The chalcolithic period in the Levant

The Levant of the fourth millennium B.C. was scattered with numerous small farming communities. The agricultural activities were based on growing barley, wheat, lentils, and fruit trees. This was accompanied by raising sheep-goats, pigs, and cattle and occasionally using marine resources. The architecture and the thick accumulation of debris loaded with pottery refuse indicate that the sites were sedentary and occupied for long periods. The social organization of these communities does not seem to have been very complex. The evidence argues against the existence of hierarchies and high-status social units that had the power to dominate and permanently regulate production and distribution. The evidence of religious activities also indicates that a priesthood, if it existed, was not dominant in the regulation of social and economic activities. The rapid cultural changes in the Levant during the late fourth and early third millennium were probably caused by the impact of the events in Egypt and Mesopotamia. The local modifications were readjustments to the large-scale changes in the Near East which influenced the rural and provincial Levantine Chalcolithic societies.     

Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices

Mortuary rituals, specifically secondary mortuary practices with the socially sanctioned removal of all or some parts of the deceased, are a powerful means of social integration during periods of social, economic, or environmental change. Integrating ethnographic data on the social impact of secondary mortuary ceremonies with archaeological evidence from the Late Natufian and Prepottery Neolithic A periods of the south-central Levant, this study explores how the development and maintenance of intentional secondary mortuary rituals, such as with the removal and reburial of skulls, served as powerful communal acts that symbolically and physically linked communities and limited the perception or reality of social differentiation. Continuity within, and meanings behind, secondary mortuary practices during the late Pleistocene and early Holocene prompts the researcher to reevaluate previous interpretations of the relationship(s) among the appearance of formalized social inequality, food production, and the definition of personal relations within Levantine Neolithic communities.     

Burial containers – A hidden aspect of mortuary practices: Archaeothanatology at Ban Non Wat,Thailand

Research on mortuary practices has attracted a wide following for the role it can play in determination of individual social identity and population social structure. One aspect of mortuary practices that is rarely addressed, except where physical remnants are recovered, is the form of burial containers. Archaeothanatology is a taphonomically based methodology applied to infer the form of such containers when no material evidence remains. This paper shows how the archaeothanatological approach can be applied post hoc, with 133 adult burials from the prehistoric site of Ban Non Wat analyzed. Temporal changes in container form were expected as subsistence, technology, and social organization transformed over 1850 years. The deceased were predominantly loosely wrapped in non-durable material or placed in wide coffins, although individuals were buried in other contexts, with a peak in variety towards the end of the Bronze Age and early Iron Age. In combination with evidence from other sites in the area, our results identify a reduction in the variety of container forms used within sites in the mid to late Iron Age. We have shown the value of archaeothanatology as a contributor to research on mortuary practices, in particular having shown that it may be usefully applied post-excavation.     

The First Millennium <Emphasis Type="SmallCaps">bc</Emphasis> in the Highlands of Northern Ethiopia and South–Central Eritrea: A Reassessment of Cultural and Political Development

An overview is offered of the development of research—both archaeological and epigraphic—on the inhabitants of the northern Horn during the first millennium bc. Initially, reconstructions of this period placed considerable emphasis on links with southern Arabia and tended to group those into a single cultural category that was designated ‘Pre-Aksumite’. It is now argued that long-distance contacts were much less pervasive, being largely restricted to the élite, and that other aspects of life—including much material culture and subsistence economy—displayed strong local continuity from earlier times. Similarly, it is argued that interpretation of the epigraphic evidence as indicating a single ‘Pre-Aksumite’ state called D'MT is unjustified.     

