首页 | 本学科首页   官方微博 | 高级检索  
相似文献
 共查询到20条相似文献,搜索用时 15 毫秒
1.
In the South Caucasus—roughly the territory of today's Armenia, Georgia, and Azerbaijan—the transition from the Middle Bronze Age (MBA) to the Late Bronze Age (LBA) is equated with fundamental shifts in settlement patterns, subsistence economy, and political strategies. During the mid-2nd millennium BC, nomadic pastoral societies that had dominated the region began to settle down and construct stone fortresses along the foothills of the Lesser Caucasus; these fortifications largely replaced the expansive and often opulently adorned kurgan burials as the most prominent expression of political dominance on the landscape. After a decade of intensive archaeological study at various fortifications, very little remains known about the political and economic relationships among fortresses on a regional scale that might improve our understanding of the roots of these sociopolitical transformations. In this paper, we highlight the results of a recent neutron activation analysis (NAA) of ceramics from elite and non-elite contexts at a selection of LBA fortresses on the Tsaghkahovit Plain in northwestern Armenia, and offer some preliminary interpretations about political and economic organization and boundary formation. Most strikingly, the NAA data suggest that the fortresses on the Tsaghkahovit Plain appear to have isolated themselves economically from surrounding valleys, perhaps in an attempt to forge boundaries and legitimating ideologies attendant to new political formations that were quite distinct from their nomadic predecessors in the MBA.  相似文献   

2.
Almost a century of systematic anthropological research on pastoral nomads has produced significant data and theory for understanding these mobile societies. Substantially less attention has been devoted to complex sociopolitical organization among pastoral nomadic groups and, in particular, to the large-scale polities referred to as nomadic confederations, states, or sometimes empires. This article reviews established ideas for how and why complex organization emerged among nomadic groups and then considers these ideas in the context of recent archaeological theory on statehood and new material evidence for pastoral nomadic prehistory. Revised conceptions of both the state and the nomad suggest that pastoral nomadic polities represent alternative forms of complex organization that were different from classic Old World states but still quite complex in unexpected ways. These organizational differences resulted from the mobile and flexible politics practiced among herding peoples and gave rise to regional polities based on spatial networking, distributed authority, and innovations in transport and exchange.  相似文献   

3.
The article seeks to explain the connection between the migration of the Magyars and Pechenegs in central and south-east Europe, in the late ninth and early tenth century, and the conflict between Byzantium and Bulgaria during the same period. Through reference to anthropologists discussing the relations between nomadic and sedentary societies (Khazanov, Barfield), and historians studying medieval rituals (Buc, Althoff, Koziol), the article interprets the aggressive policy of the Bulgarian tsar Symeon as a consistent effort to displace Byzantium as major partner of the nomadic polities in the area. By subverting the principles of Byzantine diplomacy and political culture, Symeon turned his own kingdom into a society-structuring factor in the nomadic world. The article evaluates the very meaning of imperial claims not so much in legal terms, as an effort to guarantee Bulgaria’s sovereignty in a Byzantium-centred world, but in the real-time capacity of a ruler to make use of imperial symbols and act upon the dynamically changing conjuncture.  相似文献   

4.
The article seeks to explain the connection between the migration of the Magyars and Pechenegs in central and south-east Europe, in the late ninth and early tenth century, and the conflict between Byzantium and Bulgaria during the same period. Through reference to anthropologists discussing the relations between nomadic and sedentary societies (Khazanov, Barfield), and historians studying medieval rituals (Buc, Althoff, Koziol), the article interprets the aggressive policy of the Bulgarian tsar Symeon as a consistent effort to displace Byzantium as major partner of the nomadic polities in the area. By subverting the principles of Byzantine diplomacy and political culture, Symeon turned his own kingdom into a society-structuring factor in the nomadic world. The article evaluates the very meaning of imperial claims not so much in legal terms, as an effort to guarantee Bulgaria’s sovereignty in a Byzantium-centred world, but in the real-time capacity of a ruler to make use of imperial symbols and act upon the dynamically changing conjuncture.  相似文献   

