AN IMPORTANT DISCOVERY CONCERNING THE ORIGIN OF THE QIN PEOPLE IN THE TSINGHUA BAMBOO MANUSCRIPTS

Most of the Tsinghua Bamboo Slips （TBS） texts date from the Warring States period and they are either works of the （so-called） Classics （jing, 经 ） or Historical books （shi, 史 ）. One of the TBS texts,     

LINEAGE of The Panchen Lamas

In 1645, Gushri Khan （leader of the Mongol Hoshod which ruled UTsang） revered Lobsang Qoigyi Gyaincain （the fourth-generation disciple of Zongkapa, the 16th abbot of Tashilhungpo Monastery in Xigaze）, as the Panchen Bokedo （Bokedo being a Mongolian word meaning wise and heroic person）, and decided that the Xigaze area be put under the rule of the Tashilhungpo Monastery. This is the source of the title of Panchen.     

Influence Of Tibetan Buddhism On The Hinterland In The Ming Dynasty

The main sects of Tibetan Buddhism （popularly; Lamaism） were originally the Nyingma（rnying-ma）, Kagyu（bkav-brgyud）, Kadam and Sakya （sa-skya） traditions. Tsongkhapa founded the Gelug（dge-lugs） sect at the beginning of the isth century Afterwards, the Kadam sect merged into the Gelug sect. Therefore the four main sects of Tibetan Buddhism became the Nyingrna, Kagyu, Gelug and Sakya, which continue today Tibetan Buddhism＇s eastward spread was a long process.     

Modern Chinese History Studies

The Formation of the Revolution： The Transition of the Last Ten Years of the Qing Dynasty（ Part One） ……………………Luo Zhitian （ 4 ） During its last ten years, the Qing court embarked on comprehensive reform...     

Interview with Village Leaders （1）：Political,Legal and Public Services in Rural Tibet

The Tibetan Areas Development Study Group of the CAS, led by research fellow Wan Luolin （who is the head of the CAS Learning Advisory Committee and original administrative vice president） and research fellow Zhu Ling （deputy director of CAS Economic Research Institute）, developed the extensive research activities in the Tibetan-inhabited areas since 2000, While the study group completed the special subject policy report, it also published some learning achievements such as Choice of Roads to Development in Underdeveloped Areas-Case Study of the Tibetan-Inhabited Areas in Yunnan （published by the Economic Management Press in 2003）and Marketization and Grass-roots Public Serices-Case Study of Tibet （published by Nationality Press in 2005）.In July and August 2005, the study group developed a research program in Garze of Sichuan Province and the Qamdo area of Tibet along the Sichuan-Tibet highway.     

THE LIVING FOSSIL OF SHANGSHUNG CIVILIZATION： TSEDRUP DIVINE DANCE

Tibet, the most magical snow-land plateau on the planet, has given birth to the most mysterious and ancient civilization in human history： Shangshung. ＂Yung-drung Bon Religion＂ （＂Bon＂ for short） originated in the ancient Gangdise Mountains of the Shangshung area （now the Ngari area of Tibet） and is the oldest religion in Tibet with thousands of years of history.     

Six Tibetan Translations of the Ratnagotravibhaga

The Ratnagotravibhaga （abbr. RGV） is one of the most influential texts among Indic works that teach the Buddha-nature doctrine in Tibet. No translation of the text seems to have existed in Tibet before the 11th century, inasmuch as no catalogue of the imperial period （the 9th century）,     

YOU DO NOT LISTEN TO ME FACE-WORK AND THE POSITION OF ＇SENIOR＇ SCRIBE OF THE NECROPOLIS？

1. Introduction
The administrative title ＇scribe of the necropolis＇ （ss n p3 hr^1） is a well-known and well-studied aspect of New Kingdom scholarship.2 For the duration of the royal necropolis at Thebes （1550-1069 BCE.）, today known as the Valley of the Kings, the scribe of the necropolis was responsible for keeping daily accounts of the work undertaken at the site, and supplying and distributing rations for the general workforce. Other duties are also documented including the delivery of goods and supplies to the village of Deir el-Medina,     

Schneider,Helen M., Keeping the Nation＇s House.＂ Domestic Management and the Making of Modern China

According to the ancient wisdom of the Great Learning （Daxue）, the regulation of a state extends from proper regulation of family affairs. This doctrine echoes throughout Helen Schneider＇s fascinating study of how the imported discipline of home economics （jiazheng xue） became domesticated in China before 1949. Like other new disciplines in China,     

