中国建筑遗产再认识

中国仿生的构架体系建筑,在历史早期就已传播到邻近的东亚国家,从而形成了一个东方建筑体系。18世纪以来,又影响到欧洲,与西方新材料、新技术相结合,使摩天楼得以矗立;中国《老子》的空间学说,引起世界"近代建筑革命";中国的陶制砌块用植物油处理的原理,促成抗酸、碱的"有、无机相结合"的建材理论,被誉为世界"建材革命"。直至今日,不同于西方"花园"(ga rden)和"林园"(pa r k)的中国人为环境与自然环境相融合的园林原理,促成了现代景观学;中国的精神与物质统一功能场效应的风水学说,已经在日、韩、美、德、法等西方国家兴起。作为全人类的财富——中国建筑遗产,将继续对人类生存环境的建设做出贡献。     

The quest for a traditional style: architecture and heritage processes in a Pyrenean valley

In this article, I focus on the construction and restoration of houses in the Catalan Pyrenees, on their materiality, and specifically on the relationship between architectural and heritage processes that shapes them. I provide an analysis of how architectural forms, norms and regulations, as well as building aesthetics and materials, were transformed in the past decades following a parallel process of changes in the region. The aim is to explore the relationship between the built environment and the cultural and economic shift of the area in recent times. Drawing on extensive ethnographic research conducted in a valley of the Catalan Pyrenees, I show how the material culture, architecture and built environment evolved in close relationship to the spread of heritage discourses leading to a mutually constituting association that helped shape the elements of the new social realities.     

Building Identities: The Architecture of the Persona

We often approach architecture to deal with people’s social identities, as these structures are often the products of communal efforts or institutionalized orders. Nonetheless, we sometimes observe a discrepancy in the architectural homogeneity and the diversity of personalized practices brought forth by architecture. Hence, the built environment possesses often unexplored possibilities to prospect personal identities and biographies. In this paper I intend to scrutinize the role of built structures in the architecture of the persona. From the vantage point of Singularized Archaeology I aim at disentangling a quintessential Icelandic passageway house from the seventeenth century. Doing so, I turn the focus away from the standard debate on form and function of architectural design towards the variety of interpretive possibilities incorporated in the archaeological structures themselves, the building materials, the building processes as well as the relationality of the material assemblages that compose the architecture.     

Architectural Discourse and Social Transformation During the Early Neolithic of Southeast Anatolia

Within the Near Eastern research canon, the transition to more sedentary lifestyles during the Neolithic is often framed as an economic necessity, linked to plant and animal domestication, climatic change and population stress. In such a framework, an increasingly complex social structure, arising in response to the increasingly complex relations of agricultural production, is presumed. For example, some researchers would argue that feasting-based rituals became an arena of social control and an increasingly complex society began to emerge around ritual leadership and monumental ritual architecture. Yet the research projects conducted at many Near Eastern sites indicate neither that sedentism can be directly linked to the requirements of agriculture, nor that the presence of monumental architecture can be successfully associated with social control based on unequal redistribution of agricultural surplus. While ritual activity appears to be central during the Neolithic, two important questions remain to be explored: (1) what exactly did the rituals control, given that the societies under consideration are commonly perceived to have an ‘egalitarian’ ethos?; and (2) what happened to the ritual control in the second half of the PPNB, when ritual architecture completely disappears from the archaeological record at a time of increased reliance on agriculture? Through a critical review of the use of terms like ‘sedentism’, ‘egalitarianism’ and ‘ritual’, I argue that the architecture of the Early Neolithic is related to the management of social relationships through symbolic place-making activities. Based on a comparative review of burial activity, building continuity and the use of symbolic imagery, I examine the symbolic construction of some of the earliest examples of long-term occupational focus in southeast Anatolia, such as Hallan Çemi, Demirköy, Körtik Tepe, Hasankeyf Höyük, Gusir Höyük, Göbekli Tepe, Çayönü and Neval? Çori, in an attempt to understand the social factors behind the emergence and demise of Early Neolithic monumental architecture. The evidence from the above-mentioned sites suggests that Early Neolithic place-making reflects community formation at a variety of scales, at the center of which lay the continuous reinvention of kinship concepts. While some sites, with concentrations of burials, may have become the locus for construction of more intimate local place-based networks, other sites, such as Göbekli Tepe, may have integrated the extended networks. Arguably, the formation of large scale networks during the PPNA posed a threat to local groups. Thus, a focus on local group formation and close control of social exchanges may have begun during the early PPNB, and the places such as Göbekli Tepe may have fallen out of use during this process. In the context of the symbolism and figurine evidence, I further argue that sex and gender may have become important issues, both in the formation of place-communities during the late PPNA—early PPNB, and in the emergence of autonomous households during the later PPNB.     

