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1.
Indigenous mapping is a powerful political tool for long-marginalized populations to create visibility and establish land claims. In the case of Argentina, a country that was built on a denial of the presence of Indigenous peoples in the national territory, the emergence of these maps stemming from participatory processes coincided with the recognition of these communities' territorial rights in 1994. However, this mapping of Indigenous territories freezes extremely dynamic and complex socio-spatial realities just as it inflects their representations. In this paper, I reassess the weight and the role that Indigenous cartographic representations play in the evolution of these populations' spatial capital. Paradoxically, they give rise to more contradictions than they clarify. These paradoxes demonstrate the varied relationships different generations maintain with their territory, just as they concern its structure and its cartographic form. Therefore, based on the case of the Wichí of the Argentinian Chaco, this paper contributes to the understanding of contemporary issues of indigeneity by adopting a critical approach to Indigenous cartography. Whereas in Argentina cartographic knowledge is undergoing a process of decolonization, this does not apply to the legal system or to society as a whole.  相似文献   

2.
Despite their small area, the Chatham Islands host diverse and abundant fossils. Fossil assemblages of Permian to Late Cretaceous age preserved in terrestrial to shallow marine deposits represent the only record of plants and animals that once inhabited the eastern extension of Zealandia. Lower Cenozoic sediments have yielded a shallow marine fauna, including a rich molluscan assemblage linked to the oceanic inundation of this landmass. The late Cenozoic biota documents the re-emergence of the Chatham Islands and the establishment of major oceanic currents, which meet along the Chatham Rise. This review summarizes the fossil record of the Chatham Islands and the Chatham Rise, integrating data from published and unpublished sources.  相似文献   

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Shi‘ism, perhaps more than any other current of Islam, places emphasis on numerous forms of commemorative culture. Throughout the history of Shi‘ism, commemorative rituals have provided a comprehensive framework for interpreting a wide array of historical encounters between the Shi‘a and the dominant Sunni culture, thereby allowing Shi‘ism to construct itself as a community of learning and remembering. This self-construction required both a high degree of institutionalization as well as specialists to preserve the religious identity of the Shi‘a and to transmit religious knowledge to the next generation. Madrasas (Islamic institutions of higher learning) as well as the shrines of the Shi‘i Imams and their progeny served as the best institutions to achieve these goals. This paper argues that Safavid madrasas were not only centers for disseminating religious knowledge and preserving Shi'a intellectual heritage. They also rearticulated and contemporized the community's past through the active memorializing of pivotal events in the religious calendar of the Shi‘a. More specifically, the paper delineates the nature and scope of religious rituals and rites carried out in the Madrasa-ye Sultānī and a number of other madrasa-mosque complexes of Safavid Isfahan in order to explore the process by which the Shi‘i past was contextualized or contemporized as salient to suit the needs of Safavid power and society.  相似文献   

5.
The discovery of a Neolithic Alpine jade axehead in Aroche, in the southwest of Spain, revives the question of long-distance exchange between the Iberian Peninsula and the rest of Europe. This polished blade belongs to a typological model quite characteristic of Alpine production during the second half of the 5th millennium B.C. Different mineralogical approaches (macroscopic features examination, specific gravity, direct XRD, non-destructive μXRF spectroscopy, optical stereomicroscopy, magnetic susceptibility determination and microprobe analysis) have identified the rock as an omphacitic jadeitite (mixed jade) with some tiny garnets and a weak retromorphosis. This analysis and the comparison of the rock structure with the referential JADE of Alpine natural jade samples, as well as the extraction modalities and shaping of the axe, provide strong arguments to assign the Aroche axe to a production of Mont Viso: the origin of thousands of axes that circulated in Europe between Ireland and Sicily. The Aroche axe, discovered not far from the variscite mines of Encinasola, could be considered as part of a possible exchange system between the Iberian Peninsula and the Gulf of Morbihan, in Brittany.  相似文献   

6.
EUROPE.

To Venice and Back in a Two‐Seater. By E. Halford Ross. London : Cassell and Co., Ltd., 1924. Price 6s.

Through Central France to the Pyrenees. By Maude Speed. London : Longmans, Green and Co., 1924. Price 10s. 6d. net.

Eynhallow: The Holy Island of the Orkneys. By John Mooney, F.S.A. Kirkwall: W. R. Mackintosh, 1923. Price 8s. 6d.