COPPER AGE DITCHED ENCLOSURES IN CENTRAL IBERIA

Summary. The interpretation of European Neolithic enclosures must take account of their wide variability in chronology, size, shape, topographical position and material. Such interpretations should rely on the comparative analysis of the processes at work in particular regions. Newly recovered data from small early third millennium cal BC ditched enclosures in central Iberia, with high densities of features and domestic refuse, support the hypothesis of permanent habitation. This paper argues that the variability in late Neolithic–Chalcolithic enclosures throughout Iberia is a result of the cycling of fission and fusion characteristic of segmentary social dynamics.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Mortuary Practices,Cultural Context,Bayesian Chronology,and Maize Consumption among Terminal Late Woodland Societies in Northeastern Illinois

In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wi^o5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated ¹⁴C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wi^o5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C₃/C₄ diet with some maize consumption. Mound Wi^o5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds.     

Diet uniformity at an early farming community in northwest Anatolia (Turkey): carbon and nitrogen isotope studies of bone collagen at Aktopraklık

Aktoprakl?k is a settlement site composed of three areas (A–C) in the Marmara region of northwest Anatolia, with phases of occupation that date to the Late Neolithic and Early Chalcolithic periods, mid-seventh to mid-sixth millennium bc (ca. 6400–5600 cal. bc). Here, we present 54 human and fauna bone collagen stable isotope results from the site, alongside five modern fish bone collagen isotope results, to examine the nature of human diet. The stable isotope analysis shows that human diet comprised the consumption of select C₃ terrestrial resources, with a preference for domestic animal proteins over plant proteins. The evidence to date suggests that animal husbandry was at the forefront of Late Neolithic and Early Chalcolithic subsistence practices. No isotopic difference in humans is observed between biological sex or between areas B and C at the settlement.     

Scratching beneath iconographic and textual clues: A reconsideration of the social hierarchy in the Dian culture of Southwestern China

The use of historical texts to interpret archaeological data is a common practice in Chinese archaeology. The selective use of archaeological material as evidential support to textual accounts can however project a limited view of ancient societies, where social behavior from distinct contexts are conflated to produce a single coherent narrative. This paper addresses this prevalent interpretational approach to the Dian polity, a Bronze Age culture located in southwestern China, through a systematic analysis of the mortuary evidence from four cemeteries. Results from the multivariate analysis are contrasted against the textual and iconographic materials to provide a more comprehensive understanding of Dian social organization and to demonstrate social patterning that challenges conceptions about the nature of Dian social hierarchy.     

Arid soils—The source of archaeological information

Comparison between desert soils which have no history of cultivation with those which have been farmed near oases or by the use of some sort of irrigation shows that farming practices have left a permanent record in the soil profile. The salt content of the soil bears a direct relationship to the age of cultivation, the highest values being found in soils which carried Chalcolithic farming as far back as the 3rd millennium BC. Increased humus content and evidence of biological activity are also found in old cultivated soils, as well as inclusions such as clay brick fragments, pottery and charcoal.     

Mortuary practices: Their social,philosophical-religious,circumstantial, and physical determinants

Recent, mainstream, American mortuary archaeology, in its paradigmatic outlook, middle-range theory, analytic methodology, and case studies, has emphasized social organization as the primary factor that determines mortuary practices. Broader anthropological and social science traditions have recognized philosophical-religious beliefs as additional, important determinants. The historical roots of mortuary archaeology's focus on the social, and the consequence of this on theory development, is reviewed. Then, through a Human Relations Area Files (HRAF) cross-cultural survey, the kinds of philosophical-religious, social organizational, circumstantial, and physical factors that affect specific kinds of mortuary practices, and the relative importance of these factors, are documented. The data are also used to test basic premises that mortuary archaeologists routinely use today to reconstruct social organization. A balanced, more holistic, and multidisciplinary approach, which considers many kinds of causes beyond social ones, is found necessary to interpret mortuary remains and to reconstruct the past from them.     

