墓地的社会性质推测为母系氏族社会,婚姻形态或处于偶婚制阶段。     

Kana Tamata or Feasts of Men: An Interdisciplinary Approach for Identifying Cannibalism in Prehistoric Fiji

By integrating osteological, taphonomic, archaeological and stable isotopic data, we test for cannibalism in the Lau Group, Fiji and discuss the potential underlying cause(s) and context(s) of this behaviour. First, we compare taphonomic and element representations of human skeletal material from two contexts in Fiji, examining human bone fragments from archaeological sites, including middens and burials in the Lau Island Group. Fourteen sites produced human remains. Only two of those sites included distinct human burial contexts, but in the remaining 12 sites, the human bone was recovered from middens or contexts where midden was mixed with possible secondary burials. A total of 262 number of identified specimens per species, representing an estimated 15 minimum number of individuals make up the Lau human assemblage. Second, we analysed bones contained in 20 individual human burials from four different sites that are housed at the Fiji Museum for comparative purposes. Third, we examine previously published stable isotopic (δ¹³C, δ¹⁵N) analysis of bone collagen to gauge protein consumption of likely cannibalised humans in midden contexts and potential cannibals from primary burials. We model a cannibalistic diet category within the context of isotopically measured Pacific Islands food groups and apply an isotopic mixing model to gauge plausible dietary contributions from six sources including human flesh. Isotopic mixing models of the Lauan samples illustrate a high diversity in reconstructed diets. The percent contribution of human flesh is low for all individual Lauans. We conclude that mortuary rituals evidenced by sharp‐force trauma may suggest non‐nutritive and non‐violent practices that may have included the consumption of small amounts of human flesh. Copyright © 2012 John Wiley & Sons, Ltd.     

A scapula deformity in two burials from medieval England

A scapula malformation is described in two burials from the site of the late medieval Dominican friary at Ipswich, UK. The changes appear most consistent with primary scapular neck dysplasia. One of the burials also showed clear signs of leprosy. The burials are of lay benefactors of the friary. The Ipswich Dominican friary had no known function as a leprosy hospital. Finding of burials of lepers other than in burial grounds of leprosaria is highly unusual for medieval England. Scapular neck dysplasia has a strong genetic component in its aetiology. This, coupled with its rarity, suggests a close genetic link between the two burials. The findings suggest that in this case, family ties with the friary overrode the normal medieval custom of interring lepers in leprosy hospitals. This illustrates that even rare skeletal variants may convey useful biocultural information about past populations. Copyright © 2008 John Wiley & Sons, Ltd.     

Taphonomy of Burnt Burials: Spatial Analysis of Bone Fragments in Their Secondary Deposition

Examining recently excavated burnt burials, we explore the potential of spatial analysis to contribute to the understanding of changes that human body goes through during burning and relocation to the place of secondary deposition. Artificial heat decomposition of a body is a complex process that consists of several stages of intentional manipulation with the body. Each stage can be biased by several accidental factors which then significantly change the final archaeological record. We focussed on the post‐burning stage, especially the pathways of bone fragments to secondary deposition. We investigated spatial distribution and weight of bones in urns and pits and asked whether it is possible to observe their intentional arrangement. The trend of bone arrangement could be distinguished in most cases. Bones of peripheral parts of body were typically situated at the bottom; skull bones were usually concentrated in the upper part. However, the weight underrepresentation of all investigated burials was apparent. Deposition of selected burnt bones suggests their careful collection from the pyre and complex post‐mortem manipulation. Our detailed analysis aims to reconstruct particular steps executed during funeral rites of past populations. Copyright © 2016 John Wiley & Sons, Ltd.     

