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1.
《Journal of Medieval History》2012,38(4):340-352
The lifestyles of the three earliest Dominican women's communities were formulated according to their specific historical conditions and exigencies during the years 1206–21. Initially, the women associated with the preaching mission of Diego of Osma and Dominic Guzman were based at Prouille in the Languedoc and followed the Augustinian Rule. The development of the first instituta for Dominican nuns was the result of 15 years of overseeing the lives of the sisters. However, enclosure, and the institutional requirement for its observance, only came about in 1220 with the establishment of San Sisto, when St Dominic wrote an instituta specifically intended for a cloistered nunnery. This paper retraces and elucidates the historical development of the first Dominican instituta for women, and considers the remarkable choice of the Augustinian Rule as the basis for an enclosed women's order. 相似文献
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The article examines the gender micropolitics of non-governmental assistance to refugees in the Czech Republic – a post-socialist society which is becoming a country of immigration. It critically examines relations of power between refugees and local non-governmental organisations (NGOs). These NGOs act as mediators between refugees and the state, media, wider public and academic production of knowledge. It is argued that despite the important roles they play in securing refugees' access to rights, their assistance is often perceived as problematic by refugees. The article analyses these relations in a wider context of the institutions of the refugee system where the state has increasing power in defining the conditions under which NGO assistance to refugees is provided. The study is based on qualitative research among recognised refugees from the former Soviet Union living in the Czech Republic and local NGOs assisting them with integration into society. I demonstrate how particular forms of assistance and public representation depoliticise refugees in a sense of fostering rather than challenging unequal power relations that lock refugees in a position of clients lacking political means of influencing their place in a receiving society. This is done by conceptualising ‘a refugee’ as a performative identity that is being produced and enacted in feminised NGO spaces. The analysis highlights refugees' critical reflections on their position in the relations of assistance. 相似文献
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Brendan Sweeney 《Gender, place and culture : a journal of feminist geography》2009,16(5):569-586
Drawing upon qualitative data, this article examines how tree planters in northern Ontario, Canada engage with liminality in terms of gender, class, age and space. In doing so, it provides insight into concepts of gender liminality and the variegated experiences of males and females in liminal space. The article focuses on four aspects of the liminal engagement. First, the spaces of tree planting are liminal as they are marked by homelife and worklife, but dominated by neither. Second, gender performances are liminal, as males perform masculinities seldom necessary or appropriate – yet often valorized – in their permanent communities, while females (who make up nearly half of the workforce) are offered opportunities to work and succeed in a traditionally male industry. However, success often requires that they adopt certain masculine traits. Third, most tree planters are in the interstitial age of ‘youth’, somewhere between adolescence and adulthood. Finally, tree planters are generally members of affluent urban middle-classes, yet the work they perform is more readily associated with rural or peripheral working-classes. 相似文献
4.
The lifestyles of the three earliest Dominican women's communities were formulated according to their specific historical conditions and exigencies during the years 1206–21. Initially, the women associated with the preaching mission of Diego of Osma and Dominic Guzman were based at Prouille in the Languedoc and followed the Augustinian Rule. The development of the first instituta for Dominican nuns was the result of 15 years of overseeing the lives of the sisters. However, enclosure, and the institutional requirement for its observance, only came about in 1220 with the establishment of San Sisto, when St Dominic wrote an instituta specifically intended for a cloistered nunnery. This paper retraces and elucidates the historical development of the first Dominican instituta for women, and considers the remarkable choice of the Augustinian Rule as the basis for an enclosed women's order. 相似文献
5.
April J. Mayes 《Gender & history》2008,20(2):349-371
This article analyses feminism in the Dominican Republic, and the rightward shift of the women's movement in the 1930s and 1940s, by examining the historical development of female activism in the Dominican Republic from the 1880s until the first decade of General Rafael Trujillo's regime in the 1940s. The article argues that elite female activists, most of whom were white or light‐skinned, allied themselves with the right‐wing politics of General Rafael Trujillo's dictatorship because his vision of elite women's activism complemented the class and colour interests of a select group of female reformers. Dominican feminism's rightward shift also resulted from the monopolisation of political power under the Dominican Party; the veneration of elite, bourgeois womanhood in official state iconography; the elaboration of Hispanidad nationalism; and the rejection of feminism's early roots in the political philosophy of Eugenio María de Hostos. As a result, Dominican feminism's origins in left‐leaning, potentially radical politics were ignored and erased by leading activists. 相似文献
6.