Impressions of Soviet Russia. By Charles Sarolea, Professor of French Literature in the University of Edinburgh. London: E. Nash and Grayson, 1924. Price 10s. 6d. net.

The Road to Rannoch and the Summer Isles. By T. Ratcliffe Barnett. Edinburgh: Robert Grant and Son. 1924. Price 7 s. 6d.

The Hill Paths, Drove Roads and "Gross Country” Routes in Scotland from the Cheviots to Sutherland. By Walter A. Smith, F.F.A., Edinburgh. Edinburgh: Macniven and Wallace, 1924. Price 2s. 6d.

Le Mont Olympe (Thessalie). Monographie par Marcel Kdrz, Ingénieur de la Mission suisse près le gouvernement Hellénique. Paris and Neuchâtel: Victor Attinger, 1923.

ASIA.

Sport and Service in Assam and Elsewhere. By Lt.‐Col. Alban Wilson, D.S.O. London: Hutchinson and Co., 1924 Price 18s. net.

Arab Asia. A Geography of Syria, Palestine, Irak, and Arabia. By Lanice Paton Dana.

My Nestorian Adventure in China. By His Excellency Fritz Holm, G.C.C., G.C.O.M., etc. London : Hutchinson and Co., 1924. Price 18s.

AFRICA.

Big Game and Pygmies : Experiences of a Naturalist in Central African Forests in Quest of the Okapi. By Cuthbert Christy, M.B., C.M. (Edin.). With an introductory chapter by Sir Harry H. Johnston, G.C.M.G. London: Macmillan and Co., Ltd., 1924. Price 21s. net.

AMERICA.

Jamaica: The Lodestar of the Caribbean. By E. M. Cook. Bristol: J. W. Arrowsmith, 1924. Price 2s. 6d.

Desert Trails of Atacama. By Isaiah Bowman, Director of the American Geographical Society. The American Geographical Society, New York, 1924. Price $5.

Economic Geography of Indiana. By S. S. Visher, Ph.D. New York: D. Appleton and Co., 1923.

AUSTRALASIA.

Cotton in Australia. The Possibilities and the Limitations of Australia as a Cotton‐growing Country. By Richard Harding. London: Longmans, Green and Co., 1924. Price 12s. 6d. net.

GENERAL.

The Cosmic Bust. By Rajani Ranjan Sen, B.A., B.L. Chittagong : M. R. Sen, 1923. Price Rs. 6/8.

EDUCATIONAL.

Grundzüge der Länderkunde. Von Alfred Hettner. Band 1 : Europa. 2nd (revised) Ed. Preis 9 Goldmark Band 2: Aussereuropäische Erdteile. Preis 11.20 Goldmark. Leipzig and Berlin : B. G. Teubner, 1923.

Regional Geographies: I. The British Isles. By J. Hamilton Birrell, M.A., F.R.S.G.S. ii. The British Umpire. By T. S. Muir, M.A., F.R.S.G.S. Edinburgh : W. and E. Chambers, Ltd. Price 1s. 3d. each.

Economic Geography of the British Empire. By Ciias. B. Tiiurston, B.Sc., F.R.G.S. Fourth and Revised Edition. London : University of London Press, Ltd., 1924. Price 5s.

Junior Regional Geographies. Book III. The Regions of the World. By W. H. Barker, B.Sc. F.R.G.S., and Leonard Brooks, M.A., F.R.G.S. London: University of London Press, Ltd., 1924. Price 2s. 9d.

A Junior Economic Geography. By O. J. R. Howarth. Oxford : Clarendon Press, 1923. Price 2s. 6d. net.  相似文献   

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8.
《Journal of Medieval History》1993,19(1-2):125-161
Founded in 1448 by René, Duke of Anjou and titular King of Sicily, the Order of the Croissant represents one of many secular orders of chivalry established by late medieval rulers. An examination of the Order's statutes and membership indicates that the Croissant was more than a colourful convocation of knights. As René's personal creation, the Croissant served as a political instrument not only for controlling his vassals, but also for advancing his territorial claims.  相似文献   

