A Context for Concealment: The Historical Archaeology of Folk Ritual and Superstition in Australia

Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.     

Trajectories of Memory: Documentary Film and the Transmission of Testimony

The author argues that in the burgeoning new literature about social memory anthropologists have not yet contributed all that they might. In particular, little has been written from an anthropological point of view about memory and film. The article seeks to examine the possible roles of documentary film in memory transmission. During the twentieth century, film and video became increasingly important vehicles of memory, while the digital revolution has made video such a pervasive medium in the new century that it will become more and more vital as a source of historical evidence and reflection. While the evidence presented by visually recorded interviews certainly requires critical evaluation, there is no reason to suppose that recorded interviews are any less reliable than texts; they may in fact offer clues that a text cannot. Some of the most interesting films of memory are the work of independent filmmakers engaged in a courageous personal quest to break officially imposed silences. The article examines the potential of film to preserve memories as trace—that is, as a form of historical evidence; as event—testifying itself being a performative act which generates its own meanings and demands a dialogical engagement with/by an audience; and as trajectory—for individual memories must be transmitted in order to become social. As they are launched into the flow of collective memory, they have a chance to endure over time, multiplying available perspectives on the past. Films of memory are thus part of the struggle against the forgetting of past injustices, and ultimately have the potential to contribute to shifts in our interpretations of history.     

Network Location and Policy‐Oriented Behavior: An Analysis of Two‐Mode Networks of Coauthored Documents Concerning Climate Change in the Great Lakes Region*,†

This study explores how a scientist's location in science‐based policy networks can affect her policy‐oriented behaviors. In particular, we hypothesize that those scientists who fill structural holes in their networks will be more likely than others to engage in policy‐oriented behaviors. The network data are defined by scientists' coauthorship on policy documents regarding climate change in the Great Lakes. We employ a two‐mode network analysis to identify clusters of scientists who coauthored similar documents, and relative to those clusters, we identify those who fill structural holes by bridging between clusters. We find that those scientists who bridged between clusters were more likely to engage in policy‐oriented behaviors of policy advocacy and advising than were others in the network. This is an example of a link between network location and policy‐oriented behavior indicative of the broader phenomenon of how individuals exert agency, given structural constraints.     

Thirty Years of Monitoring in England — What Have We Learnt?

Abstract

Over the last thirty years, over sixty separate episodes of monitoring waterlogged archaeological sites have been carried out in England. This paper lists these projects, summarizes basic information about them, and reviews what we have learnt over these last thirty years. Recommendations are given to help improve future monitoring projects. In particular, it is suggested that more work is needed on assessing the state of preservation of a site before monitoring is considered; that a proper project design needs to be developed at the outset of the work; and that more thought should go into deciding why monitoring is needed for a given site, including identifying mitigation options that can be initiated if monitoring data suggest optimum conditions for survival are no longer being maintained.     

Evolutionary theory and group selection: the question of warfare

Evolutionary anthropology has focused on the origins of war, or rather ethnocentricity, because it epitomizes the problem of group selection, and because war may itself have been the main agent of group selection. The neo-Darwinian synthesis in biology has explained how ethnocentricity might evolve by group selection, and the distinction between evoked culture and adopted culture, suggested by the emerging synthesis in evolutionary psychology, has explained how it might be transmitted. Ethnocentric mechanisms could have evolved by genetic selection in ancestral hominids, or through the interaction of genetic and cultural selection in modern humans, or both. The existence of similar behaviors in chimpanzees and the parallel development of early human societies around the globe are arguments for such inherited mechanisms. There may have been some adaptive breakthroughs in purely cultural evolution, but this process does not seem likely to produce long-term Darwinian adaptations because of the prolificity of cultural traits. Warfare may once have been a major agent of group selection, but the rates of extinction among human groups are so slow as to render this improbable since the rise of state-level societies, whose warfare tends to become a cyclical balance-of-power situation. Perhaps the most serious implication of current evolutionary thought is that the individualistic model of culture common in the social sciences and humanities is outmoded, and should be replaced by a new model that recognizes the organismic nature of human societies.     

