Reframing the “Irish Question”: the role of the Irish co-operative movement in the formation of Irish nationalism, 1900–22

This article examines the role of the Irish co-operative movement in the early twentieth century and argues that it played a crucial role in shaping a popular understanding of the “Irish Question”. This mass-membership movement impacted upon the development of the Irish state and population. By taking this rural, social movement as a lens to analyse Irish society in the early twentieth century, social and economic issues re-emerge as central components to a contemporary understanding of Ireland's increasingly contested position within the Union. As the expectation of some kind of political resolution to demands for political independence grew during the First World War, radical nationalism absorbed a social and economic discourse that originated within the co-operative movement in its critique of the British state as it operated in Ireland. Irish co-operation represented a sophisticated form of political economy that provided an influential ideological platform for Irish nationalists as they anticipated some form of political independence.     

Family stories,public silence: Irish identity construction amongst the second‐generation Irish in England

Formal narratives of history, especially that of colonial oppression, have been central to the construction of national identities in Ireland. But the Irish diasporic community in Britain has been cut off from the reproduction of these narratives, most notably by their absence from the curriculum of Catholic schools, as result of the unofficial ‘denationalisation’ pact agreed by the Church in the 19th century (Hickman, 1995). The reproduction of Irish identities is largely a private matter, carried out within the home through family accounts of local connections, often reinforced by extended visits to parent/s ‘home’ areas. Recapturing a public dimension has often become a personal quest in adulthood, ‘filling in the gaps’. This paper explores constructions of narratives of nation by a key diasporic population, those with one or two Irish‐born parents. It places particular emphasis on varying regional/national contexts within which such constructions take place, drawing on focus group discussions and interviews for the ESRC‐funded Irish 2 Project in five locations — London, Glasgow, Manchester, Coventry and Banbury.     

Irish wayside and churchyard crosses 1600–1700

Abstract

This paper provides a list and distribution map of one hundred 17th-century Irish wayside and churchyard crosses together with some indications of their morphology and iconography. Seventeenth century market crosses are not included here as these will be discussed elsewhere. This list, however, can only be considered preliminary as publication of archaeological surveys for each county may increase the numbers at present known and perhaps slightly alter the distributional pattern presented here.     

A ‘German Invasion’? Irish Rural Radicalism,European Integration,and Irish Modernisation, 1958–73

Land hunger was a pervasive feature of Irish rural society which had not disappeared with the attainment of national independence. Rural agitation for land redistribution was conducted by many small indigenous farmers and it acquired an extraordinary anti-German tone after 1960. This was partially fuelled by a wave of international media speculation about Ireland as a base for Nazis eluding justice, but it was also driven by the notable success of Irish agencies in attracting German investment to Ireland. Consequently, the land question spilled into Irish efforts to attract Foreign Direct Investment (FDI) and Ireland's application to join the European Economic Community (EEC). Governments were slow to respond to the demands of the rural radicals: heavy-handedness against foreign landholdings might endanger Ireland's international reputation at the very time that the country was seeking to shake off an anti-progress and insular image. Militant republican involvement in land agitation stirred additional concern. When the Irish Land Commission compulsorily purchased the properties of a handful of West Germans in 1969, the Bundestag of the Federal Republic of Germany (FRG) debated the matter. This ostensibly served as the rationale for vandalism, arson, and bomb attacks against foreign-owned farms and properties at a critical point: Northern Ireland was careering out of control and Dublin's priority was to join the EEC. The government defended the right to private property and it could not halt the EEC's liberalisation of agricultural land purchases after 1970: membership of the EEC was the overriding strategic objective. In sum, land ownership had formed part of the bedrock of Irish nationalism since at least the nineteenth century and Irish adaptation to the liberal international economy generated predictable resistance. The linkage between land ownership and national citizenship was not unique to the Irish, as the Danes, the Dutch, and several countries bordering West Germany experienced comparable difficulties in the 1960s and the 1970s.     

Negotiations of Irish identity in the wake of terrorism: the case of the Irish in Birmingham 1973–74

This article explores the Irish migrant experience in Birmingham during and in the wake of terrorist campaigns carried out in Britain between 1969 and 1975 and attributed to the Irish Republican Army (IRA). Beginning with a discussion of the competencies with which Irishness was associated at the close of the 1960s in England, many of which were hinged on a notion of the Irish predisposition towards violence, the article continues on to take the political, cultural and religious “temperature” of the Irish community in Birmingham between 1969 and 1975, and follows on with a discussion of the specific strategies sought out by Irish immigrants to come to terms with the effect of events such as the “Birmingham Bombings” on their daily lives. Principle findings that emerge from the study indicate that IRA terrorism forced the Irish in Birmingham to engage with and adopt a number of distinct linguistic and cultural strategies in the post-1974 period, the cultivation of which indefinitely altered their relationship with Ireland as “home”, their visibility in the public British sphere and their associational patterns and practices within the migrant enclave.     

Irish Neutrality and Anglo-Irish Relations: 1921–1941

PAUL CANNING. British Policy Towards Ireland 1921–1941. New York: Oxford University Press, 1985. Pp. 344. $29.95 (US); J.P. DUGGAN. Neutral Ireland and the Third Reich. Dublin: Gill and McMillan, 1985. Pp. 330. £25.     

Diasporic identifications: exile,nostalgia and the Famine past in Irish and Irish North-American popular fiction, 1871–1891

During the nineteenth century, “exile” became a key term to describe the Irish-diasporic community in North America. More recently, scholars in the fields of diaspora studies and Irish studies have described this community as a “victim diaspora” with connotations of forced expulsion, exile, and nostalgia for the homeland. Moreover, among scholars and within the Irish-American community, the notion exists that the Great Irish Famine (1845–1851) constitutes the Irish-American “charter myth”, that it was the starting point of an Irish-American identity. This article sheds a different light on these (self-)identifications by discussing the concepts of origin myth, exile and nostalgia and also considers the concept of diasporic belonging in the context of Irish and Irish North-American works of popular “Famine fiction” written between 1871 and 1891. Consequently, the impact of these late nineteenth-century literary considerations on present-day conceptualisations of the Irish-American community as a victim diaspora are discussed.