Demography and ethnic continuity in the Tlailotlacan enclave of Teotihuacan: the evidence from stable oxygen isotopes

Mechanisms for the maintenance of Zapotec ethnicity in Tlailotlacan, an enclave of Teotihuacan, Mexico, are reconstructed using oxygen-isotope analyses of bone and enamel phosphate. The data indicate continual interaction among the enclave inhabitants, their Oaxacan homeland, and other diaspora colonies, with no dominant post-marital residence pattern. There is no apparent association between social status and place of origin, and individual agency is indicated by variable acceptance of Teotihuacan traditions. Striking patterns of movement include the sojourning of children in other regions and the relocation of breastfeeding women. These segments of the population would have played major roles in the social and political articulation of diaspora colonies. Foreign signatures in primary burials indicate that some immigrants died shortly after their arrival in Tlailotlacan. Data from secondary burials indicate the transportation of dead relatives or ancestors to Teotihuacan for burial. We conclude that the behaviour of immigrants in ancient and modern cities is analogous in many ways.     

The Land of Morgan: Its Conquest and its Conquerors

The cairn on Hardendale Nab was excavated in 1986 in advance of destruction by quarrying, and this allowed the reconstruction of a complex sequence of development. Construction of the cairn appears to have begun in the Early Bronze Age, although it might have been earlier. Phase 1 comprised a simple cist burial, and small earthen mound, with a number of secondary burials made in and around the original monument. Unusual rectangular features might have been used for pyres. Phase 2 saw the erection of a round enclosure around the mound, which was later (Phase 3) filled with loose limestone rubble. Again burials, both cremations and inhumations, were cut into the rubble, and bone scattered over and amidst it, with an apparent focus on the southern part of the structure. The entire complex was buried by a further layer of rubble in Phase 4, into which several further burials, this time inhumations, were cut. The excavation produced an unusually large amount of environmental evidence, much of it associated with the use of the cairn as a roost by owls in Phases 2 and 3.     

河南汝州市煤山龙山文化墓葬的发现与认识

煤山遗址位于汝州市北部、北刘庄村西的一处土岗上,东临洗耳河,南面为汝河,面积约20万平方米,20世纪70年代以来已经过四次考古发掘。煤山遗址龙山文化墓葬是洛阳博物馆于1970年首次对该遗址进行考古调查时发现的[1]。由于墓葬已遭破坏,形制不清,墓内出土的随葬品均为小型明器,资料发     

Experiencing gloomy Dis: Tombs,tunnels and the phenomenology of the Roman Underworld in the Phlegraean Fields

Recent work in landscape archaeology has emphasized the importance of considering the experience of moving through landscapes and examining the place of burials within wider landscape contexts. This work recognizes that burial placement was often intended to create and curate experiences and meaning. While burials near roads and waterways have been discussed at length, burials near tunnels, which are an important feature of the road network of Roman central Italy, have not yet featured in discussions of the experience of Roman landscapes or the visibility of graves. This article explores these twin themes in the Phlegraean Fields west of Naples, where burials appear next to the entrances of two monumental tunnels. This placement appears to make an experiential play on the perceptions of the descent into the Underworld as described in Classical literature.     

殷墟使用朱砂情况的考察

与史前、夏及早商时期一样,朱砂在殷墟文化时期的北方仍是较为稀缺的资源,只存在于规格较高的考古遗存中。通过对安阳殷墟及其他同时期情况进行分析,朱砂的使用从殷墟早期到晚期呈上升趋势。依据使用场合的不同,可分为朱砂葬、朱砂祭祀坑和朱书文字三类。朱砂葬是朱砂使用情况中最为常见的一种。本文通过对殷墟西区、大司空、孝民屯、徐家桥和侯家庄王陵区墓地的朱砂葬进行分析,发现晚商时期只有高等级贵族才有资格使用朱砂。从其使用情况推测,晚商时期朱砂在丧葬活动中的礼仪功能是主要的,用以体现死者的身份等级,同时或具有辟邪的功能。殷墟朱砂的来源,最大可能性仍然是以贵州为中心的我国西南地区,不过特定时期也可能采用了来自陕西秦岭一带的资源。     