9.
The belief that apocalyptic expectations existed at the turn of the first millennium is no longer widely held, even though some recent scholars have suggested they did. This paper seeks to confirm the notion that, at least in the monastic milieu, belief that the Last Judgement was imminent did exist in the decades around the year 1000. To support this argument, this paper will examine the writings of the monk, Ademar of Chabannes. In his work of history and the sermons he wrote near the end of his life, Ademar reveals his own eschatological mentality. His history, it will be argued, contains numerous accounts of prodigies and signs that indicated Ademar and his contemporaries thought that they were living in the Last Days. Ademar's apocalypticism is revealed even more fully in his sermons, which were organised along the lines of salvation history. His account in the sermons of the Peace of God council of 994, which also appears in the history, clearly demonstrates his eschatological sensibility. His record of this council, written over 30 years after the event, it will be argued, is apocalyptic in both form and content. The structure of his account is arranged in the tradition of apocalyptic literature, and the events he records are described in language drawn from the Revelation of John and the book of Isaiah. Ademar also drew on the idea of the refreshment of the saints found in the writings of Jerome and of Bede in his explanation of the events of 994. Ademar's writings, therefore, reveal the existence of apocalyptic expectations at the turn of the first millennium.  相似文献   

10.
This paper systematises the framing of the terrorism issue in the programmatic agenda of the Front national (FN) by focusing on nationalism. We argue that the FN's position on terrorism constitutes part of its strategy to justify its anti‐immigrant agenda by offering ideological rather than biological rationalisations for national belonging. To test our argument empirically, we operationalise four categories of nationalism, including ethno‐racial, cultural, political‐civic, and economic, and code official FN materials published in reaction to seven terrorist attacks on French soil during the period 1986–2015. We find that whilst older documents draw on all four categories, Marine Le Pen documents draw almost exclusively on the cultural and political‐civic categories, confirming our argument. Building on the “normalisation” or “de‐demonisation” approach, our nationalism framework presents a distinct theoretical advantage by allowing us to conceptualise the shift in the party's programmatic agenda.  相似文献   

11.
William, duke of Aquitaine and count of Poitou, has won a glowing reputation from historians for his personal piety and his active support of religious reform. Scholars have given him the sobriquet ‘the Great’, and he is traditionally regarded as one of those overmighty subjects whose fame and power eclipsed their less accomplished Capetian contemporaries. As count and duke, however, William clearly had responsibilities that went beyond support of the Church. In the present study an effort has been made to examine the more secular aspects of William's career to see if, in fact, he justly deserves to be considered one of the outstanding figures of the early eleventh century.  相似文献   

12.
Abstract

Through exploring the neglected career of John Campbell, an Irish-born Chartist refugee who ascended to a leadership role in the antebellum American labor movement, this article seeks to shed light on how revolutionary upheaval in Europe, debates over immigration, and sectional conflict affected working-class politics. Focusing on the period 1848 to 1851, and tracing Campbell's rapid evolution from a radical opponent of slavery to an ardent supporter of black subjugation, I argue that labor historians need to pay closer attention to shifting local and national contexts to understand the racial politics of labor agitators. Yet even as Campbell's views changed, his commitment to a producerist vision remained constant; by 1851 he had simply added people of African descent to a list of “idle” nonproducers who lived off the labor of workingmen. His proslavery twist on producer ideology suggests historians of antebellum social relations may need to go beyond interrogating the racial dimensions of artisan republicanism to gain a fuller understanding of the variety of working-class attitudes to race.  相似文献   

13.
ABSTRACT

This article examines the rise of the Negara Pasundan, or Pasundan State: a distinct polity in West Java that was run by the Sundanese - with Dutch consent - during the Indonesian War for Independence (1945–9). The argument engages with several debates connected to decolonisation, examining colonial violence and its perpetrators, loyalty, and the often neglected role of indigenous agency. In contrast with cases where colonial coercion brought local elites and militias to the defence of the European authorities, Sundanese leaders themselves chose to support the Dutch. This support, however, should never be mistaken for loyalty to the Dutch or their empire. Rather, the Sundanese leadership unilaterally renegotiated the Dutch-Sundanese alliance as soon as the fortunes of war shifted. To safeguard the political future of their negara, the Sundanese proved willing to side with the party that initially set out to destroy them and the Dutch: the Republik Indonesia.  相似文献   