Structural,Visual, or Iconic: Transmutations of Wooden Brackets in Modern China

Together with pillars and roof, the bracket set is one of the most fundamental structural components of traditional timber-frame architecture in China. Not only structurally indispensable, it was also emblematic of specific building styles developed through history. Entering the modern era, however, its architectural validity was overturned by the use of modern technology and building materials, rendering brackets merely a visual and decorative motif. This paper contends that it was precisely when the bracket set lost its structural significance that it began to be discussed in ways that endowed it with layers of cultural meaning in the context of modern China. Examining its modern appropriations in materials other than wood throughout the twentieth century, the paper explores shifting meanings of brackets in their continuous transmutations from a reminder of a defunct component in the building tradition to a nostalgic sign for an irretrievable architectural past.     

The Age of Clay: The Social Dynamics of House Destruction

This study provides some fresh insight into Neolithic domestic architecture through the analysis of architectural technology and the control over the practice of house construction and destruction. Examined on a regional or local level, architecture of the Neolithic is often presented as a fairly homogenous social practice over the large area of Southeast Europe. In viewing the Neolithic houses as homogenous and uncontroversial material culture, archaeologists have overlooked not only the possible variation and multimeaning of the Neolithic houses but also their striking and extensive means of destruction. The role of house conflagration, a practice that lasted during the entire Neolithic of Southeast Europe, has not been addressed in archaeological investigations. Indeed the phenomenon of burned houses has been treated as a series of lucky accidents during the Neolithic, which are primarily responsible for the preservation of Neolithic sites. Contrary this view, I argue that it is unlikely that the houses were burned as a result of a series of accidents or for any structural and technological reasons but rather that they were destroyed by deliberate burning and most likely for reasons of a symbolic nature. The causes for the practice of house firing and house abandonment as observed through the architectural evidence at the site of Opovo are believed to have been related to the need for house replacement and securing its postutilitarian visibility in order to show social and material continuity of the Neolithic society. In my view, a struggle for social and material continuity might have been a leading mobilizing force in creating and maintaining social practices and beliefs in the Neolithic society.     

Shape Reproducibility and architectural symmetry during the Chalcolithic period in the southern Levant

Architecture reflects social aspects of past communities. Structure attributes such as shape, size, building material and decoration, provide valuable information beyond their immediate structural function. However, while attributes such as size can be measured and therefore objectively compared between structures, the comparison of shape between structures is based on subjective observations. In the current study we use two quantification methods for analyzing prehistoric shape-based architectural data: (1) we developed a new method, Shape Reproducibility (SR), based on objective computerized procedure for analyzing the similarity and difference between shapes of ancient buildings; and (2) we use Continuous Symmetry Measure (CSM), a method which was originally developed for analyzing flint artifacts and ceramic vessels to objectively compare between shape symmetry. Applying these methods to settlement data of the Chalcolithic period enables quantification of the level of architectural similarity within and between different sites and their comparison to architectural data of later periods, such as the Early Bronze Age II urban center at Arad. Our CSM results suggest that the symmetry of architecture does not increase through time. Our SR findings demonstrate that in the main cultural Chalcolithic entity, the Ghassulian, the architecture of different sites could not be distinguished from one site to the other. In addition, we demonstrate that the architecture of the Chalcolithic sites in the Golan Heights is homogeneous and significantly differs from other Chalcolithic sites, while Ghassulian intra-site variability is higher. In comparison with Arad, however, this variability is relatively low and limited. These results suggest that status differentiation or hierarchical social organization cannot be indicated from Ghassulian architecture.     