CHARIOTS AND CONTEXT: NEW RADIOCARBON DATES FROM WETWANG AND THE CHRONOLOGY OF IRON AGE BURIALS AND BROOCHES IN EAST YORKSHIRE

This paper presents 21 new radiocarbon dates for Iron Age burials excavated at Wetwang Slack, East Yorkshire, including three chariot burials. The dates are analysed using a Bayesian approach, along with previous dates from the cemetery and from other chariot burials in the region. The model suggests that regular burial at Wetwang spanned the third and earlier second centuries cal BC, a shorter period than once thought, whilst the chariot burials all belong to a short‐lived horizon centred on 200 cal BC. The dating of brooch types present in the burials is also reassessed. Our results imply that brooches of La Tène D form appeared in Britain in the later second century cal BC, in line with Continental evidence, but reinforcing the void in the later Iron Age sequence revealed in a recent study of decorated metalwork. Both this apparent gap and the end of the classic East Yorkshire mortuary tradition may well be manifestations of the more general changes that swept across Europe at this period, ushering in the new forms of political organization and social practices that define the Late Iron Age.     

河南孟津县马村晋墓的发掘

2010年6月,为配合洛阳铁路枢纽建设,洛阳市文物工作队在孟津县平乐镇马村发掘了一座西晋时期墓葬(C10M823)。C10M823位于汉魏洛阳城西北部约6公里,西距焦柳铁路约0.5公里,东距二广高速公路约1公里(图一)。一、墓葬形制C10M823形制较特殊,由墓道、甬道、墓室和耳室组成,主室为砖室,耳室均为土洞(图二)。墓葬方向185度。墓道位于墓室     

Early Human Decapitation, 11,700–10,700 cal bp,within the Pre‐Pottery Neolithic Village of Tell Qaramel,North Syria

The process and timing of skull removal remains poorly understood by researchers. New archaeological and skeletal analysis from two skeletons from the early Pre‐Pottery Neolithic site of Tell Qaramel, northern Syria, highlights that Neolithic villagers used stone tools to physically decapitate the dead. Drawing upon cutmarks on the axis and the mandible from primary and secondary burials, we employed a scanning electron microscope to document how Neolithic people cut the ligament and its surrounding connecting tissues that bind the cranium with the bones of the axis and the mandible. The position of the cutmarks, especially at the top of the odontoid process of the axis, illustrates the complexities of intentional skull removal. From these and associated burial data, we illustrate that Levantine Neolithic people had specific practical codes for the sequence of skull removal, but given variation in the decomposition of the human body, at times, villagers had to use flint tools for skull removal. This study provides evidence of some of the world's earliest examples of intentional decapitation within human communities. Copyright © 2013 John Wiley & Sons, Ltd.     

山东即墨市北阡遗址2007年发掘简报

北阡遗址新石器时代遗存主要属于北辛文化晚期和大汶口文化早期阶段,有房址和二次墓葬。遗址中集中出现的极具时代特色的特殊埋葬方式,对研究胶东半岛地区当时的聚落结构、人群组合方式、社会发展阶段及性质等,都具有较高的学术价值。遗址中周代遗存以墓葬、灰坑和围沟为主,还出土大量贝壳遗存和陶片等。     

RAVENS AND CROWS IN IRON AGE AND ROMAN BRITAIN

The raven and crow skeletons from Danebury are re‐examined, taking into account their taphonomy, their context and the associated finds. Raven and crow burials from other Iron Age and Roman sites are surveyed, again with a discussion of their context and associated finds where these could be ascertained. Taken together, the evidence makes it clear that most if not all were deliberate burials, often at the base of pits. We demonstrate how interpretations of such burials have changed, with zooarchaeologists initially proposing functional explanations and archaeologists readier to accept that the burials were deliberate. We go on to argue that the unique character of ravens and crows, including their tolerance of humans, their scavenging habits, and their voice, led to their playing an important role in Iron Age and Roman rites and beliefs.