Missionization and Economic Change in the Pimería Alta: The Zooarchaeology of San Agustín de Tucson

Spanish missions were important support bases for colonization; Native American labor provided both food and commodities to support regional colonial expansion. Zooarchaeological remains from Mission San Agustín, located in present-day southern Arizona, offer a unique perspective on livestock use at missions, and engagement with regional economic networks through secondary animal products. Despite decades of resistance to livestock, the O’odham became the primary labor force in an economic system based on livestock ranching, particularly of cattle. The transition to cattle ranching was likely influenced by a number of factors including pressure from missionaries, population growth, and, perhaps most importantly, the regional demand for secondary livestock commodities such as hide and tallow.     

Native Californians at the Presidio of San Francisco: Analysis of Lithic Specimens from El Polín Spring

Relatively few archaeological studies have examined the experiences of native people at Spanish colonial military installations. A small flaked lithic assemblage at the Presidio of San Francisco provides insight into the lives and labor of Native Californians there. Technically proficient knappers, making do with poor-quality, locally available material, engaged in freehand core reduction and produced non-symmetrical, bifacially flaked tools through percussion production. These tools were most likely used for cutting during specific tasks. The analysis reveals how Native Californians in colonial institutions maintained flintknapping traditions in social spaces that were likely shared by native people and colonists.     

Pueblo Settlement,Architecture, and Social Change in the Pueblo Revolt Era,A.D. 1680 to 1696

Abstract

In A.D. 1680, the Pueblo Indians of the American Southwest united in a revolt that drove Spanish colonists out of Pueblo lands for more than a decade. Dramatic changes in the architecture, spatial organization, and settlement patterns of Pueblo villages occurred during this era as Pueblo leaders sought to revive traditional beliefs and practices. Semiotic and space syntax analyses of 10 Pueblo Revolt-era (1680–1696) villages reveal evidence for an ideology of cultural revitalization, as well as changing patterns of leadership and social interaction. Villages built early in this period exhibit planned communal construction and evidence of strong centralized leadership that resulted in highly structured social interaction. In contrast, later villages are characterized by less centralized leadership and a dispersed layout that facilitated the informal interactions necessary for communal integration in a time of increased migration. The social changes reflected in and shaped by Revolt-era architecture were crucial in the formation of modern Pueblo culture, influencing village alliances and spatial organization down to the present day.     

Paleopathology and health of native and introduced animals on Southern Peruvian and Bolivian Spanish Colonial sites

Spanish colonial sites in southern Peru and Bolivia contain remains of native camelids and introduced bovids with examples of degenerative paleopathologies that are interpreted as reflecting changes in herd management, animal use and animal health following the Spanish conquest. The archaeological contexts include three Spanish colonial wineries from Moquegua in southern Peru and the nearby colonial village of Torata Alta where indigenous people were forced to resettle under Spanish control. Also from Peru is faunal material from the 14th to 16th century rural agropastoral village of Pillistay located near Camana. Animal remains with bone abnormalities are also present in residential, commercial and industrial sites associated with Spanish silver mining near Potosí, Bolivia at Tarapaya and Cruz Pampa. Eighteen pathological specimens are described including examples of degenerative changes to phalanges, vertebrae, tarsals, limb elements and ribs. Paleopathologies present include exostoses, osteophytes, porosity, grooving and eburnation. Examples of phalangeal exostoses on bovid phalanges indicate the use of these introduced animals as draught cattle. Exostoses on camelid first phalanges suggests their use as cargo animals as do thoracic vertebrae with severe cases of degenerative pathology. Introduced caprines contain few pathologies indicating their primary use as food animals. The bone abnormalities from colonial sites are more severe than those reported for prehispanic faunal assemblages. These data provide insights into the health and work behaviour of indigenous Andean camelids and introduced Eurasian animals following the Spanish conquest. Copyright © 2009 John Wiley & Sons, Ltd.     

