The antiquity of the nation? Critical reflections from the ancient Near East

Debates over the antiquity/modernity of the nation have often made use of evidence from the ancient Near East. In doing so, these debates employ the distant past principally as a ‘mirror’ of the present, using contrast or similitude to argue for a particular understanding of nations and nationalism since the eighteenth century. In this manner, both ‘Modernist’ and ‘Perennialist’ approaches incorporate pre‐modern contexts into the categories and priorities of modernity. This article critically reviews several influential studies on nations and nationalism in light of ancient Near Eastern evidence in order to highlight the narrowing of possibilities that this practice involves. I argue that the cost of this narrowing is not so much a misunderstood past as a mystified present.     

‘The white woman's burden’ – the racialized,gendered politics of volunteer tourism

Talking about race in volunteer tourism is like breaking a taboo. By critically exploring the racialized and gendered politics of volunteer tourism from the perspective of the ‘white savior complex,’ we seek to open new avenues of discussion to break this silence. We employ a postcolonial feminist theoretical framework to analyze volunteer tourism. The meanings, practices, and policies of volunteer tourism development are informed by the racialized, gendered logics of colonial thought. If older colonial logics were predominantly masculinist, it considers the largely (white) women participants in contemporary volunteer tourism as a window onto current transformations in historic racialized and gendered logics. Colonial logics and discourses have shifted over time, from the erstwhile ‘civilizing mission’ to the subsequent mandate for development to contemporary depoliticized social causes such as ‘saving the environment.’ Volunteer tourism is an exemplar of this third discourse, as global North volunteer tourists, through their depoliticized logic of ‘saving’ and ‘helping’ the less fortunate others in the global South, inherits such distinctions and reproduces them further. Given the predominance of young white women in contemporary volunteer tourism, beyond these continuities, we also point to compelling shifts in this logic from the masculinism of historic colonial processes. We also highlight the religious dimension, how Christian ideologies which were so central to formal colonial processes continue to play an important role in volunteer tourism today. Future studies on volunteer tourism need to examine its emergence, growth, and popularity (with young white women in particular) from the perspective of historic and ongoing power relations having to do with race and racialized gender, which will enable a critical conversation on volunteer tourism that adds significantly to our knowledge of contemporary neo-colonial processes and their gendered dynamics.     

The tyranny of conventional wisdom? A response

The critique from the discussants seems to be based on a priori assumptions that larger governments or wider interests and environmental values are inherently superior. I raise the issue of whether this is fair or scientific.     

Empowered spaces? Management articulations of gendered spaces in apparel factories in Karachi,Pakistan

Feminist scholarship has often focused on gendered workspaces within the apparel sector, where it is taken for granted that it is work conventionally attracting neophyte women. Within it, the task of managers is to discipline these young women to become docile and malleable workers. While this may have held to be the case temporally and regionally, South Asia’s experience has exhibited country-specific facets. This article focuses on these gendered workspaces in three factories in Karachi, Pakistan, in which we undertook research. In this context, there was a deliberate change in place facilitated by a United Nations Development Program’s Gender Promotion (GENPROM) initiative – to recruit and retain women workers, even though they acknowledged skilled workers were men. The factory managers we interviewed and spoke with used discursive tropes of gender equality and culturally appropriate women’s-only spaces as ways of justifying their labor recruitment strategy. However, digging deeper through interviews with managers at various levels suggested that their recruitment tactic had similar undertones to that revealed by early feminist research – although articulated via different mechanisms. We argue that this creation of empowerment spaces in particular Pakistani apparel sector factories requires careful tracing because it suggests how management interpellations reconfigure worker subjectivities. We also want to suggest that attentiveness to these practices is important because they may have specific bearings on temporal and spatial realities faced by Pakistan.     