Tim Cresswell 《Transactions (Institute of British Geographers : 1965)》1999,24(2):175-192
Mobility and travel have recently attracted the interest of many people, both inside and outside geography. This interest has often focused on issues of gender. Mobile women, in particular, have been seen to be indicative of wider social and cultural themes of power, exclusion, resistance and emancipation. In this paper, I consider the gendered dimensions of a moral panic in the United States between 1869 and 1940, known as the 'tramp scare'. I argue that the construction of the panic around threats to women's bodies and the actual experience of female tramps illuminates a clearly gendered and embodied politics of mobility. 相似文献
7.
Enrica Rigo 《Journal of Modern Italian Studies》2018,23(4):507-521
By drawing on the Italian case, this article critically discusses the use of crisis as a tool of knowledge and expertise production. In recent years, the theme of crisis has played a key role in shifting migration management towards a humanitarian agenda based on the premise that contemporary migration to Europe is comprised of forced mass movement. The article considers the extent to which migrants’ subjectivities call into question the knowledge that has been produced during the current era. It also reflects on the ways in which gender and race provide fundamental insights for a better understanding of the evolution of migration management within the context of crisis. 相似文献
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行省治理是罗马共和国后期政治生活的一个重要内容,直接关乎共和政治的运作与国家的命运。然而,在行省治理过程中,作为实际治理者的罗马官员滥用权力,通过多种途径大肆搜刮钱财,成为行省治理中的首要弊病。为遏制这种弊病,规范行省治理,罗马当局围绕着官员搜刮钱财现象,不断加强法律建设,呈现出立法条款细致化、诉讼程序固定化以及惩处严厉化的倾向。但是,行省治理制度中总督权力缺乏制衡,荣誉任职的传统观念以及税收体系的混乱等因素为罗马官员滥用权力、非法敛财提供了条件,而相关法律实践过程面临着距离、语言、时间与经济成本等实际障碍,且法庭充斥着腐败与偏见,导致治理局面未因法律建设的加强而得以有效改善。行省治理的失当从行省与共和国政治两个层面加速了共和政治的失序,推动了内战的爆发,进而加速了罗马共和国的衰亡。 相似文献
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Leonora C. Angeles Kathryn Hill 《Gender, place and culture : a journal of feminist geography》2009,16(5):609-629
Based on parallel field research conducted in two peri-urban villages in the cities of Naga and Valencia, the Philippines, this article deploys gender analysis to understand livelihood diversification in the context of agrarian change. In analyzing the role of state organizations and NGOs in (re)producing gender differences, hierarchies, roles and identities within agrarian settings, it brings poststructuralist and postcolonial theory into conversation with political economy to explore how gender is at stake in daily livelihood struggles. Specifically, attention is drawn to how structural constraints and institutional discourses still render livelihood diversification a gendered project, and how state and other development organizations are continuing to perpetuate gender inequalities and reinscribe normative gender discourses, particularly around masculinities and women's reproductive roles, in agrarian communities. 相似文献
13.
Romaine Farquet 《Nations & Nationalism》2014,20(2):277-296
National ceremonies are often designated as a means of crafting or strengthening the ‘national identity’ of the participants, thanks to their potentially emotional effects. This article seeks to examine in greater detail the relationship between emotions, ‘national identity’ and performance. First, it presents evidence from the literature to demonstrate the crucial role played by emotions in the process of national identification, then highlights the conditions responsible for generating these. Second, it explores these issues by adopting an oral history approach in relation to the demonstrations organised by Albanian‐speaking migrants from Yugoslavia in Switzerland in the 1980s. This approach makes it possible to explore issues from the participants' own perspective. The marchers' narratives not only provide a taste of the demonstrations' excitement but also provide clues about the conditions that lead to the emotions they experienced. They are particularly insistent about locating the demonstrations within a much broader life picture. 相似文献
14.
北洋集团掌握中央政权的民国前期,政局比较混乱,社会思想也比较复杂,但立宪主义思潮意外呈现出活跃态势,开国会、制宪法成为一些当权者以及广大宪政主义者的重要诉求,在此背景下开展的一系列制宪活动,也取得了值得称道的宪法性成果和制度性成果。时人对宪政的内在价值了解有限,当权者的政治表现也不完美,但这不能抵消立宪的积极意义。民国前期的立宪主义及其实践,构成了近代中国政治进程的重要一环,书写了中国宪政运动史的重要一页。 相似文献
15.