Changes in regional organization and mobility in the Zuni region of the American Southwest during the Pueblo III and IV periods: insights from INAA studies

The transition from the late Pueblo III (AD 1200–1275) to Pueblo IV (AD 1275–1400) period marks one of the most dramatic eras of demographic and social upheaval in the American Southwest. At this time, much of the northern Southwest was depopulated as thousands of ancestral Pueblo people moved to new homelands. In the Zuni region, this transition included a residential shift from dispersed, largely household-scale settlements to massive, multi-storied pueblos housing hundreds of people and a simultaneous contraction of regional settlement to a central core along the Zuni River and its major tributaries. This article presents a synthesis of our recent independent efforts to utilize instrumental neutron activation analysis (INAA) to investigate changes in social interaction in the Zuni region before and after this transition. We suggest that in addition to significant local and regional settlement shifts, the Pueblo III–IV transition in the Zuni region was accompanied by a major reorganization of pottery distribution networks as clear social boundaries began to emerge between village clusters. More generally, our combined study also highlights the iterative nature of INAA data analysis, the benefits of large sample sizes, and the utility of a diachronic interpretative approach.     

Using chaîne opératoire and communities of practice to identify interaction in the Contact and Mission periods in southern Georgia,AD 1540–1715

ABSTRACT

In this article, the pottery production of indigenous groups living inside and outside of colonial spaces in southern Georgia is compared by identifying portions of the chaîne opératoire of pottery production. Diachronic and geographic changes to production demonstrate that groups living in the interior of Georgia were in continual interaction with coastal groups in the mission system. This interaction likely contributed to the emergence of the Altamaha pottery tradition, which spread from southern South Carolina to northern Florida during Spanish colonization of the region. This research shows that Native American groups navigating colonialism drew on a wide network of communities to alter traditions in the face of unprecedented social change.     

Heads or Tails? Modified Ceramic Gaming Pieces from Colonial California

Modified ceramic disks have been recovered from historic-era sites across the Americas. Small unperforated disks are commonly interpreted as gaming pieces and larger perforated disks are often classified as spindle whorls. Here, we examine these interpretations in light of collections from three colonial-era sites in central California: Mission San Antonio de Padua, Mission San José, and the Rancho San Andrés Castro Adobe. We argue that the small unperforated disks from our study sites were two-sided dice. These gaming pieces facilitated the social cohesion of Native people living in the large, multiethnic Indigenous communities that formed around Spanish colonial missions and later Mexican-era ranchos.     

Barley and identity in the Spanish colonial Audiencia of Quito: Archaeobotany of the 18th century San Blas neighborhood in Riobamba

Archaeological excavation of two late-18th century household middens in the San Blas parish of the colonial city of Riobamba resulted in the recovery of samples of archaeobotanical remains dating to the period before the AD 1797 destruction of the city in an earthquake. These seed remains were dominated by barley (Hordeum vulgare) and quinoa (Chenopodium quinoa). The dominance of these two grains in samples from artisans’ households in this marginal neighborhood suggests that we should question the assumption that imported Old World domesticates were associated with more elite houses during the Spanish colonial period in the Andes.     

“Horned cattle and pack horses”: zooarchaeological legacy collections from the unauthorized (and unscreened) Spanish Fort

ABSTRACT

In 1689, the governor of La Florida ordered the construction of a fort near the Muscogee (Creek) ancestral community of Apalachicola, supplying it with a caravan of “horned cattle and pack horses.” The fort, referred to as “Spanish Fort,” was abandoned a year later. Archaeological investigations of the fort were carried out in 1960 without sieving, and a large collection of faunal remains was minimally studied. Despite the limitations of the recovery methods, a recent analysis of these zooarchaeological legacy collections provides insight into the provisioning strategies of the Spanish military 150 years after initial colonialism began. Spanish Fort was better provisioned than its predecessors, such as Fort San Juan, but with a limited range of domesticated livestock—only cattle and horses. The presidio may have traded with the Apalachicola community in order to diversify their diet, but butchering marks indicate that the presidio’s soldiers processed their own meat at the fort. Having learned hard lessons from earlier colonial expeditions, Spanish military colonialists minimized the outpost’s vulnerability by not relying heavily on the local Native American population, while building a transactional relationship with Apalachicola to ensure the community’s cooperation. The zooarchaeological materials from Spanish Fort also indicate that the fort was intentionally destroyed by fire, providing a glimpse of Spanish adaptive strategies as the mission of securing the inland Southeast from rival colonialism abruptly ended.     