Against the ‘tyranny’ of single-family dwelling: insights from Christiania at 40

Ownership of a single-family dwelling remains the dominant aspiration in market-led economies. In a hyper-privatised landscape, it is widely assumed that people will not share housing except in extraordinary circumstances. There is nevertheless a long and rich history of countercultural groups who imagine and practise alternative forms of shared housekeeping and collaborative dwelling. This article draws on first-hand observations of daily life from the countercultural community of Christiania, in the Danish capital of Copenhagen, at a critical moment in a 40-year history of state-threatened ‘normalization’. Christiania is an intriguing lens through which to re-imagine affordable, adaptable, gender democratic housing and urban structure: it reveals how sharing, mutuality and innovation intersect at multiple scales of homemaking and community governance. These insights are relevant for provoking new thinking about dwelling and mutuality in the context of a deepening crisis in housing provision and access across Europe.     

The Book of Job – The Cyclical Progression of the Aporia

ABSTRACT

This article explores the relation between aesthetics and theology in the Book of Job. The overall aim of the article is to explain the relationship between centre and periphery (poetry and prose) and its significance for the theology of the book. The article claims that Job's problem is not the attainment of wisdom but how to reconcile wisdom with suffering—how to relate to suffering. And this theological theme is propagated through aesthetics—including stylistic, narrative, compositional and structural features.

It is impossible to point out a preferential reading in the Book of Job because of the fundamental and structural dissonance of the text. This destabilized, ambiguous, paradoxical, ironical and dissonance-producing text is the hermeneutical starting point. Qua dissonance-producing text this feature is used as foundation for the interpretative task. And to get a comprehensive grip on the book two instruments are used: the literary and compositional means are analyzed, and the structural elements are evaluated in their relation between frame and centre. Following this line of interpretation reveals that the stylistic differences of the work manifest crucial theological distinctions. In the book of Job, shape and aesthetics are meaning and theology.     

A false dichotomy? The binationalism debate and the future of divided Jerusalem

Divided cities within contested states are a category in their own right, in that their division is driven by issues of national sovereignty as well as ethnic, religious and linguistic cleavages. Reconstituting them as integrated urban spaces, therefore, requires policy shifts on many levels—local, municipal and state—but too often these are hampered by fears of loss of sovereignty and external domination. The case of Jerusalem in the Palestinian‐Israeli conflict is a prime example of how national sovereignty issues can be seen as having an impact upon urban divisions. One option that is proposed for the resolution of this conflict, which has generated intense debate on both sides, is that of a binational Israeli‐Palestinian state. This article argues that there is a false dichotomy concerning the competing benefits of binational and two‐state models in the Palestinian‐Israeli conflict. It contends, on the one hand, that the binational model comprises many forms, some of which are more confederal in structure. On the other hand, for the two state model to function effectively a high degree of interstate coordination is required which brings it close to some forms of confederalism. The article examines the discussions on divided Jerusalem to explore this argument and highlights the degree of interstate coordination that is required if any of the plans being put forward for the future of the city are to work. It concludes by relating the Jerusalem example to the wider issue of divided cities in contested states.     

New spaces of citizenship? Rethinking gendered participation and empowerment in South Africa

This paper draws on empirical research in South Africa to explore questions about the exclusionary nature of citizenship, the problems and possibilities of participatory citizenship and its potential reconceptualisation through the lens of gender. The paper examines some of the major debates and policies in South Africa around issues of citizenship, participation and gender and explores why the discursive accommodation of gender equity by the South African government is not fully realised in its attempts to construct substantive and participatory citizenship. It explores some of the emergent spaces of radical citizenship that marginalized groups and black women, in particular, are shaping in response. Findings suggest that whilst there are possibilities for creating alternative, more radical citizenship spaces, these can also be problematic and exclusionary. The paper draws on recent feminist writing to examine the possibilities for rethinking citizenship as an ethical, non-instrumental social status, distinct from both political participation and economic independence. This reframing of citizenship moves beyond notions of ‘impasse’ or ‘hollowness’, challenges the public/private distinction that still frames many debates about citizenship and considers the emancipatory potential of gendered subjectivity. The paper argues that citizenship is shaped by differing social, political and cultural contexts and this brings into sharp focus the problematic assumption of the universal applicability of western concepts and theories.     