We examine public attitudes toward vulnerability and evacuation in hurricane natural disasters. Using the results of an opinion survey in a coastal, New England state, we find important differences in how men and women, and Whites and minorities perceive natural disasters. Race, gender, and geographic proximity to the coast affect how vulnerable people believe their residence is to a major hurricane, while government officials and media reporting telling people to evacuate influence evacuation decisions. In order to avoid future breakdowns, governments need to understand the different information processing approaches of various groups of people. 相似文献
16.
Heather Marie Stur 《War & society》2019,38(1):57-79
In the Republic of Vietnam, the blending of the home and battle fronts shaped the relationship between citizens and their government. Civilians viewed the national government as the institution responsible for various forms of social welfare related to the war and the resulting militarisation of non-combatants’ lives. An examination of citizens’ letters to its ministries shifts the focus from questions of political legitimacy to citizens’ expectations of their government. The role of gender in family and social structures also shaped how Vietnamese civilians perceived their war experiences and their relationships to the government. 相似文献
17.
Vasiliki P. Neofotistos 《Anthropology today》2009,25(4):19-22
In this article, I examine some of the social effects that Bulgaria's EU membership has for Macedonia and the meanings that identification documents have for ethnic Macedonians who instrumentalize Bulgarian claims on their Macedonian identity for their own ends. I argue that the case study of Macedonia helps us view identification documents as objects that neither necessarily fix nationality nor are ineluctable guarantees of belonging to the (Bulgarian) nation-state, and understand state documentation practices as practices that do not always produce determined identities and citizen-subjects. 相似文献
18.
Jeni Harden 《Children's Geographies》2012,10(1):83-93
Increasing attention has been given in schools in recent years to emotions as part of children's development and as core to their learning. Yet limited attention has been paid to emotions in childhood research. Based on findings from an ethnographic study within a Scottish school with children aged 6–7 years, this article explores the construction and negotiation of emotions as a part of children's classroom experience. Children's bodies and emotions are highly controlled in the classroom but despite this control, children actively construct emotions in their everyday lives. 相似文献
19.
Commoditizing the safari and making space for conflict: Place,identity and parks in East Africa 总被引:1,自引:0,他引:1
Bilal Butt 《Political Geography》2012,31(2):104-113
Increased resource scarcity, the social construction of nature, the disintegration of moral economy and associated policy shifts are often cited as the main drivers of resource conflicts in East Africa. Research in geography, anthropology and rural sociology has unveiled how common explanations of resource conflicts overlook multi-scalar political, economic, social, cultural and environmental tensions. The purpose of this study is to provide more nuanced explanations of resource conflicts by incorporating three disparate but related threads of literature. Using literatures on the commodification of nature, multi-stranded notions of identity and geographical conceptualizations of ‘place’, I demonstrate how three transformational moments structure and propagate conflicts between herders and protected area managers around a national park in Kenya. I argue that the rise of a commoditized form of nature tourism coupled with idealized notions of ‘nature’ and ‘wilderness’ have altered the micro-geography of interaction between herders and protected area managers. These altered geographies of interaction have diluted the shared history and traditional relations of reciprocity, created new social milieux, and lead to the creation of binary identities among herders and protected area managers. The enforcement of these binary identities culminates in conflict. 相似文献
20.
Alison Rooke 《Gender, place and culture : a journal of feminist geography》2010,17(5):655-672
This article is based on empirical research which was undertaken as part of the Sci:dentity project funded by the Wellcome Trust. Sci:dentity was a year-long participatory arts project which ran between March 2006 and March 2007. The project offered 18 young transgendered and transsexual people, aged between 14 and 22, an opportunity to come together to explore the science of sex and gender through art. This article focuses on four creative workshops which ran over two months, being the ‘creative engagement’ phase of the project. It offers an analysis of the transgendered space created which was constituted through the logics of recognition, creativity and pedagogy. Following this, the article explores the ways in which these transgendered and transsexual young people navigate gendered practices, and the gendered spaces these practices constitute, in their everyday lives shaped by gendered and sexual normativities. It goes on to consider the significance of trans virtual and physical cultural spaces for the development of trans young peoples' ontological security and their navigations and negotiations of a gendered social world. 相似文献