New Books

Selected Works of the Literature of China＇s Ethnic Minorities in the New Era： Tibetan Volume （Vol. 1 ＆ 2） As part of the ＂Literature of China＇s Ethnic Minorities＂ project, China Writers Association compiled and edited ＂Selected Works of the Literature of China＇s Ethnic Minorities in the New Era＂. The Tibetan Volume （two books） is one of the first 10 volumes published. It contains three sections： fiction, prose,     

Why I Organized the “Mutual Aid Team” amongst Our Poor People？

Tsering Lhamo,a Tibetan woman,was born in Luntse County of the Tibet Autonomous Region（TAR）.She joined the Communist Party of China in 1960,and was the on-going party secretary of a town in Nedong County.She led eleven households of Nangsan（serfs） in 1961 to form a mutual support team for agricultural production and achieved a rise in local production.Later,the labour committee of the Tibetan branch of the Communist Party cited her as the＂model for thousands of liberated serfs＂.In 1977,under her leadership and with the efforts exerted by local members of the commune,     

MAJOR ACTIVITIES OF THE 11TH PANCHEN ERDENI

February 13, 1990 （the 19th day of the 12th Tibetan month of the Year of the Earth Snake of the 17th Cycle of Tibetan Calendar）： Gyaincain Norbu was born in Jiali County of the TAR.     

Official Life： Homoerotic Self-Representation and Theater in Li Ciming＇s Yuemantang Riji

Homoerotic play was central to the recreational culture of theatergoing from the mid-Qing to the beginning of the twentieth century, especially in Beijing. Theatergoing literati in particular played an important role in the production and reproduction of an elite, theater-based, homoerotic sub-culture, heavily investing themselves in the pursuit of social distinction. While it is important not to underestimate the importance of lower-status audiences in the popularisation of Peking opera, the literati doubtlessly considered themselves the aesthetic vanguard in terms of both the judgment of staged drama and the literary promotion of romances between themselves and the boy-actors offstage. Unlike ＂flower-guides＂ （Huapu） that circulated between friends, diaries from the period record private thoughts on the scene that would not, and could not, be expressed in public. Drawing on the diary of the influential late-Qing scholar-official Li Ciming （1830-94）, I focus on the question of how an understanding of public participation entered Li＇s diaries, as well as examining what his self-representations have to say about Qing literati ownership of homoerotic sensibilities and spaces, which is to say, how he saw himself as presenting to others and how that self-presentation is （re-）presented in his writing.     

Abstracts

The character in Laozi （ 《老子》） ） of Guodian bamboo slips, which corresponds to ＂jing （惊 ）＂in Chapter 13 of the handed-down edition, should be interpreted as ＂ying （营 ）＂. From the textual explanation,     

Zhu Weiqun Says the Essence of the “Middle Way Approach”——is a Vicious Attempt to Divide the Nation and the People of China

On Nov. 10, 2008, Mr. Zhu Weiqun, the executive deputy head of the United Front Work Department （UFWD）, Mr.Sitar, the deputy head of UFWD, and Mr. Baema Chilain, the Deputy Chairman of Tibet Autonomous Region （TAR）,held a joint press conference in Beijing. On reviewing the recent talks with the Dalai Lama＇s private envoys, they set out the consistent policy of the central government toward the Dalai Lama.This issue of the journal includes the text of Mr. Zhu Weiqun＇s address to the media as follows：     

Onstage Rumor,Offstage Voices： The Politics of the Present in the Contemporary Opera of Li Yu

Much scholarly work on the literary culture of the early Qing dynasty has focused on notions of memory, trauma, and nostalgia. In contrast, this essay investigates the ＂contemporary operas＂ （shishi xiqu） of the seventeenth-century Suzhou playwright Li Yu to argue for the importance of the notion of＂the present day.＂ How is this notion of the present day given dramatic form in Li Yu＇s operas and what implications does this interest in the contemporary have for the broader cultural scene of the early Qing dynasty？ This paper will answer these questions by investigating one dramatic technique favored by Li Yu： the inclusion of snippets of rumor and ＂news＂ reports into the play. By including such contemporary media reports, Li Yu not only generates a constantly evolving sense of the present, he also projects this sense of immediacy beyond the fiction of the stage into the ＂reality＂ of the audience, creating a form of opera eminently suited for both reflecting and producing local Suzhou activism, as evidenced in Li Yu＇s most famous work, Qing zhong pu （Registers of the pure and loyal）, a work chronicling the popular Suzhou protests of the mid-1620s and Wanli yuan （Reunion over ten thousand miles）, which stages the dissolution and reintegration of family and empire right after the fall of the Ming.     