Prehistory in the northwest tropical Pacific: The Caroline,Mariana, and Marshall Islands

The earliest identified settlement is in the Marianas, dated to about 3500 B.P., while the other islands in the region appear to be settled from about 2000 B.P. onward. The archaeological remains reveal diverse approaches to island living. While Nan Madol and Leluh in the eastern Carolines are major architectural achievements, a discussion of these sites does not detract, for example, from the terrace systems of Palau or the lattestone groups of the southern Marianas. Of equal interest is the settlement of atolls and their recently recognized potential for preservation of stratified deposits. As information allows, each island or group is considered on an individual basis in order to allow for each specific island context to be assessed. This is described within the broader themes of architecture, chronology, environment, material culture, settlement pattern, social organization, and subsistence. In conclusion, the current standing of prehistory in the region is outlined in relation to early settlement, environment, social organization, chronology, settlement pattern studies, portable material culture, subsistence, and atolls. Finally, suggestions for the future are made.     

Research article

The Peace Mission Movement, an American intentional religious community founded by the Revd M. J. Divine, also known as “Father Divine,” expressed through an intentional use of architecture their own quest for a utopian perfection of consciousness in America. What is especially significant about this expression of perfection is that they did not seek it by building environments of their own creation. Instead, the movement and its leader created a unique religious vernacular architecture not by architectural design, but by a spiritualised appropriation of existing spaces. Through purchasing, restoring, re‐using, and preserving many different types of American domestic and commercial structures, Father Divine and his followers developed a theology of material culture and historic preservation that expressed a major theological perspective of their belief system—to spiritualise the material and to materialise the spiritual—all in the service of God and for the transformation of human nature.     

关于燕下都故城宫殿建筑几个问题的探索与研究

<正> 燕下都故城位于今河北省易县东南的北易水和中易水之间。它北、西和西南山峦环抱,东南面向华北大平原,正处于从上都——蓟(今北京市)到赵、齐等国的咽喉地带,是战国时期著名的陪都之一。 战国时期,随着燕国社会经济的发展和军事力量的增长,为了争雄中原,燕国的统治者就逐渐加强了对其南部城邑——武阳城的营建。到战国中期前后,武阳城已发展成为燕国南方的政治、经济、军事和文化中心,成为战国时期燕国的重要陪都之一,并直接称之为“燕下都”。 这种陪都制度,是有其渊源流长的历史进程的。并不为燕国所独有。周在灭商以前,就有丰、镐二京。《诗·大雅·文王有声》云:“既伐于崇,作邑于丰”,意即文王伐崇侯虎后,从岐下徙都于丰。“考卜维王,宅是镐京”,意即武王虽迁都于镐,而丰仍然是全国的政治、     

基于康泽恩形态学的传统村落物质形态的生成与演变——以傣族弄么村为例

传统村落物质形态既是空间的产物,也是时间的产物,具有动态的历史延续性.基于康泽恩形态学的方法,本研究从物质形态与非物质形态关联互动的视角出发,分析了傣族传统村落弄么村物质形态的生成逻辑与演变过程.研究发现:①弄么村的物质形态与社会文化形态之间存在复杂的辩证关系.民间非正式组织、基层治理与弄么村的物质形态之间存在着复杂的...     

MORE THAN ONE WAY TO STUDY A BUILDING: APPROACHES TO PREHISTORIC HOUSEHOLD AND SETTLEMENT SPACE

Summary.   This article reviews a number of research methodologies used to record household and settlement architecture and assesses their value in the investigation of the human use of prehistoric built space. It exemplifies, through case studies, five broad approaches to, and research techniques associated with, the investigation of such architecture. These approaches are: architectural form; the spatial distribution of activities; continuity and standardization; the relationship between built and non-built space; and human patterns of movement. Then, drawing mainly on Near Eastern, and particularly Anatolian, material, it shows how a sixth approach, the use of ethnographic observation and analogy, provides insights into functional and seasonal variations in spatial use, patterns of movement and social organization. It identifies seven categories of data collection and nine observations drawn from the ethnographic material which together provide an investigative and interpretative framework for the study of early farming communities in the Near East and elsewhere.     