The institutionalisation of ‘colonial geography’ in France, 1880-1940

Between 1880 and 1900, the conjunction of the development of higher education in France with the renewal of colonial expansion resulted in the creation of the ‘colonial sciences’. ‘Colonial geography’ played a key role in the development of these new disciplines, alongside ‘colonial history’, ‘ethnology’, ‘colonial economics and legislation’ and ‘colonial psychology’. This paper considers the social history of this field and of the institutions in which colonial geography was formed. This involves examination of the study of the teaching of ‘colonial geography’ in the universities and French grandes écoles, the gradual professionalisation of scholarship, and the increase in the number of doctoral theses and book publications, which all serve to demonstrate the vigour of the subdiscipline, leading to the emergence of a veritable research community. Under the Third Republic, ‘colonial geography’ in the universities was characterised by great diversity, irreducible to a single or homogenous ‘colonial discourse’.     

Politicians,Merchants, and Colonial Maritime War: The Political and Economic Background of the American Act of 1708

During the War of the Spanish Succession (1702–13), there were attempts to support colonial maritime war by legislation, and the American Act of 1708 can be seen as their culmination. Historians who study privateering or colonial history have referred to this act in several contexts, such as reform in prize administration, naval impressment in American colonies, and Spanish‐American trade. However, the political and economic interests behind this act have not been fully investigated. By examining the process of the enactment of the American Act together with antecedent attempts to promote colonial maritime war in parliament, this article reveals the political and vested interests involved in the act, the relations between them, and the influence they had on the content of the act. This analysis will show the complex interaction between politics, trade, and colonial maritime war in the early‐18th‐century American colonies.     

Lead isotope analysis as a new method for identifying material culture belonging to the Vázquez de Coronado expedition

Archaeological evidence has become an increasingly important component of efforts to identify the route of the Francisco Vázquez de Coronado expedition through northern Mexico and the southwestern United States (1540-1542). Here, we report the first high-precision lead isotopic measurements of artifacts from two archaeological sites with strong material evidence for the expedition’s presence: Piedras Marcadas Pueblo in New Mexico and the Jimmy Owens Site in Texas. The analysis of lead and copper armaments from both sites reveals that many artifacts have overlapping or extremely similar isotopic ratios. We propose that the narrow range of lead isotopic ratios measured on these artifacts can be interpreted as a geochemical fingerprint for some of the Coronado expedition’s surviving material culture, and provides evidence that we interpret to suggest the expedition derived lead and copper metal from Mexican sources. Such a geochemical fingerprint presents an empirical method for discriminating between artifacts that belonged to the Coronado expedition and those related to subsequent Spanish, historical, or modern activity in the Southwest U.S. Thus, this method could significantly impact the search for and identification of archaeological sites associated with the Coronado expedition.     

An archaeological test of the “Exchange Expansion Model” of contact era change on the Northwest Coast

Recent anthropological studies show that traditional views of indigenous communities in the wake of European colonialism are constrained by Eurocentric biases. These biases can be overcome, in part, by greater reliance on archaeological data as an independent line of evidence and increased attention to indigenous internal sociocultural processes. This study uses these strategies to examine colonial era shifts in indigenous exchange systems on the Northwest Coast of North America. Obsidian artifact data from late precontact and early postcontact deposits are used to test what I call the “Exchange Expansion Model” (EEM) of colonial period shifts in Northwest Coast exchange systems. According to the EEM, both the volume and geographic scope of supralocal exchange among indigenous communities increased as a result of European influences. This study tests the model using obsidian artifact data from three Lower Columbia River sites – Cathlapotle (45CL1), Clahclellah (45SA11), and Meier (35C05). The results support the hypothesized increase in volume, but not the hypothesized increase in geographic scope, of indigenous supralocal exchange. To explain the departure from expectations, I propose a revised version of the EEM which considers more fully how Native demography and internal sociocultural dynamics developed in the context of introduced diseases, horses, and the fur trade. I suggest these variables facilitated increases in the flow of prestige goods, but declines in the flow of less valued goods such as obsidian, from interior sources to the Lower Columbia River. Exchange alliances between Lower Columbia Chinookans and nearby Willamette Valley inhabitants were more resistant to disruption, so obsidian importation from the Willamette Valley to the Lower Columbia stabilized, and perhaps intensified, during the postcontact era. These findings illustrate the power of archaeology for empirically testing ethnohistorical models of colonialism and for illuminating the significance of indigenous internal sociocultural processes in colonial entanglements.     