“That type of thing does give you a boost”: Control,Self‐valorisation,and Autonomist Worker Copings in Call Centres

There are growing concerns over current and future incarnations of routine work, based on the rise of technology and its perceived impact on skill requirements in the labour market. Drawing on Autonomist Marxist (AM) literature, the following article demonstrates how and why workers are likely to play a role in maintaining meaningful forms of work. Complimenting labour process research, which focuses on the role of worker “resistance” in the workplace, we develop a more nuanced perspective on worker agency and the human potential to create meaning through self‐governance in even the most unlikely service work encounters. Taking resilience and reworking agencies as subtle forms of “self‐valorisation”, we show how different spaces of routine work are mobilised for reproducing human connections and values in ways which act in opposition to management’s control and the evolution of unpleasant work environments.     

Palynology and archaeological inference: bridging the gap between pollen washes and past behavior

Credible interpretation of pollen recovered from archaeological sites hinges upon understanding how pollen becomes deposited by both the environment and human behavior. The environmental role has been studied to some extent, but how the activities of people have formed the pollen assemblages at archaeological sites is usually just assumed rather than considered explicitly. Moreover, the complexity involved in the interaction between human behavior and pollen ecology is seldom considered. An archaeological case study of grinding tool pollen washes highlights the ambiguities of standard practice because the results confound common assumptions about pollen washes. A series of experimental seed and grinding tool washes designed to test the relationships between the processing of seeds and the deposition of pollen help explain why, for most situations, artifact pollen washes do not provide direct or even faithful records of plant processing. These results highlight the need for further experimental research with pollen so that we are warranted in making behavioral inferences from palynology. This conclusion is easily extended to other microbotanical data classes that archaeologists regularly employ.     

Oldowan behavior and raw material transport: perspectives from the Kanjera Formation

The archaeological record of Oldowan hominins represents a diverse behavioral system. It has been suggested that exploitation of lithic resources by Oldowan hominins was simplistic and represented mostly use of local sources of stone. Here we investigate the raw material selection and transport behaviors of Oldowan hominins reflected in the stone artifact assemblages from the Kanjera South Formation, South Rachuonyo District, Kenya. Using geochemical methods (ED-XRF) artifacts are linked to primary and secondary source outcrops throughout southwestern Kenya. These data show that hominins selected raw materials for transport at frequencies that are significantly different from their availability on ancient landscapes. Furthermore, a substantial proportion of the assemblage represents transport over relatively long distances (>10 km). Our study further suggests that in the early stages of stone tool use hominins used a wide variety of raw materials and selected these materials at some distance from their eventual discard locations. Early hominin behavior may have incorporated an understanding of raw material source distributions across a more extensive landscape than has been previously documented. This supports the growing perspective that Oldowan technology represents a more complex behavioral pattern than is usually associated with the beginnings of hominin tool use.     

Working with Strangers in Saturated Space: Reclaiming and Maintaining the Urban Commons

The commons is increasingly invoked as a way to envision new worlds. One strand of commons research focuses at the local scale, on small groups in “traditional”, mostly rural societies; this research asks how commons are maintained over time. Another strand focuses on the commons at a global scale; this is political research that asks how commons can be reclaimed from a capitalist landscape. Here, I bridge these two approaches by theorizing the commons as reclaimed and maintained in the context of the city, through examining the experiences of limited‐equity housing cooperatives in Washington, DC. I argue that the urban commons is marked by two distinct traits: it emerges in space that is saturated with people, competing uses, and financial investment; and it is constituted by the collective work of strangers. The challenges of reclaiming and maintaining an urban commons are substantial, but the need for them is urgent.     

HOW THE OLD LEFT HAS FOUND A NEW PLACE IN THE MEMORY GAME

In his new book, How Modernity Forgets, Paul Connerton seeks to show a relationship between the workings of late capitalism and the institutionalization of forgetfulness in ever more abstract conceptions of space and time. He uses this argument to explain why the topic of collective memory has waxed so large in contemporary historical scholarship. I interpret his argument in light of his earlier work on habit memory and his still earlier critique of Frankfurt School social theory. I close with some comments on his study in the context of recent work on mnemonic practices in modern culture.     