Technological Change and the Archaeology of Emergent Colonialism in the Kingdom of Hawai‘i

Archaeologically informed history is vital for examining the consequences of emergent colonialism in the nineteenth century and earlier, since documentary sources are silent on many facets of everyday life. Interpretations of contact and colonialism in Oceania often highlight rapid changes in the technologies and practices of its traditional island societies. In Hawai‘i, the top-down imposition of indigenous elite power greatly influenced the rate and character of technological change, as commoner access to European and American goods was initially curtailed in this highly stratified society. Although indigenous elites purposively used imported goods and technologies to materialize their hybrid identity—and to expand their political and economic power—this phenomenon presaged the development of unrestrained colonialism by Euro-Americans in the late nineteenth century. This study illustrates the need to examine a range of cultural and historical contingencies in studies of technological change during periods of emergent colonialism.     

Expediting Reincarnation in the Fifth Millennium BCE: Interpreting the Chalcolithic Ossuaries of the Southern Levant

We examine and reinterpret the phenomenon of containers used for the secondary burial of human remains – ossuaries – in the Chalcolithic period of the southern Levant, c.4500–3700 BCE. Ossuary form and decoration, both plastic and painted, is evocative and symbol‐laden. Since their first discovery in the 1930s, several hypotheses have sought to explain ossuary iconography, but none provides an integrated, holistic interpretation. Chalcolithic iconography, mortuary contexts, and archetypal mythologies suggest that ossuaries, mainly of clay, but also of stone, served as vehicles of reincarnation.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

Establishing the Prehistoric Cultural Sequence for the Lopburi Region, Central Thailand

This study comprises the first archaeologically-defined chronological and cultural sequence for central Thailand. Based on collaborative research between the Thai–Italian Lopburi Regional Archaeological Project and the Thai–American Thailand Archaeometallurgy Project, the results of excavations at seven pre- and protohistoric sites that witnessed three millennia of local cultural development, from the early second millennium BC onward, are synthesized herein. This study fills a significant gap in Thailand’s prehistory, also identifying important cultural interactions ranging into southern China and Vietnam that led to the formation during the second millennium BC of a ‘Southeast Asian Interaction Sphere’. This interaction sphere, at the close of the second millennium BC, facilitated the transmission of the knowledge of copper-base metallurgy from southern China into Thailand, where it reached the communities of the Lopburi Region who took advantage of their ore-rich environment. At the end of the first millennium BC, strong South Asian contacts emerge in Southeast Asia. Among this study’s salient contributions is the characterization of these critical prehistoric antecedents, which culminated in a process of localization of exogenous elements, usually termed ‘Indianization’. The impact of this dynamic process was initially felt in central Thailand in the late first millennium BC, leading over time to the rise there, by the mid first millennium AD, of one of Southeast Asia’s first ‘state-like’ entities.     

Timber exploitation during the 5th–3rd millennia BCE at Arslantepe (Malatya,Turkey): environmental constraints and cultural choices

A considerable amount of charcoal remains from the archaeological site of Arslantepe (Eastern Anatolia) has been analysed. The anthracological assemblage comes from seven archaeological periods, ranging from the Late Chalcolithic 1–2 (mid-5th millennium BCE) to the Early Bronze Age III (late 3rd millennium BCE). The woody taxa exploited by the local communities appeared to have only minor changes throughout the investigated periods. For the evaluation of wood use practices, charcoal was chronologically grouped according to depositional context. The categories of depositional context identified differentiate between the uses of wood for structural parts of buildings, object manufacture, fuel, refuse, and wood found in outdoor areas or in burial contexts. Communities at Arslantepe, characterized by different cultural and socio-economic traits, appeared overall to select timber depending on its use: hydrophilous plants prevail in building material, with the exception of the 2900–2500 BCE period when environmental constraints probably motivate the dominance of woodland-steppe plants. The differential occurrence of taxa in the diverse depositional contexts highlighted cases of under/overestimation of remains, in particular in relation to the woods for construction. Finally, taxa have been attributed to different ecological groups. The interpretation of results and the comparison with other available palaeoenvironmental data point out that climatic factors play only a secondary role in the choice of wood exploitation in the area. Human choice may vary even with constant environmental records.     