5.
Summary. What can students of the past do to establish the predominant land‐use and settlement practices of populations who leave little or no artefactual discard as a testament to their lifeways? The traditional answer, especially in Eastern Europe, is to invoke often exogenous nomadic pastoralists whose dwelling in perpetuo mobile was based on yurts, minimal local ceramic production and high curation levels of wooden and metal containers. Such a lacuna of understanding settlement structure and environmental impacts typifies Early Iron Age (henceforth ‘EIA’) settlements in both Bulgaria and eastern Hungary – a period when the inception of the use of iron in Central and South‐East Europe has a profound effect on the flourishing regional bronze industries of the Late Bronze Age (henceforth ‘LBA’). The methodological proposal in this paper is the high value of palynological research for subsistence strategies and human impacts in any area with a poor settlement record. This proposal is illustrated by two new lowland pollen diagrams – Ezero, south‐east Bulgaria, and Sarló‐hát, north‐east Hungary – which provide new insights into this research question. In the Thracian valley, there is a disjunction between an area of high arable potential, the small size and short‐lived nature of most LBA and EIA settlements and the strong human impact from the LBA and EIA periods in the Ezero diagram. In the Hungarian Plain, the pollen record suggests that, during the LBA–EIA, extensive grazing meadows were established in the alluvial plain, with the inception of woodland clearance on a massive scale from c.800 cal BC, that contradicts the apparent decline in human population in this area. An attempted explanation of these results comprises the exploration of three general positions – the indigenist thesis, the exogenous thesis and the interactionist thesis. Neither of these results fits well with the traditional view of EIA populations as incoming steppe nomadic pastoralists. Instead, this study seeks to explore the tensions between local productivity and the wider exchange networks in which they are entangled.  相似文献   

6.
Northern peoples and those living in the Arctic and environments with broad vistas created cultural landscapes with distinctive monument traditions that supported their cultural and political systems. This paper explores three societies in different geographic regions and time periods during the past 10,000 years that used stone monuments to humanize their landscapes and invoke or honor gods or spirits, mythological ancestors, or deceased leaders. Canadian and Greenland Inuit and their predecessors of the past thousand years marked their lands with abstract human figures known as Inuksuit; Neolithic and Bronze Age Europeans built megaliths, henges, and passage graves; and Mongolian Bronze Age nomadic pastoralists populated the central Asian steppe with burial mounds (khirigsuurs) and anthropomorphic deer stone monuments. Each tradition contributed in different ways to shape and perpetuate the society’s values by invoking spirits, ancestors, or heroic leaders. The enduring presence of these creations reinforced cultural or ethnic identity through ritual, group ceremonialism, landscape values, communal enterprise and labor, and collective memory. This paper identifies commonalities and differences between these traditions and how they functioned. We also see how successive societies perpetuate, change, reinterpret, or invent new uses and meanings for ancient monuments and their landscape settings to create new ethnicities and histories for their own times.  相似文献   

7.
ABSTRACT

Free versus unfree was a fundamental axis of differentiation in ancient Near Eastern societies. Liberty was conceptualized as the power to govern oneself, free from another's domination, thus free to participate in constituting political authority. More concretely, the subject of the state was by definition free, this being the condition of obliging him for duty. Thus the relation between people and polity was predicated on liberty, not servitude as commonly supposed of an area still shackled to the Western ideology of Oriental despotism. I argue that liberty was an operative principle in the organization of ancient Near Eastern polities, basing the case on sources from the Late Bronze Age. The first section sets forth general propositions, and the second puts them in ancient Near Eastern terms. The third and fourth sections examine documents from Ugarit and Emar, two polities under Hittite suzerainty, that illustrate how these principles operated in the lives of individuals. The fifth section examines how they were articulated at the scale of communities, through the lens of the poet(s) who composed the Hurro-Hittite ‘Song of Liberation'. The conclusion draws together the ideas of liberty, bondage and liberation these sources disclose, ideas that remained productive in later ages.  相似文献   

8.
The political hierarchies that developed in North Africa in the post‐Roman period have traditionally been ascribed either to invading groups from the Sahara, or to indigenous elites who transformed their political authority to respond to changing circumstances. The present article suggests that such interpretations have neglected the role played by seasonal pastoralists within the emergence of these new polities. Human mobility was a crucial feature of the late antique Maghreb, as analysis of the later Roman frontier system reveals. Equally, contemporary anthropological scholarship emphasizes the influence that mobile groups can have in periods of social and political upheaval and their capacity for hierarchical stratification. The article offers two brief case studies, and argues that Antalas, leader of the ‘Frexes’ in southern Byzacena, and the occupants of the ‘Djedar’ tumulus mausolea near Tiaret, are best viewed as products of a mobile society.  相似文献   

9.
The reconstruction of polity boundaries is essential for the study of political evolution, but few enhancements to archaeological boundary estimation methods have been proposed in recent years. New techniques of terrain modeling and geographical analysis provide the means to augment traditional methods of boundary estimation. In this paper, I review archaeological methods for estimating the spatial location of boundaries between independent polities and ways to modify these methods to explore the processes of political expansion in the evolution of complex societies. I demonstrate several of these methods using data from Postclassic polities in the Yautepec valley, Morelos, Mexico. Through time, seven independent polities were founded, expanded, and were ultimately incorporated within two levels of regional political administration. I apply new quantitative methods for the estimation of polity territories and explore the processes that resulted in the formation of a regional polity. The resulting boundaries are objective estimates of the location of borders based on energetic efficiency that can be systematically tested against theoretical models. These estimated boundaries provide a basis for exploring the social meaning of territorial divisions. Additionally, energetic boundaries provide a means for delineating local zones for landscape utilization and comparative analyses.  相似文献   

