Performing post-migration cinema in Italy: Corazones de Mujer by K. Kosoof

Following consideration of the most common representations of migrants in Italian cinema, where they are often portrayed as victimised and minor subjects, this article analyses a film by Davide Sordella and Pablo Benedetti, Corazones de Mujer (2008) as a ‘post-migration alternative’. This film considers a different way of depicting ‘foreigners’, and addresses the complex issues of gender and sexuality as they emerge at the interface between Western and Arab cultures. Within the conceptual framework of Judith Butler's ‘gender performativity’ and Rosi Braidotti's ‘nomadic subject’, this article aims to suggest an alternative way of representing migrants in Italian cinema as agents of social and gender transgressions.     

Gendered Agendas: The Secrets Scholars Keep about Yorùbá‐Atlantic Religion

Whereas scholars have often described the material interests served by any given social group's selective narration of history, this article catches scholars in the act of selectively narrating Yorùbá‐Atlantic cultural history in the service of their own faraway activist projects. Anthropologist Ruth Landes' re‐casting of the Afro‐Brazilian Candomblá religion as an instance of primitive matriarchy not only encouraged feminists abroad but also led Brazilian nationalist power‐brokers to marginalise the male, and often reputedly homosexual, priests who give the lie to Landes's interpretation. In the service of a longdistance Yorùbá nationalist agenda, sociologist Oyeronke Oyewumi has declared traditional Yorùbá society ‘genderless’, and found, among both North American feminist scholars and Yorùbá male scholars, allies in concealing the copious evidence of gender and gender inequality in Yorùbá cultural history. What these historical constructions lack in truth value they make up for in their power to mobilise new communities and alliances around the defence of a shared secret. The article addresses how politically tendentious scholarship on gender has inspired new social hierarchies and boundaries through the truths that some high‐profile scholars have chosen to silence.     

Overcoming ‘Simply Being’: Straight Sex,Masculinity and Physical Culture in Modern Egypt

This article considers the specific deployment of gender and sexuality in interwar Egypt against the general backdrop of a universalising colonial modernity, which since around the middle of the nineteenth century aimed at producing a repeatable subject everywhere. It examines the magazine Physical Culture as an artefact of that colonial modernity and as a watermark of an ineffable style of performing gender and sexuality – a culmination of nearly five decades of historicising Egypt and of exercising Egyptians. That the cultivation of healthy and desirable bodies was constrained by Egypt's asymmetrical location in a global economic and political order constituted by colonialism was a well‐established fact of social life by the end of the 1920s; consequently, the problem of the modern subject in Egypt was posed in terms that were not exclusively nationalist and examined in terms that were keenly attuned to circulations of global cultural forms and discursive practices. In the resulting process of subject formation, a gendered and sexualised other was also produced, as a de‐formation, wherein the terms of its prior being would no longer be intelligible.     

Women and the Nationalisation of Literature: Text and Image as Parallel Narratives with Multiplied Meaning in a Hindi Periodical (1927–1941)

The early twentieth century is a period in colonial Indian history marked, among other things, by nationalist explorations of what was commonly described as the upper middle‐class, Hindu high caste ‘woman's question’. In the process, gender roles and responsibilities in public and private spheres were being contemplated and negotiated in oral and written forms. This essay explores the text‐image combinations and relationships in a mainstream Hindi literary periodical published in North India in the 1930s. It focuses specifically on the gendered visual narrative that emerged from this periodical's engagement with the role of women in the Hindi public and private spheres. It argues that through the combination of text and image, the reader of the Hindi periodical Sudha was presented with verbal and visual messages that were deeply embedded in debates on literary and cultural nationalism.     

Looking Out,Looking In: The ‘Other' in the Journal of Geography in Higher Education

The Journal of Geography in Higher Education has a vision of being inclusive. This paper examines what the journal, throughout its history, has published on teaching and learning in relation to people and places referred to in contemporary scholarship as the 'Other'. It addresses themes of gender, race/ethnicity, sexuality, and the 'Third World', noting especially the surprising paucity of material on the latter. In particular, the article explores ways in which teaching addresses aspects of students' values and attitudes, and the importance of linking knowledge, emotion, experiential learning and action.     