THE ANONYMOUS NASA AND NASA OF THE ANIMAL CENTER DURING SULGI 44-48 AND THE CAMEL （GU-GUR5）, HUNCHBACKED OX （GUR8-GUR8）, UBI,HABUM AND THE CONFUSION OF THE DEER （LULIM） WITH DONKEY （ANSE） OR SEG9

1. The Anonymous Nasa in the Accounts of the Individual Delivery for the Deities before Sulgi 47＇ ii＇ （47 vii）/13
40 years ago, T. Jones and J. Snyder, in their groundbreaking Sumerian Economic Texts from the Third Dynasty, 1961, found a mysterious and anonymous predecessor of Nasa, who we know as the general manager or receiving official of the Animal Center of Sulgi in Puzris-Dagan （modem Drehem）, which has been a subject of study for researches of the Ur III Period for many years.     

Modernization And Adjustment： Case Study Of Kham Village

When talking about Tibetans, people naturally think about Tibet （Tibet Autonomous Region, which will be referred to as TAR in the following text）, but seldom realize that the Tibetan region extends far past the borders of Tibet. Based on Tibetan historical and cui tural differences, the Tibetan region of China can be divided into three major sections： Kham （khams）, Amdo and Weizang（dbus-gtsang）. Nowadays, as a result of administrative divisions, the Tibetan region belongs to different administrative areas in five provinces. Weizang includes most of today＇s Tibet Autono- mous region. Kham and Amdo are both historical conceptions, Kham lying to the east of Weizang and Amdo to the northwest. Kham and Amdo are divided into different administrative areas. Kham includes today＇s Chamdo Autonomous Prefecture （TAR）, Ganzi Autonomous Prefecture and part of Aba Autonomous prefecture （Ganzi and Aba both belong to Sichuan Province）,     

FOOD AND DRINK FOR THE KING, QUEEN, OFFICIALS AND ANCESTORS IN THE HOUSE OF THE LADY IN GIRSU

In JAC 16 I have discussed the development of the House of the lady in Girsu from the rule of Enentarzi to Lugalanda according to the ration lists of the House, and concluded that Urukagina was the legal successor of Lugalanda and there might not be the so-called ＂reforms of Urukagina＂ in Lagash and Girsu. That was the first part of my studies on the administrative texts from Girsu. In JAC 19 I have investigated, according to the donkey fodder rations which are recorded in the first part of the List of Monthly Barley-Wheat Distributions and Allowances （ξe-gar ziz-gar sa-dug4 itid-da）, the sorts, number and fodders of the donkeys from the rule of Enentarzi to the last years of Urukagina and found that from Urukagina Year 5, ii （2nd month）, the daily fodders and the number of various donkeys were greatly reduced.     

THE SUN THE LION： EARLIEST HYMN TO THE SUN FROM EBLA AND ABU-SALABIKH （2600- 2500）

A hymn that praises the Sun god belongs to the earliest literature work of Mesopotamian civilization and it expressed a hearty praise of the absolute being, the Sun, the god of brightness of the ancient Akkadian people of 3^rd millennium. It is one of the earliest religious and literature heritages written in Semitic language （2600-2500 B.C） by the Akkadian people, the Semitics in the early Mesopotamia, who began to borrow the Sumerian cuneiforms to write their own speeches. The two exemplars of the hymn were excavated from two distant places： one came during 1963-65 from Tell Abu-Salabikh, the ruin of an unknown ancient city, 12 miles from the northwest ofNippur. A photograph of the main but damaged text, OIP 99 - IAS, no 326, without a handwritten copy, and a hand copy of a fragment of the hymn, OIP 99 no 342, were published by American scholar R. Biggs in 1974I. The language of Abu-Salabikh is the earliest Semitic （c. 2500 B.C）, possibly related to the later Old Akkadian （2300-2100 B.C）. In 1974-1975, a generally complete text of this hymn but rewritten by the local Semitic scribes in Ebla dialect was discovered in the ancient city Ebla （Tell Mardikh）2 in Syria by an Italian archaeologist team. German scholar D. O. Edzard hand-copied the original text in 1984 as The Archiv Reali di Ebla Testi V, no 6 and did an initiative transliteration3. In 1989,