14.
15.
Abstract

In this note I would like to discuss the problems presented to researchers by the almost complete lack of reliable information concerning the dates of pre-war rebetika recordings. It is unfortunately no exaggeration to say that with very few exceptions the published dates of older rebetika recordings are not to be trusted, and they have not been based on factual evidence. We are all of us familiar with the well-known reissues of older discs which as a rule never contain the slightest information about the original 78 recordings. A crass example is the series <inline-graphic href="splitsection11_in1.tif"/>whose six volumes do not furnish anything in the way of chronological or label information about the reissued records. There are, moreover, other reissues with more serious pretensions, but no less disappointing. For example the various reissues of the ‘Center for the Study of Rebetika’ where we are given extensive notes and illuminating discussions of musicological problems (at least on some of the early reissues) but not a word about the date, label, catalogue and master numbers of the original recordings. Even in the case of the best reissue so far of pre-war rebetika, Martin Schwartz's ‘Greek-Oriental’ (Folklyric 9033) the information provided in the extensive sleeve notes is not wholly satisfactory. The editor has given us the information found nowhere else on similar reissues, namely the original catalogue and masternumbers from which it should be possible to date the recordings. For instance, Schwartz notes that Charal. Panagis' recording <inline-graphic href="splitsection11_in2.tif"/>appeared originally on Greek Parlophone with the catalogue B 21751 and the masternumber 101476. He does not say, however, when he thinks the record was made, although he has all the information needed. From what we know of Parlophone catalogue numbers it seems certain that the record was issued in early 1934. On the same LP we also have Roza Eskenazi's <inline-graphic href="splitsection11_in3.tif"/>(Greek HMV AO 2147); nor in this case does Schwartz attempt to give a date, although it is plain that the record was issued in 1934.  相似文献   

16.
17.
The heather moorland of the Scottish Highlands represents a highly symbolic habitat for the region. Significantly, recent work by ecologists and palaeobotanists has stressed the strong anthropogenic role in its development. Indeed, so vital is the role played by human interference, heather moorland is now seen as a cultural landscape. Yet despite being seen as a cultural landscape, there has hitherto been no attempt to use available documentary evidence to understand how this human interference may have affected its development over recent centuries. This paper examines such evidence, paying particular attention to how human activity contributed to its expansion over the early modern period and to its decline from ca. 1800 onwards, exploring such themes as moor burning, the harvesting of young tree growth, and grazing levels and practices, both before and after the clearances. Particular attention is paid to how the spread of sheep after the clearances contributed to the decline of heather moor and the role that heavy sheep grazing may have played in the deterioration in the quality of Highlands pastures during the mid-nineteenth century.  相似文献   

18.
19.
The vault of Villaviciosa is one of the oldest existing examples of a true ribbed vault, and is the first of the crossed-arch type. Although its perfection suggests earlier trials, none has been found so far. It predates the oldest Romanesque ribbed vaults by more than a century. Notwithstanding its importance, no construction and structural study has ever been done; neither has an accurate survey been published. The purpose of this article is to fill this gap in the history of vault construction. A detailed survey has been made, providing the first accurate drawings of the vault. A close inspection of the extrados, completed with a visual inspection of interior damages, has allowed ascertaining the main construction features. With the geometry and the material data a structural analysis has been carried out. This analysis explains the fundamental structural behavior of the vault and throws new light into some historical issues; for example, it leads to discarding the widespread belief that the ribs are decorative: they are supporting the weight of the vault.  相似文献   

20.
This paper examines the construction and preservation history of the Theatre of Union Nº6 of the Coal Miners in Lota, Chile, a city whose identity has been redefined due to changes in the capitalist economy, becoming known as an ‘ex-coal mining community’. Drawing on insurgent planning theory and through a political, economic and social analysis of the history of this national monument, the paper explores how grassroots heritage movements, grounded on their historical memory of social struggle, question authorised voices in the field, influencing the production and definition of their urban heritage. The strategies used by these groups are discussed in the context of the emergence of social movements at the beginning of the twentieth century, the influence of the Modern Movement in Chile as a symbol of social justice, and the communities’ current preservation efforts. Through interviews, participant observations, archival research and analysis of the physical built environment, I argue that moving across ‘invited’ and ‘invented’ spaces of participation, Lotinos are capable of disrupting hegemonic conceptions of heritage, using it for their own social, cultural and economic purposes and creating opportunities for a more inclusive and democratic cultural process.  相似文献   

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