Machismo and other Intimacies in Twentieth-Century Bolivia: Reflections on Conducting Oral Histories about Sexuality and Reproduction

Through an analysis of two oral history interviews, this article examines the impact of machismo, closed-mindedness and blame on women's sexual experiences in the urban Andes between the mid-1970s and 2009. The testimonies of Marcela and her daughter, Graciela, also shed light on the processes by which gender ideologies and cultural values concerning sexuality are transmitted across generations. The article further addresses the ethical and methodological challenges of conducting interviews on sensitive themes and interpreting the resulting testimonies. It argues that interviewing individuals about their sexual and reproductive lives, while forcing oral historians to confront personal and political fears, enriches our understanding of a range of gender-related phenomena.     

Bodies (and Spaces) do Matter: The limits of performativity

This article explores the insights and limitations within geography of Judith Butler's concept of 'performativity'. As a processual, non-foundational approach to identity, many feminist and post-structuralist geographers have incorporated performativity into their work on the intersections between gender, sexuality, ethnicity, space and place. Yet few have explicitly undertaken a close and critical reading of Butler's theory. The author argues that performativity ontologically assumes an abstracted subject (i.e. abstracted as a subject position in a given discourse) and thus provides no space for theorizing conscious reflexivity, negotiation or agency in the doing of identity. Butler posits a subject abstracted from personal, lived experience as well as from its historical and geographical embeddedness. Uncritically transcribing this abstracted subject into geography limits how we can conceptualize the linkages between emerging identities, social change and spatially-embedded, intentional human practice. A more thoughtful and nuanced use of performativity would allow geographers to map how concrete subjects (individual or collective) do identity in relation to various discursive processes (e.g. those that constitute race, class, sexuality and gender), to other subjects, and to layers of institutions and practices.     

From ‘motherland’ to ‘daddy state’: A genealogical analysis of the gender undertone in China's nationalist discourses

This article examines the gender undertone of China's nationalist discourses, especially in familial metaphors of nationalism, and how such an undertone shapes people's understandings of state authority and state-citizen relations. Conventional nationalist discourse of the ‘motherland’ evokes the image of an insulted and raped mother as the symbol of national humiliation and calls for actions from patriots (masculinised in the discourse). In recent years, however, we have seen the emergence of a new discourse that depicts the nation-state as a rich, powerful and masculine ‘daddy’. Using discourse analysis and Foucauldian genealogical methods, this article argues that the discursive development has to be analysed against China's historical backgrounds, especially considering new standards of masculinity and femininity in the era of economic reform. Capital is equated to masculinity and righteousness, whereas femininity is shaped by the middle-class values of consumerism and political disengagement. The ‘daddy state’ discourse conjures strong paternalistic power from China's economic capacity that can be projected onto challengers of state authority, while also constructing the nationalist public as feminised consumers whose consumerist enjoyment relies on patriarchal state protection.     

An interview with Anne Buttimer: an autobiographical window on geographical thought and practice 1965–2005

Anne Buttimer's 40 years of geographical publications have been influential and international in scope. She has also played an important institutional role within the International Geographical Union, culminating in her presidency 2000–2004. The relative invisibility of women's geographical work in histories of the discipline needs to be redressed and it is hoped that this interview might contribute to that wider project. After a brief biographical sketch, the bulk of the article is devoted to an (auto)biographical interview, which addresses Buttimer's work on social geography, values in geography, the humanist and phenomenological schools, the Dialogue Project, and environmental issues, as well as her own gendered career experience and perspectives on gender issues. While Buttimer does not deem herself a theoretical feminist per se, her work has shown sensitivity to gender issues through her concern for the human perspective on geographical issues and knowledge.     

Feminism,the false consciousness of neoliberal capitalism? Informalization,fundamentalism, and women in an Indian city

Neoliberal globalization produces complex terrains of gender exploitation, with – some feminists argue – contradictory impacts on women. On the one hand, it subjects more women to increasing domination and devalorization by capital; on the other hand, women often ‘work’ globalization in ‘enabling’ ways. Informal jobs are often preferred sites for crafting economic emancipation and breaking away from patriarchy at home. Another body of literature argues that the feminization of informalization does not dismantle androcentric, neoliberal capitalism; moreover, reading these moments as women ‘working’ globalization represents a co-optation of women. Using examples of the feminization of informalization and ethno-religious gender violence in Ahmedabad city, India, this article critiques the concept of co-optation and argues that ‘actually existing women’ forge complex negotiations in the context of diverse exploitation, which can be conceptualized better with Marxian and Gramscian notions of false consciousness. The article also contends that understanding false consciousness as an assemblage where gender, class, caste, and ethnicity intersect in myriad ways will create possibilities for resistance.     