DIGGING PITS AND MAKING PLACES AT UĞURLU DURING THE SIXTH MILLENNIUM BC

The site of U?urlu on the island of Gökçeada (Imbros) is the earliest known Neolithic settlement within the Aegean Islands (c.6800–4500 cal. BC). In total, 37 pits, associated with a rich variety of artefacts as well as human and animal bones were excavated in the Late Neolithic and Early Chalcolithic levels of the site (c.5900–4500 BC). The pits belonging to the early sixth millennium BC levels of U?urlu were small and located within the houses that seem to have gone through multiple episodes of house destruction and renovation rituals. During the late sixth millennium BC, this area became the focus of extensive pit‐digging activity, when large pits involving rich variety of artefacts were set within the courtyard of a special building (Building 4). Among the pits, a collective human burial pit (P188) incorporating the remains of 11 individuals and another pit (P52) involving a partial human skeleton were also found. From a comparative point of view, the construction techniques of these pits, their spatio‐temporal relations as well as their associated archaeological artefacts resemble the Anatolian and Near Eastern Neolithic practices of house destruction and renovation cycles, which are activities related to the ancestor cults of the region. We argue that all of these practices reflect public events during which social relations were negotiated through the agency of place. The differences observed during the sixth millennium BC at U?urlu reflect the changing concepts of place and society in the immediate aftermath of the Neolithic Process, when interactions with the Balkans as well as the Aegean intensified in this region.     

Feasting at Marj Rabba,An Early Chalcolithic Site in the Galilee

Feasting is a common part of human culture in the present and past that can serve a variety of roles such as creating and maintaining social identities within and between social groups. In zooarchaeology, feasting evidence, rather than the accumulated and mixed refuse from long‐term consumption, often gives us some of the only data from individual events at a site. A cattle bone refuse pit at the site of Marj Rabba, Israel, provides evidence for feasting from the early Chalcolithic (c.4500–3600 BC) in the southern Levant. The presence of cattle feasts at Marj Rabba provides a glimpse of cultural practices in this critical transitional period that may mirror practices from earlier periods.     

Women's Participation in Prehistoric Warfare: A Central Illinois River Valley Case Study

Considerations of Native American warriorhood are likely to conjure images of male‐bodied, masculine individuals. While the majority of formally recognized warriors may have indeed fit this mould, it is also true that female‐bodied/feminine warriors have been historically documented in many places, including North America. Further, even in cases where women were not formally recognized as such, it seems likely that they played offensive and defensive roles on an ‘as needed’ basis, such as on subsistence outings or when their homes and families were under attack. In this paper, we seek to explore the intersection of womanhood and warfare‐related violence at Morton Village (11 F2) and the associated Norris Farms #36 cemetery. This late prehistoric community in the Central Illinois River Valley has been the subject of extensive bioarchaeological interest regarding high levels of skeletally indicated violent trauma. We review this osteological evidence in addition to incorporating mortuary and subsistence perspectives on the ideology and practice of warfare at this time and place. A tripartite approach considering osteological trauma patterns, mortuary commemoration, and new interpretations of community life leads us to suggest an alternate interpretation—one in which Morton Village women are, in at least some instances, considered as active defenders of their community and lifeways rather than passive victims of violence. Copyright © 2016 John Wiley & Sons, Ltd.     

An Experimental Investigation into the Accidental Invention of Ceramic Glazes

Glazed objects, mainly in the form of glazed quartz and steatite solid stones, first appeared during the fifth millennium bc . At the present time, it is generally accepted that the accidental discovery of glazing was associated with ancient copper production. However, the replication experiments already conducted on glazed stones were unable to provide a convincing explanation for the accidental invention of ceramic glazes. This paper attempts to suggest a possible explanation for the accidental invention of glazes on solid stones (i.e., steatite and quartz) during the Chalcolithic period. A series of replication experiments were undertaken and the resulting objects were examined using SEM–EDS.