10.
I summarize recent archaeological work in Oaxaca, Mexico, with a focus on questions central to world prehistory: the origin and collapse of complex societies. Monte Albán was the capital of an emerging civilization in the southern highlands of Mexico during the second half of the first millennium B.C. Soon after the foundation of the ancient city, there is evidence for state formation and a political expansion into regions outside the Valley of Oaxaca. Centuries later, Monte Albán went into decline, giving way to the competing small polities found throughout Oaxaca at the time of the Spanish conquest. Since the late 1960s, our knowledge of these changes has been transformed by study of Oaxaca's pre–Monte Albán past, regional settlement surveys, and processual model building. Evolutionary and historical perspectives allow for significant refinement of current debates surrounding the rise and fall of complex societies in Oaxaca.  相似文献   

11.
By 200 B.C. a series of expansive polities emerged in Inner Asia that would dominate the history of this region and, at times, a very large portion of Eurasia for the next 2,000 years. The pastoralist polities originating in the steppes have typically been described in world history as ephemeral or derivative of the earlier sedentary agricultural states of China. These polities, however, emerged from local traditions of mobility, multiresource pastoralism, and distributed forms of hierarchy and administrative control that represent important alternative pathways in the comparative study of early states and empires. The review of evidence from 15 polities illustrates long traditions of political and administrative organization that derive from the steppe, with Bronze Age origins well before 200 B.C. Pastoralist economies from the steppe innovated new forms of political organization and were as capable as those based on agricultural production of supporting the development of complex societies.  相似文献   

12.
Around the globe, archaeological settlement pattern survey has brought a new spatial, diachronic, and theoretical vantage to the study of early civilizations. This paper provides a new perspective on the rise and reorganization of complex societies in northern China through the synthesis of 11 years of systematic regional survey in southeastern Shandong Province. Based on our surface findings, we suspect that the agricultural colonization of this coastal region occurred primarily during the later half of the Neolithic and was rapidly followed by the development of a four-tiered settlement hierarchy with two primary centers during the Early Longshan period. We also document the reorganization of this regional system during the Bronze Age, and the eventual political integration of this study area under polities centered to the west (and outside the region surveyed). We argue that southeastern Shandong was not merely a backwater or periphery throughout its history, particularly in regard to the Early–Middle Longshan periods when there were centers of great size. Through our long-term and broad-scale perspective, we provide new evidence of how complex societies arose and changed over millennia in northern China.  相似文献   

13.
Summary.   The strategies political elites implement to garner political authority and legitimacy in emergent polities are scrutinized in a case study from Iron Age Edom, located in modern southern Jordan and the south-east corner of the State of Israel. Edom provides a productive context in which to conduct this investigation as local elites managed a fractious polity consisting of unstable segmentary identities, while at the same time, remaining loyal to the successive Assyrian, Babylonian, and Persian empires that dominated them. This tenuous position required elites to maintain a flexible elite identity while promoting broader metaphors of attachment (e.g. Edomite) among their disparate constituents. This case study ultimately moves toward an understanding of political polities, not as disembodied entities (e.g. States), but as embedded phenomena within the societies they comprise.  相似文献   

14.
Exchanges of material objects often play a pivotal role in the trajectories of political, social, and economic development for ancient societies, but the study can be challenging because of the complexity of exchange. Multiple forms of exchange co-exist in ancient societies including market exchange and social exchange such as gift-giving. A further complicating factor is that different exchange systems such as redistribution and central place market exchange can result in the same regional spatial patterning of artifacts. Recent innovations in identifying exchange systems use network expectations for spatial, contextual, and distributional information to help distinguish between social exchanges such as gift-giving versus market exchange using household inventories. I introduce a Monte Carlo computer simulation to evaluate network expectations for alternative exchange mechanisms, using a case study of decorated ceramics from 65 residential inventories from the center of Sauce and its hinterland during the Middle Postclassic period (1200–1350 A.D.) in southcentral Veracruz, Mexico. Using these new tools, I identify the coexistence of several exchange systems operating simultaneously. The methods developed here demonstrate the potential of using network expectations to refine existing methods to identify different exchange systems that can be applied to other complex ancient economies.  相似文献   