A Microfacies Toolkit for Revealing Linkages Between Cultural Discontinuities and Exceptional Geogenic Events: the Tell Da’de Case Study (NE Syria)

High-resolution multi-archive studies have been promoted to reveal abrupt discontinuities that would express rapid social reactions (days to decades) to sudden exceptional geogenic phenomena (climatic, volcanic, tectonic, geomorphic, or cosmic). We expose here how we have adopted this approach for examining the causal linkages between a series of cultural discontinuities encountered through the cultural deposits of Da’de (Syria) and cosmic airbursts. Cosmic events, known to be rare, erratic, and unpredictable, are traced by exceptional debris that formed from aerosols when violently compressed during entry through the earth atmosphere of hypervelocity cosmic collider. They consist of singular organo-mineral materials in the form of volatile-rich hydrocarbon fuel with resistant metal-rich carbonaceous composites and colorful polymers. The archaeological sequence comprises Da’de phases 0 to III that represent a nearly continuous accumulation for 1,000 years during the Pre-pottery Neolithic period (ca. 9,900–8,900 years bp) and two short-term occupation phases during the pre-Halaf (Da’de IV) and early Bronze Age periods (Da’de V). Study of the exceptional debris in virgin soils and occupation deposits at Da’de has allowed to distinguish an intact debris assemblage that pulverized at the ground following an airburst (type 1 natural singular signal) with the ones that have been processed by humans (type 2 anthropic singular signal). Type 1 singular organo-mineral materials were found intact at the contact of the virgin soil with the earliest Pre-pottery Neolithic A (PPNA) occupation layers (Da’de phase 0, area [SB]), at the top part of the virgin soil with the PPNA occupation layers (Da’de phase Ia, area [B]) and just under the lower slabs of the EB III/IV burials (Da’de phase V, area [SB]). This has allowed to establish a strict contemporaneity between cosmic airbursts and remarkable historical events: initial settlement at phase 0, establishment of the magnificent communal building at phase 1, EBIII/IV cemetery after a long period of abandonment. Evidence for the collection of the singular materials (type 2) and meticulous processing of the related hydrocarbon fuel in occupation floors, earthen construction, coloring materials, and objects have been traced from the initial settlement (phase 0) through the successive cultural periods. This correlation has revealed a long-lasting transmission of the value of memorial natural resources which were only available from time to time in the surroundings. The close timing between changes in the use of the singular organo-mineral materials (preparation techniques, types of by-products) and cultural phases has enabled us to identify social discontinuities which correlate to distinctive geogenic events and search of the related exceptional resources. Based on the long-term record from Da’de, cosmic airbursts are suggested to be considered as a new class of dual-discontinuous signal of historical dimension, which have led to sudden (days to months) geogenic shifts in the availability of singular fuel resources and, simultaneously, to rapid cultural responses in their exploitation and use, depending on reactivity of local landscapes to the induced changes at short time scales (decades).     

土质建筑遗址传统营造技法的演化与特征探析

土是延用至今最重要的建筑材料之一,在人类认知和掌握不同环境土的性能和特点的进程中,创造了类型丰富的土质建筑遗址。对传统营造工艺的认知、传承、挖掘和应用成为当下土质建筑遗址保护的关键问题。因此,本工作基于土质建筑遗址保存现状、建筑形制、结构特征和传统营造技法调查,结合文献记载和研究成果,按照营造技法将土建筑遗址分为生土挖造、泥土堆筑、生土夯筑、土坯砌筑和湿泥垛筑5大类15亚类,阐释了随着生产力的发展和功能需要多方面共同推动,营造技法呈递进式发展演化,且呈现出不同营造技法既具备各自的鲜明特征又相互渗透的特点,也是适应环境和功能需求的具体体现,具有一定的规律性。研究结果为深入研究早期建筑形制和营造技法提供了依据。     

武陟嘉应观中的建筑意探析

建筑意包括建筑的艺术形式和艺术内涵.嘉应观作为官式祭祀建筑,集宫、庙、衙为一体,其整体布局规整中富于变化,单体建筑风格多样,既体现了建筑的形式之美,又蕴涵了丰富的政治、文化、艺术等潜意识的元素.     