‘Protection against the Lust of Men’: Progressivism,Prostitution and Rape in the Dominican Republic under US Occupation, 1916–24

This article explains the disparity between the United States (US) military government's efforts to defend and empower local women during the first occupation of the Dominican Republic (1916–24) and its reputation for tolerating sexual assault. It argues that US officials, inspired by a progressive ideology that linked the social, economic and political spheres, set out to reshape Dominican sexual and gender norms as a means to ensure political stability. Yet, these efforts fell victim to both Dominican and US Marines’ conceptions of gender and normative sexuality. Building upon a thriving body of scholarship that addresses the significance of US efforts to redefine Dominican gender norms, this article analyses the military government's policies towards women and provost courts’ responses to sexual assault. It concludes that, combined with an aggressive anti‐prostitution campaign, the military government's reforms succeeded only in creating an atmosphere favourable to crimes against women. Moreover, rape and the way it was prosecuted revitalised the patriarchal norms that US officials had set out to transform, thus setting the stage for the regime of Rafael Leonidas Trujillo, whose thirty‐year dictatorship depended on the conspicuous control of women. Thus, US policies and attitudes not only ensured the failure of progressive reform but also contributed to the ongoing subjugation of the very women the military government had pledged to empower.     

Rape in Kosovo: Masculinity and Serbian Nationalism

Abstract. Accusations of Albanian rape of Serbs in Kosovo became a highly charged political factor in the development of Serbian nationalism in the 1980s. Discussions of rape were used to link perceptions of national victimisation and a crisis of masculinity and to legitimate a militant Serbian nationalism, ultimately contributing to the violent break‐up of Yugoslavia. The article argues for attention to the ways that nationalist projects have been structured with reference to ideals of masculinity, the specific political and cultural contexts that have influenced these processes, and the consequent implications for gender relations as well as for nationalist politics. Such an approach helps explain the appeal of Milo?evi?'s nationalism; at the same time it highlights the divisions and conflicts that lie behind hegemonic gender and national identities constructed around difference.     

Bodies,Shrines, and Roads: violence, (im)mobility and displacement in Sri Lanka

In Sri Lanka, gender and national identities intersect to shape people's mobility and security in the context of conflict. This article aims to illustrate the gendered processes of identity construction in the context of competing militarised nationalisms. We contend that a feminist approach is crucial, and that gender analysis alone is insufficient. Gender cannot be considered analytically independent from nationalism or ethno‐national identities because competing Tamil and Sinhala nationalist discourses produce particular gender identities and relations. Fraught and cross‐cutting relations of gender, nation, class and location shape people's movement, safety and potential for displacement. In the conflict‐ridden areas of Sri Lanka's North and East during 1999–2000, we set out to examine relations of gender and nation within the context of conflict. Our specific aim in this article is to analyse the ways in which certain identities are performed, on one hand, and subverted through premeditated performances of national identity on the other hand. We examine these processes at three sites—shrines, roads and people's bodies. Each is a strategic site of security/insecurity, depending on one's gender and ethno‐national identity, as well as geographical location.     

Reading Habits: Catalina de Erauso and the Subjects of Early Modern Spanish Gender and Sexuality

This article reconsiders the subject of early modern Spanish gender and sexuality studies by analyzing the relación de méritos y servicios presented by the famed ‘Lieutenant Nun’ Catalina de Erauso to the Council of the Indies. Studies have focused on the Vida i sucesos de la Monja Alferez, a biography of disputed authorship, and its transgressive protagonist who hides gender identity and illicit desires from persecuting authorities. In contrast, this article studies the petition to show how Erauso’s identity depends upon bureaucratic forms, their standardized content, and collective authorship. In so doing, it moves from a study of gender transgression to a reading of ‘hábitos’—a term that designates interlocking categories of gender, dress, profession, and social status. By shifting the subject of gender and sexuality studies to this web instantiated by ‘hábitos,’ this article shows how collaborative acts of reading and writing allowed privileged subjects to navigate identity and empire in the seventeenth-century Spanish Atlantic world.     

‘Ladies or gents’: Gender division in toilets

This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736     

Response from the author

This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736     

Queering bathrooms

This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736     

Queering bathrooms: sexing bathrooms

This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736     

‘What you say when you're pissing’: gender and sexual difference in heteronormative toilets

This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736