15.
Archaeologists working on the complex societies of Latin America have made impressive empirical advances on a number of fronts during the past five years. This article focuses on economic, social, and political issues, using the following topics for organization: intensive agriculture, demography, exchange, households, urbanism, chiefdoms, and state-level polities. For each topic, I review recent archaeological research and summarize pertinent theoretical issues. Unfortunately, the heavy accumulation of new archaeological results is not matched by the conceptual advances that are needed to explore the analytical significance of the data.  相似文献   

16.
On 3 September 2013, the president of Armenia shifted the long-praised process of initialing political association and economic integration with the European Union and announced Armenia’s decision to join the Russia-led Customs Union and participate in the processes of formation of the Eurasian Economic Union (EAEU). Practitioners and observers interpreted it either as a U-turn or as a surprise move mainly assuming that what happened was the result of Russian pressure on Armenia. However, when tensions and uncertainty eased, it became obvious that what happened was a result of complex reasons. Geopolitical constraints and socio-political problems that had accumulated in Armenia during recent years coincided with an assertive expansion of Russia’s foreign policy. This research provides a number of explanations for that political decision to understand the primary determinants of that move. It also examines the political and economic implications of Armenia’s membership of the EAEU.  相似文献   

17.
Iron Age societies of the eastern Eurasian steppe are traditionally viewed as nomadic pastoralists. However, recent archaeological and anthropological research in Kazakhstan has reminded us that pastoralist economies can be highly complex and involve agriculture. This paper explores the nature of the pastoralist economies in two Early Iron Age populations from the burial grounds of Ai-Dai and Aymyrlyg in Southern Siberia. These populations represent two cultural groups of the Scythian World – the Tagar Culture of the Minusinsk Basin and the Uyuk Culture of Tuva. Analysis of dental palaeopathology and carbon and nitrogen stable isotopes suggests that domesticated cereals, particularly millet, and fish formed a major component of the diet of both groups. The findings contribute to the emerging picture of the nuances of Early Iron Age subsistence strategies on the eastern steppe.  相似文献   

18.
Historic settlement processes of, respectively, the Northern Sámi and Western Tibetan pastoralists have so far not been subjected to any comparative social science analyses. This study contributes to such a conceptual platform, drawing on the constructs dwelling, settlement, herding unit, pastoral landscape and the labour–animal–pasture triangle. Ethnographic and archival evidence of transitions from sedentary/semi-sedentary to full-fledged pastoralist societies and transitions from a pastoral adaptation to sedentary and semi-sedentary life are analysed and debated in light of the influential theoretical proposition of a categorical difference between a nomad’s and a farmer’s dwelling. At the core of this, comparative inquiry is two highly dynamic pastoral herding societies. It is argued that a comparative approach to the study of settlements requires a theoretical and analytical reframing – informed by a more adequate comprehension of the dwelling–settlement nexus. This preliminary scrutiny of dwelling designs and settlement practices of Sámi and Tibetan pastoralists indicates that nomads in both regions internalized and activated different spatial models and inventively mediated between different spatial models according to seasonal or irreversible shifts of leaving the nomadic adaptation altogether. Further rigorous empirical inquiry into accommodation, innovation and possible failures to mediate gaps in the making/remaking of dwellings and settlements are called for.  相似文献   

19.
This essay is the full account, the first in English, of the correspondence between the Russian general, Paul Tsitsianov, and the governor of the khanate of Ganjeh, Javād Khān Qajar. Drawing on contemporary Russian and Iranian records, it includes a daily account of Tsitsianov’s preparation, siege and the storming of the fortress of Ganjeh, which led to the First Russo-Iranian War (1804–13). The essay further includes two special maps—the first is the map of the South Caucasus in 1800 and the route of the invasion; while the second is based on a rare Russian military map that reveals the siege and storming of the fortress.  相似文献   

20.
Abstract

The southern Caucasus is a critical region for those interested in Palaeolithic research because of its varied topography and location at the crossroads of Europe, Africa, and Asia. Modern Armenia sits at the heart of this area, but has until now played a small role in broader debates, largely because of its paucity of well-excavated and well-dated sites. To improve this situation, a survey was conducted for Palaeolithic sites along the valley of the Debed River (Lori Depression, northeastern Armenia). Twenty-three open-air sites, spanning the Lower through the Upper Palaeolithic periods, were identified. Most of the lithic material is of Middle Palaeolithic manufacture. Upper Palaeolithic material is also well represented, but only a handful of Lower Palaeolithic artifacts have been identified. Test excavations at several sites suggest that they preserve in situ deposits that may help us to understand the role of the southern Caucasus in the Palaeolithic occupation of Eurasia.  相似文献   

设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号