Inconspicuous Consumption: Non-Display Goods and Identity Formation

In the study of ancient material culture, archaeologists have primarily focused on the use of objects for display and communication. This social function of material culture could only have developed on the basis of individual cognitive capacity for the use of goods as materializations of symbolic behavior. To explore the deeply held relationship of identity to material culture, this paper focuses on goods that are utilized away from the gaze of others. Using examples from the ethnographic present such as pharmaceuticals, underwear, and hygiene products, I develop the idea of “reflexive identity” to describe how people use material objects in private to define themselves prior to and independent of their social roles as perceived by others. The act of daily identity creation and affirmation through goods, particularly those that are inexpensive and disposable, indicates the extent to which human cognition and psychological sense of self are inextricably linked to the handling of material culture. The archaeological application of a reflexive identity enables us to understand how ordinary goods are a fundamental component of identity formation prior to and independent of individuals’ engagement with others.     

Spinoza and architectural thinking

ABSTRACT

Although Spinoza makes few remarks about architecture, his use of architectural examples, understood in the context of his metaphysics and theory of knowledge, reveal the architect to be a distinctive kind of human thinker. In this paper I explore the kind of thinking the architect does, first by demonstrating that Spinoza distinguishes the architect's adequate way of conceiving a building from inadequate ways of imagining one, and second by considering how Spinoza might have understood the architect to translate that adequate thinking into the practice of building and construction. I argue that for Spinoza, the architect integrates imaginative, rational, and intuitive thinking, and the parallel forms of bodily action, to understand and construct a building in its causal connections to its component materials, environment, and users. To understand the true idea of a building is therefore to understand its embeddedness in the world and its functional place in a network of modal relations.     

From the Ground Up: Agency,Practice, and Community in the Southwestern British Bronze Age

Embodied, sensual, engagements between people, earthly elements, and celestial bodies during focused, periodic acts of ritual construction and artifact deposition in the southwestern British Bronze Age resulted in the remaking of identities, local communities, symbolic/mythical knowledge, and the landscape itself. To appreciate how material culture, time, and space were employed to define the criteria by which people understood themselves and their world necessitates an archaeological focus upon shared practices in particular settings that served to define rules of engagement with the environment based upon shared human perceptions. Agency appears in this encounter as central in the construction and perpetuation of symbolic perception, shared social memory, and community identity.     

Rethinking culture and development: the culture-led community development project in South Korea

ABSTRACT

This study examines the use of culture in South Korean community development by analyzing four cases of ‘Initiative for Creating Culture Communities in Everyday Life’ (ICCE) and their development discourses. Effectively mobilized by the state during the period of industrialization and modernization that began in the 1960s, culture has been utilized for social development by the South Korean government since the 2000s. The complex relationship between development and culture in terms of economic and social approaches is reflected in the development discourses of ICCE projects. Indeed, as an alternative to previous economic approaches, these projects show that the government still strongly intervenes in social development through symbolic power. To examine this process, we administered a semi-structured questionnaire and held in-depth interviews with eight members of the government-led ICCE project, including its practitioners, artists, and residents. This study finds that despite its efforts to decrease direct intervention in the development of these societies, government power is strongly exercised in symbolic form through discursive practices. We thus suggest that to prevent a specific participant from unilaterally possessing symbolic power in the development process, the government should create an environment in which various agents can participate in the development discourse.     

Moving Closer to the Fire: Heat Transformations and Bucket‐Shaped Pots in Burials

Archaeological discourse reveals an appreciation of the potentially deeply intertwined relationship between the life histories of human beings and material culture. I argue that the intimacy between lived experience and things is a vital source for understanding symbolic meaning – that the bodily experienced everyday interaction enables close associations between humans and material culture, in this case bucket‐shaped pots in graves. The consistent representation in Migration Period burials from western Norway has led to the contention that there are reasons to believe that there may have been only one bucket‐shaped pot for each person buried. Provenance and technological influence is often demonstrated as a function of surface similarity between bucket‐shaped pots and other material forms, leading to notions of ‘wandering’ surfaces which become passively copied templates. As a result, causality is left elsewhere than in the technological choices made and the factors involved in shaping the pots' social lives after manufacture. An emphasis on heat transformations and ceramic technology within a wider social context enables us to discuss bucket‐shaped pots in burials both as symbolic elements in material assemblages and as ontological metaphors intimately associated with the deceased.