Ideologies of artistic vocation – implicitly gendered cultural policies?

This paper argues that notions of artistic vocation – the idea that artists receive a metaphysical calling to follow their path – can be understood as implicit cultural policies, among other functions deepening the connection between art and spirituality, as well as regulating gender access to creative production. The matter is addressed generally and with reference to two specific case-studies: the musical era of German Romanticism and contemporary Mexican indigenous groups of the Huasteca, both of which display reliance on narratives of vocation. Also, both cases – one historically remote, and the other removed from Western main-stream musical practices – are to act as mirrors to invite future discussions concerning the continuing cultural currency of ideas of vocation and their complex and subtle complicity in the perpetuation of arguably desirable (such as the promotion of creativity) and oppressive practices within the art world.     

The oldest evidence of painted furniture from Sweden – The 12th century chair from Suntak

The 12th century Suntak chair is one of the earliest pieces of furniture known from Sweden. A close examination revealed minute remnants of possible colour pigments on several parts of the chair. Chemical analyses of the pigments revealed the presence of several colours such as black, white and red. This paper attempts to shed light upon the identification and origin of the pigments as well as the time of painting. The original use and the setting of the chair will also be discussed.     

The chronology of Rebetiko – a reconsideration of the evidence

Abstract

In this note I would like to discuss the problems presented to researchers by the almost complete lack of reliable information concerning the dates of pre-war rebetika recordings. It is unfortunately no exaggeration to say that with very few exceptions the published dates of older rebetika recordings are not to be trusted, and they have not been based on factual evidence. We are all of us familiar with the well-known reissues of older discs which as a rule never contain the slightest information about the original 78 recordings. A crass example is the series <inline-graphic href="splitsection11_in1.tif"/>whose six volumes do not furnish anything in the way of chronological or label information about the reissued records. There are, moreover, other reissues with more serious pretensions, but no less disappointing. For example the various reissues of the ‘Center for the Study of Rebetika’ where we are given extensive notes and illuminating discussions of musicological problems (at least on some of the early reissues) but not a word about the date, label, catalogue and master numbers of the original recordings. Even in the case of the best reissue so far of pre-war rebetika, Martin Schwartz's ‘Greek-Oriental’ (Folklyric 9033) the information provided in the extensive sleeve notes is not wholly satisfactory. The editor has given us the information found nowhere else on similar reissues, namely the original catalogue and masternumbers from which it should be possible to date the recordings. For instance, Schwartz notes that Charal. Panagis' recording <inline-graphic href="splitsection11_in2.tif"/>appeared originally on Greek Parlophone with the catalogue B 21751 and the masternumber 101476. He does not say, however, when he thinks the record was made, although he has all the information needed. From what we know of Parlophone catalogue numbers it seems certain that the record was issued in early 1934. On the same LP we also have Roza Eskenazi's <inline-graphic href="splitsection11_in3.tif"/>(Greek HMV AO 2147); nor in this case does Schwartz attempt to give a date, although it is plain that the record was issued in 1934.     

Richard II and the church in the years of ‘tyranny’

The years 1396–1399 were critical ones in terms of European and English politics alike and, concomitantly, in the course of the Great Schism of the West. England's attitude to the Schism at this time has hitherto been considered primarily from a presupposition of Richard II's own attitude and authority and as an aspect of European politics. An examination of the direct relationship between Richard II and both the Urbanist papacy and the English Church raises some doubts about the extent of his authority in ecclesiastical affairs both before and after his emphatic reassertion of his prerogative in 1397. Particular consideration is given to his personal view of his proper interest. A discussion of the effect of royal policy on the English Church, especially in respect of the episcopate, suggests that, both in practice and in theory, his influence, whilst strong, rested on co-operation as much as coercion, and the nature of the Anglo-papal concordat of November 1398 is reconsidered in this light. It is suggested that greater stress should be laid on the spiritual considerations which weighed with all parties at the time alongside those of a more familiar secular kind.     