High precision isotopic analyses of lead ores from New Mexico by MC-ICP-MS: implications for tracing the production and exchange of Pueblo IV glaze-decorated pottery

Between ca. 1275 and 1700 CE, Pueblo groups in the northern Southwest United States produced and exchanged ceramic bowls decorated with lead-based glaze paints. Previous studies of these glaze-decorated bowls have used lead isotopic analysis by ICP-MS to identify the sources of lead used by Pueblo potters, and investigate how social or economic factors may have influenced resource use among different Pueblo communities (e.g. 13 and 14; Huntley et al., 2007; Huntley, 2008). However, interpretations of much of this isotopic data have remained provisional because of overlap among the isotopic ratios of potential sources and because the isotopic composition of many glaze paints do not clearly match any known source. Here, we use multi-collector ICP-MS to re-measure the lead isotopic composition of 48 samples of lead sulfide (galena) and lead carbonate (cerussite) from sources in New Mexico that were potentially utilized by Pueblo potters, including mines within the Cerrillos Hills, Magdalena, Hansonburg, and Joyita Hills mining districts. These results define the isotopic composition of lead ores from these districts with greater precision and accuracy than achieved in previous studies and better distinguish among these mining districts in lead isotope space. Most significantly, we find that galena mineralization within the Cerrillos Hills only has a modest degree of isotopic variation, with ²⁰⁶Pb/²⁰⁴Pb ratios from 18.508 to 18.753, ²⁰⁷Pb/²⁰⁴Pb ratios from 15.580 to 15.607, and ²⁰⁸Pb/²⁰⁴Pb ratios from 38.388 to 38.560. These ranges are far narrower than previously reported, and should supersede previously published values for this district. In total, we conclude that isotopic measurements of both ores and glaze paints made by MC-ICP-MS will provide new information about the provenance of lead in glaze paints and allow for more detailed interpretations about resource procurement and exchange in the Pueblo world.     

Intimate Indulgences: Salvation and Local Religion in Eighteenth-Century Santiago de Guatemala

Most studies of pious foundations in colonial Spanish America examine an elite spiritual economy that was headed primarily by noble patriarchs whose substantial endowments sponsored the ecclesiastical careers of descendants and reinforced ties between elite families and the clergy. This analysis takes a different approach and examines modest perpetual mass foundations funded by a broader array of benefactors. These perpetual mass foundations illuminate an alternative spiritual economy in eighteenth-century Santiago de Guatemala marked by the active participation of sacred images and spaces, priests and monastic communities, and single and widowed laywomen. This analysis offers a new lens onto local religion in a colonial Spanish American urban center and reveals the complex web of relationships that framed death and salvation.     

Finding Mid-19th Century Native Settlements: Cartographic and Archaeological Evidence from Central California

Historical maps have the potential to aid archaeological investigations into the persistence of Native American settlements during the mid-19th century, a time when many Native communities disappear from archaeological view. Focusing on Tomales Bay in central California, we evaluate the usefulness of historical maps as a way to discover and interpret archaeological deposits dating to the period, with the aim of better understanding indigenous patterns of residence at the transition from missionary to settler colonialism. In particular, we focus on diseños and plats created to document Mexican-era land grants as well as early maps produced by the General Land Office and United States Coast Survey. Although we note inconsistencies regarding the inclusion of indigenous settlements on historical maps, our case study offers an example of how archaeologists can employ historical maps and targeted archaeological ground-truthing to discover sites that are poorly represented in the historical and archaeological records.     

