William Pulteney Alison, the Scottish philosophy, and the making of a political medicine

This article considers the public health and social-reform agitations of Dr. William Pulteney Alison (1790-1858), professor of medicine at Edinburgh University and leader of the Scottish medical profession, in the context of Scottish moral philosophy. Throughout his career, Alison reflected on what has come to be recognized as a central problem of social medicine: where did its domain end? At what point did the medical mission of identifying and eliminating factors that harm health pass into a non-medical domain-the provinces of political economy, individual liberty, participatory politics, or acceptance of nature's dictates? On these issues Alison was an expansionist, relentlessly pushing back the borders of medicine. Drawing on Alison's writings on such disparate topics as the philosophy of mind, the epidemiology of infectious diseases, and modes of agrarian organization, the article argues that the trajectory of much of Alison's work was to discover the structural implications of a comprehensive biological reading of human capacity and behavior. It is therefore appropriate to see him as a promulgator of a "political medicine," which he presented as a critical alternative to the classical political economy of the Scottish Malthusians. The article concludes by suggesting that Alison's work (and influence) have been under-recognized and remain pertinent to modern social epidemiology, public health, and medicine more broadly.     

Parliament in print: William Caxton and the history of political government in the fifteenth century

This article explores the narrative of parliamentary history in fifteenth-century England, specifically as found in the texts William Caxton printed. It investigates Caxton's approach to history and motivation for choosing texts, his translations and vocabulary, his editorial oversight and his audience. As his confidence in his own skill grew, and as he moved from a continental to an English context, his reading of parliaments changed. Initially it corresponded to his French texts, but by the early 1480s he understood the term ‘parliament’ to mean some variation of the contemporary English Parliament. Caxton's later understanding is reflected in the histories he published. This article emphasises the importance of Caxton's historical narratives to Parliament's legitimacy and to political discourse in a time when few parliaments were held.     

Rationalizing medicine and the social ambitions of physicians in classical Greece

Political and social circumstances in the late Classical period increased upward social mobility in Greece and provided some doctors with an opportunity to improve their social status. By adopting rational medical theories and prescribing an upper-class oriented regimen, these doctors appealed to the elites who favored the teachings of natural philosophers and sophists at that time. These doctors' goal was to be accepted into circles of the social elite as intellectual companions. Their ambitions contributed to the fact that rational medicine in the Classical period did not become an empirical science. Instead, speculative theories were selectively used to explain the causes of health and disease and to guide these doctors' practices, because natural philosophical speculation was considered a "superior" form of knowledge by the Greek elites. Eryximachus provided an illustrative example of this strategy by attaining acceptance into the highest social circle of a Classical Greek city.     

解放战争时期胡适的政治思想与政治主张

胡适认为世界文化的主流和方向是争民主、争自由,自由主义是可以促进社会文明进步的理论,国民党已经开始向民主政治靠拢;他大力宣传自由主义,在国共斗争中支持国民党,反对共产党的政治理论和政权制度.     

William of Norwich and the Expulsion of the Jews

While conducting fieldwork in Croatia in 2000, the author identified and interviewed an elderly gentleman who was present when Milman Parry and Albert Lord recorded an epic singer in the village of Kijevo, Croatia, on 24 September 1934. During follow-up work, scholar Ante Juri?-Aramba?i? conducted interviews concerning the singer's biography. All material is here reported, translated, and interpreted for the purpose of thickening the corpus of Parry and Lord archival materials and for improving our reconstruction, based on the available evidence, of the traditions flourishing in the region during the first half of the twentieth century.     

Religion and political principle: New studies on the political theory of the english revolution

William Lamont, Richard Baxter & the Millenium, Croom Helm, London, 1979.

James Tully, A Discourse on Property: John Locke & His Adversaries Cambridge University Press, 1980.

C.C. Weston & J.R. Greenberg, Subjects and Citizens: The Grand Controversy Over Legal Sovereignty in Stuart England, Cambridge University Press, 1981.

George Yule, Puritans in Politics: The Religious Legislation of The Long Parliament, Sutton Courtney, Oxford, 1982.     

William Howard Taft and the Importance of Unanimity

This Term, the Historical Society has put on a wonderful series about the man who is widely—and rightly—regarded as this Court's greatest Chief Justice. Through his recognition of the right of judicial review, John Marshall secured for this Court a role in shaping the nation's most important principles: racial equality, individual liberty, the meaning of democracy, and so many others.     

The arithmetic of defence policy

The Kosovo campaign of 1999 demonstrated unambiguously the weakness of European military forces. Recognition of the consequences of this lack of capability has put new vigour into the European defence debate. Yet decline in military capability is systemic in every European country. The Helsinki goals will do nothing to address this decline. National defence budgets over the past 15 years have been decreasing in real terms. Even if current aspirations to hold military spending levels were to be achieved, the decline in capabilities would continue. Military equipment and personnel costs rise faster than domestic inflation, and therefore fewer people and weapons systems can be afforded each year. There is no prospect of significant uplifts in defence budgets in Europe, despite the acknowledged need for a range of expensive enabling capabilities for post-Cold War operations. Palliative measures now on trial are unlikely to have a major impact. The only option for European nations is a progressive integration of their forces to realize the economies of scale that would allow effectiveness to be maintained. There are opportunities for initiatives that would produce short-term pay-offs. Despite the severe political difficulties of a long-term plan for integration, the alternative is worse. Trying to maintain sovereignty in defence provision will mean that the nations of Europe will eventually be unable either to meet the requirements of even their most modest security needs or to exercise any influence over US defence and security policies.     

William of Malmesbury and fortuna

The great Benedictine historian William of Malmesbury has divided scholarly interpretation over recent decades. For some, William was a precocious scholarly talent who steered around or subverted the constraining absurdities of the providential orthodoxy. For others, his explicit expressions of faith in God’s providence, despite its often vexatious reverses, betray a sincere piety and reverence for the hidden justice of divine cosmic rationality. These conclusions have relied on flawed assessments of William’s use of the term fortuna, fortune. They adhere to a broader status quo that imagines all medieval thinkers took for granted that fortune’s reverses were inscrutable and inevitable. On the contrary, this article argues that William was concerned with determining the precise causes of fortune, so that he might prescribe ethical advice to prevent its reverses. This has consequences for understanding the ends of twelfth-century historical writing and the development of thought pertaining to individual and collective punishments.     

Canada and the political geographies of rights

For some observers, liberal rights are politically disempowering, while for others they can provide a basis for mobilization, resistance and the formation of counter-publics. Yet neither of these claims says much about the geography of rights, which provides the focus for our discussion. Rights are geographical in several senses: rights are often about access to space or place; in liberal societies, geographies of private and public shape access to rights; space naturalizes social relations; the politics of scale open up new debates about and strategies for attaining rights within and beyond Canada; and places are both defined and called upon in struggles over rights. In an exploration of two Canadian case studies - gentrification in Vancouver and the status of Filipina domestic workers - we examine the ways in which the geography of rights proves consequential to dominant and oppositional rights claiming. We briefly lay out the meaning and significance of rights, before a discussion of their political significance in the Canadian context.