The use of stereoscopic images taken from a microdrone for the documentation of heritage – An example from the Tuekta burial mounds in the Russian Altay

To analyse, interpret and manage our cultural heritage it is important to have an accurate and realistic representation of it. Documenting this heritage involves geographic techniques such as photogrammetry, for which a lot of rather expensive and extensive platforms are already in use. However, a microdrone, a recently developed unmanned aerial vehicle platform is a cheaper and easy to handle tool. To test the very limits of the microdrone and its accompanying data-acquisition and data-processing software, we collected data from a remote area in Tuekta, in the Russian Altay Mountains. This paper presents the challenges faced during the whole photogrammetric procedure from planning the flights to producing the final deliverables.     

The spaces of UK students’ unions: extending the critical geographies of the university campus

This article seeks to further our knowledge of the university campus by focusing on one particular aspect of most UK campuses: the students’ union. UK students’ unions have rarely been the subject of scholarly attention, despite them now occupying an important place within the higher education landscape. Nevertheless, in this paper we draw on a UK-wide study of students’ unions to explore, firstly, the role played by the buildings of the students’ union and, secondly, the ways in which aspects of the university’s campus influence union activity. We pay particular attention to the expansion of the university campus, in many institutions, from a single site to multiple sites, both within the UK and overseas. We contend that a focus on the materiality of the students’ union and the level of union activity (or inactivity) across various campus spaces can illustrate the values, ideologies and power relations that dominate contemporary British higher education.     

A study of the origins of the Chinese communist movement from a new perspective – The History of the Establishment of the Chinese Communist Party by Ishikawa Yoshihiro

From around the time of the Opium War to the May Fourth New Culture Movement, democracy in China advanced through four stages. Originally it surfaced as a germ of rough ideas gleaned from imported knowledge; from there, democracy transpired gradually via various avenues towards a more sophisticated level in the period from the Second Opium War until before the Sino–Japanese War of 1894–1895 and meanwhile a number of individuals favoring utilitarianism opted for a constitutional monarchy as a way of making the nation strong. Then, following the Sino–Japanese War 1894–1895 until prior to the 1911 Revolution, when manifold Western ideas of democracy penetrated China, people embarked on somber discussions about what kind of democratic system China actually needed to adopt. During the years between 1912 and the May Fourth New Culture Movement, people initially rushed to build democratic politics but afterwards began to examine the ideologies and social structures that demonstrated compatibility with democracy. By the time the May Fourth Movement emerged, people hardly disagreed on the sense of democracy that they understood. After the May Fourth Movement people mainly focused their attention on the question of true and false democracy or the matter of what type of democracy harmonized best with national conditions in China.     

The politics of protecting the poorest: Moving beyond the ‘anti-politics machine’?

Famously derided as the ultimate ‘anti-politics machine’, international development has increasingly sought to integrate a stronger political perspective within its ambit. This includes devising new forms of political analysis to inform development interventions and efforts to support forms of politics that are deemed to be ‘pro-poor’. However, this engagement with pro-poor politics remains limited and the agenda of advanced liberalism that international development agencies remain embedded within tends to draw its understandings of politics from ideology rather than evidence. Case-study analysis of the politics associated with successful social protection interventions in eight countries suggests that the political modes preferred within advanced liberalism – including civil society representation, inclusive policy spaces, and securing ownership – have been much less important in securing poverty reduction than more deeply political institutions and processes, particularly efforts from within political society to re-embed capitalism and extend social contracts to previously marginal groups. Deeper forms of political, political economy and political geography analyses are required to capture the politics of reaching the poorest groups, which needs to be understood in terms of processes of capitalist and political development that have important spatial dimensions, and which can be conceptualised in terms of extending the ‘social contract’ between states and citizens.