High-Tech Foragers? Folsom and Later Paleoindian Technology on the Great Plains

Archaeologists generally argue that early (ca. 11,000–8000 B.P. populations on the North American Great Plains moved over very large areas, relying on sophisticated, biface-based flaked stone technology and on extensive resharpening and recycling of tools to cope with unpredictable access to raw material sources. This paper reviews the development of this reconstruction and considers the degree to which data from assemblages of Paleoindian flaked stone tools support it. Published information implies that patterns of raw material use vary greatly over the Plains, that bifaces were not the centerpiece of Paleoindian technology, that there are no published efforts to document an unusual degree of resharpening or recycling, and that the data that are available on these topics do not suggest that either was important. Detailed analysis of one assemblage, from the Allen site in southwestern Nebraska, carried out with these issues in mind, shows similar patterns. The great difference between what the literature says about Paleoindian technology and the documented character of that technology suggests that Paleoindian lifeways were far more variable than current discussions suggest.     

Book Reviews

Abstract

Obsidian studies play an integral part in archaeology around the world, particularly in the Americas, but few archaeologists have employed obsidian studies to understand Native American life at historical archaeological sites. Yet, obsidian sourcing and hydration analysis can provide critical insights into site chronology and use, lithic recycling, and procurement and trade at contact and colonial sites. Obsidian geochemical sourcing and hydration analyses of a 19th-century rancho site in northern California have revealed new information on Native Americans who labored there in the second quarter of the 19th century. The obsidian data indicate a significant amount of lithic manufacture and use, a change in obsidian procurement in the 1800s, and an unprecedented number of obsidian sources represented on-site. The implications for general obsidian studies, as well as for regional archaeological issues, concern the problems with popular sourcing methods in northern California and the need to revisit current understandings of the first micron of hydration rim development.     

MtDNA origins of an enslaved labor force from the 18th century Schuyler Flatts Burial Ground in colonial Albany,NY: Africans,Native Americans,and Malagasy?

A burial ground located in the Town of Colonie, NY along the Hudson River revealed fourteen individuals dated from the 17th through the early 19th centuries. Bioarchaeological analysis suggested some of these individuals were of African ancestry who had worked and died on the property owned by the prominent Schuyler family. Mitochondrial DNA (mtDNA) analysis was carried out on skeletal remains of seven adults using restriction fragment length polymorphism typing and direct sequencing of the control region to infer their origins and relatedness. Results show that none of the individuals were maternally related, with four individuals identified as African haplogroup L, one identified as Native American haplogroup X, and two identified as haplogroup M and M7. Individuals of African ancestry correlate with published mtDNA data on African Americans and their geographical origins corroborate with the various exit points during the African slave trade to New York State. Individuals identified as haplogroup M7 and M resemble lineages found in Madagascar. Historical documents suggest several hundred people were imported from Madagascar through illegal trading to New York by the end of the 17th century. This study highlights the diverse origins of the enslaved labor force in colonial New York and contributes to our understanding of African American history in the northeast.     

May Games and Noble Savages: The Native American in Early Celebrations of the Tammany Society

This paper discusses the May Day celebrations of the “Sons of Saint Tammany,” an American holiday fraternity under the patronage of an historical Lenape (Delaware) Indian chieftain, which incorporated many Native American performative elements. Beginning in Philadelphia in the colonial period and quickly becoming a vehicle for republican sentiments, the Tammany idea spread to many other east coast cities. The May Day revels of the Society reached their heyday in the early years of the new nation (Federalist period). Two trends in the use of Native materials are identified, the “vaudevillian” and the more serious ethnographic. The latter led to incidents of what can be called “carnivalesque diplomacy,” with native American delegations to the U.S. capital. Dr Samuel Mitchill's elaborate mythopoetic oration for the New York chapter in 1795 is taken as an end point for the creative appropriation of Native American elements. New York's Tammany Society would eventually evolve into the famous political machine of the Democratic Party, leaving behind the original May Day idyll and Indian masquerade.