Leaving on a Jet Plane: Polarization,Foreign Travel,and Comity in Congress

No political observer, politician, or political scientist doubts that party polarization has weakened the social fabric of Congress. Measuring that effect, however, is exceedingly difficult. In this article, we operationalize the congressional social fabric by examining the foreign travel behavior of members of Congress over time. We evaluate the social disintegration in Congress by examining if and whether changes in member travel can explain why the social connectedness of members has waned. Using a unique dataset of foreign travel for House members from 1977 to 2012, we find that Republican House members, in particular, have altered their foreign travel patterns. Ideologically extreme members have always been less likely to take foreign trips, but extremely conservative Republican have become much more likely to travel only with co-partisans as polarization has increased in Congress. Ideologically moderate Republicans, while still traveling as members of bipartisan delegations, have also increased their willingness to travel only with fellow Republicans. Our results suggest that bipartisan foreign travel is a victim of the partisan war waging in Congress.     

Design Space and Cultural Transmission: Case Studies from Paleoindian Eastern North America

Tool design is a cultural trait—a term long used in anthropology as a unit of transmittable information that encodes particular behavioral characteristics of individuals or groups. After they are transmitted, cultural traits serve as units of replication in that they can be modified as part of a cultural repertoire through processes such as recombination, loss, or partial alteration. Artifacts and other components of the archaeological record serve as proxies for studying the transmission (and modification) of cultural traits, provided there is analytical clarity in defining and measuring whatever it is that is being transmitted. Our interest here is in tool design, and we illustrate how to create analytical units that allow us to map tool-design space and to begin to understand how that space was used at different points in time. We first introduce the concept of fitness landscape and impose a model of cultural learning over it, then turn to four methods that are useful for the analysis of design space: paradigmatic classification, phylogenetic analysis, distance graphs, and geometric morphometrics. Each method builds on the others in logical fashion, which allows creation of testable hypotheses concerning cultural transmission and the evolutionary processes that shape it, including invention (mutation), selection, and drift. For examples, we turn to several case studies that focus on Early Paleoindian–period projectile points from eastern North America, the earliest widespread and currently recognizable remains of hunter–gatherers in late Pleistocene North America.     

Ideology and Television in the Eastern Arab World: 1956–1990

This article deals primarily with the relationship between ideology and television from 1956 to 1990 in the Eastern Arab world. It allows us to see what kinds of ideological ideas circulate through television, why they are constructed, and when they are being challenged. It examines why and how television promotes ideology and disseminates political messages. It takes into account different ideological perspectives. This article is a type of qualitative analysis that focuses on why governments seek to attain hegemony over television and how television has been used successfully as a tool of ideological propaganda and subservience.     

The technological versus methodological revolution of portable XRF in archaeology

Portable X-ray fluorescence (pXRF) instruments have gained considerable attention within the archaeological community. Few other recent instrumental developments have generated such debate. Much of this debate, which is dominated by scepticism over analytical performance, has occurred in informal settings. Rather than judge the use of pXRF based on unpublished work and conference banter, we conducted an extensive literature review of peer-reviewed research that used this technology. Our focus is developing an understanding of how, where, and why pXRF is being used in archaeology. What interests us most are research designs into which only pXRF could be integrated and the new research approaches these instruments may facilitate. Trends that emerged from the literature are surprising. For example, only 43% of the archaeological “pXRF” papers actually involve handheld instruments. In addition, more than four-fifths of handheld pXRF in archaeology is apparently conducted in laboratory contexts. Only 3% has been conducted in a fieldhouse or on-site laboratory, and 15% at an excavation, on a survey, or inside a historic structure. Here we argue that, while the technical capability to analyse archaeological materials using portable instruments may exist, it is not necessarily true the methodological and theoretical frameworks are in place to allow such activities to be archaeologically successful and significant. Because handheld pXRF is uniquely suited to in situ analysis, we expect the first changes in methodological and theoretical approaches will involve space, context, and related frameworks.     

Constructing gender,constructing the urban: A review of Anglo-American feminist urban geography

This essay explores the changing shape of Anglo-American feminist urban geography, through a discussion of material published in Gender, Place and Culture and elsewhere over the past decade. We contextualize this discussion in relation to the development of feminist urban studies since the 1970s, showing its enduring commitment to work across traditional analytical divides that obfuscate crucial aspects of the mutual constitution of gender and the urban. Focusing on two thematic areas--affective experiences of urban space, and the making of urban public spaces--we examine how this commitment is expressed in recent contributions to feminist urban geography. Both bodies of work successfully challenge a divide between scholarship that focuses on how cities constrain, disadvantage and oppress women, and scholarship that focuses on how cities liberate women. However, we are disturbed by a seeming bifurcation between work concerned with issues of recognition and work focusing on issues of redistribution, with the former being well represented in Gender, Place and Culture and the latter more likely to be aired in 'mainstream' journals. We conclude by reflecting on our lack of perspective on the trajectories of feminist urban geography outside of the Anglo-American context and ask whether the boundaries within which our review has been conducted are themselves gendered.     

Disability and the NAMES project

This essay considers how the AIDS quilt can function within the public historical record as a disability artifact; it connects contestations over the quilt to contestations over the meaning of disability in American cultures. Although the AIDS quilt is a very different artifact from others constructed during the Disability Rights Movement, the movement that generated the AIDS quilt has likewise been propelled by a commitment to more democratic futures. This essay considers how interpretations of the past can contribute to such futures and asks what can be gained by broadening our still-fluctuating sense of what disability history might be.     

From rebellion to democracy: The many lives of Túpac Katari

In Bolivia, public discourse often focuses on historical personalities in terms of their importance for national identity and agency, one example being the eighteenth-century Aymara leader Túpac Katari, a declared icon of resistance. This article examines the preconditions of the historic figure's incorporation into indigenous cultural memory and how the connotations he evoked have unfolded over time. It reveals how the representation linked with him was redefined and adapted at different points of time due to the prevailing modes of reception.     

Twenty-First-Century Historical Archaeology

The practice of historical archaeology has exploded over the past two decades, and especially since 2000. Methodological advances and new theoretical insights mean that archaeological research requires periodic evaluation, and this overview builds on the work of three earlier assessors of the discipline. Here, I concentrate on four areas of research currently being pursued by historical archaeologists: analytical scale, capitalism, social inequality, and heritage and memory. I conclude that historical archaeologists have made major strides in understanding the modern world and that future research promises to offer diverse perspectives that will deepen our appreciation for how the past influences the present.     

北京居民日常休闲行为的性别差异

休闲的性别差异研究是西方休闲研究的重要研究主题。本文以北京市2007年居民活动日志问卷调查数据作为基础,多角度地分析了居民日常休闲行为中的性别差异。研究发现:男性拥有更多的休闲机会;女性休闲时间显著少于男性,并要花费更多时间在家务和照料活动,同时,女性更乐意将时间用在社交活动,而男性更倾向于将时间用在体育锻炼和上网活动;对于休闲地点的选择,男性和女性居民选择家内和家外休闲差异不大,但对于文化娱乐活动,男性平均出行距离更远,女性更倾向于选择较近的地点;在休闲中,男性倾向于一个人休闲而女性更倾向与家人一起休闲,表明女性更重视休闲活动中的社会关系。     

The evolution of human culture during the later Pleistocene: Using fauna to test models on the emergence and nature of “modern” human behavior

It has often been argued that the success and spread of modern humans ∼50,000 years ago was due to a series of key behavioral shifts that conferred particular adaptive advantages. And yet, particularly during the African Middle Stone Age (MSA), some of these “modern” behaviors see only patchy expression across time and space. Recent models have proposed a link between the emergence of modern behaviors and environmental degradation and/or demographic stress. Under these models, modern behaviors represent a form of social/economic intensification in response to stress; if this were the case, signs of subsistence intensification should be more common during periods in which these behaviors are manifested than when they are not. In order to test these models, I analyzed faunal remains from Sibudu Cave (South Africa), focusing on the Howieson’s Poort (HP), a phase in which modern behaviors are evidenced, and the post-HP MSA, when classical signatures of such behavior have disappeared. Significant variability in hunting behavior was identified. While much of this variability appears to correspond with changes in the local environment, evidence for resource stress was more common during the HP. The implications of these results to our understanding of the evolution of human culture are discussed.