＂HELEN OF ARGOS＂ AND ＂ARGEIOI＂ IN THE ILIAD - OBSERVATIONS ON THE FORMULAIC LANGUAGE -

In his article ＂Argos andArgives in the Iliad＂ （1979） Robert Drews argued for reviving an idea, first brought forward by William D. Geddes in 18782 and later on fully developed in Paul Cauer＇s ＂Grundfragen der Homerkritik＂, according to which the origins of heroic poetry and of the Iliad in particular are to be sought in the less civilized northern regions of the Mycenaean world, especially in the realms of Thessaly. This area was known to the composer of the Catalog of Ships as the ＂Pelasgic Argos＂; this was the home of the people called Hellenes and Achaians, who set out against Troy with 50 ships led by Achilles （Ⅱ.Ⅱ 681-685）.     

＂Long Distance Medical Treatment＂ in Old Tibet

In 1966,Ngawang Dorje served successively as a military lieutenant,party secretary of the district,subprefect and vice director of the People＇s Congress of the county.He is adept in agricultural production.Having formally retired,he was again reemployed by the county government to work in the agricultural development office of the county until finally retiring today.At present,he is living in his house located at Gyantse County in a comfortable and relaxed old age.     

A PHOTOGRAPHIC EXHIBITION＂WITNESSING THE 60 YEARS OF TIBET＂HELD IN BEIJING

<正>From May 23rd to June 1st of 2011,the photographic exhibition"Commemorating the Peaceful Liberation of Tibet,Witnessing the 60 Years of Tibet"was held in the...     

OPENING OF THE EXHIBITION ＂TREASURE IN THE SNOW-LAND＂

On March 28th, 2010, the 51st anniversary of the emancipation of the million serfs in Tibet, an exhibition on the theme ＇Treasures in the Snow.land, witnessing Tibetan History and Promoting Tibetan Culture＂ taking place in the newly built Museum of Tibetan Culture in the China Tibetology Research Center, Beijing. Over 100 leaders, experts and academics from related state departments, the Tibet Autonomous Region, relevant research institutes,     

THE PUBLICATION OF--＂BANQUETS OF WISES-THE TRANSLATION OF THE HISTORY OF TUBO＂

<正>Bawo Tsukla Chengwa(1504-1566) is the author of Banquets of Wises (in Tibetan,it is Lho-brag-chos-vbyung for short).The book has five volumes of which the mo...     

HORACE AND MAECENAS： A COMMENTARY ON SERMONES 2.6.1-76

The reader of Sermones Ⅱ who turns to Satire 6 fresh from Satires 1-5 cannot fail to be surprised. Up to this point in the collection we have grown accustomed to a speaker who is conspicuous by his virtual absence from his own work. The most distinctive feature of this new book of Sermones is, in fact, the virtual exclusion of Horace＇s own voice as he abdicates the satirical voice of Sermones Ⅰ to a range of other speakers in book II, presenting his material in an overtly dramatising form： either as monologue or diaiogue. Such remodelling of the form of satira is evident in the accelerating progress towards the dramatic form. in the sequence of five poems which opens Sermones II. In the programmatic satire which launches the collection, Horace, dissatisfied bv reaction to his .     

For the afterlife： TIBETAN BELIEFS REGARDING LIFE AND DEATH

<正>Walking in Tibetan inhabited areas,you will often encounter a number of pilgrims prostrating themselves on the roads to holy places. When we see them on the ground-prostrating,touching their foreheads,clapping their hands-and hear the echoing sound produced by their wooden gloves...our hearts fill with emotion.Apart from Tibetans,there may not be any other group of people in the world who are so pious.The extreme religiosity of Tibetans is driven from the depth of their hearts to motivate them to take several months,even years,to prostrate themselves on long journeys in order to reach their much dreamed-of holy destinations.Observing their shining faces,we do not see their hardships or suffering or depression,but rather we see the brightness,strength,insight and wishes of their faith.Above all, there is strength,the power of faith!     

＂Bankers Are Stingy？＂ Re-Examining Stock Exchanges and Public Debt in Prewar Shanghai （1920s-1930s）

This review article surveys new studies of China＇s economy in the early twentieth century that have been published in both China and the West. It analyses the nuances that we find in these recently published studies and how those might improve our conventional understanding of the era, with particular emphasis on the link between fiscal revenue and stock-exchanges. First, a detailed introduction treats the evolution, beginning in the nineteenth century, of Shanghai＇s segmented stock exchanges in the context of wider global currents. Section two reprises the still common notion that heavy domestic borrowing by the Nationalist （Kuornintang, or GMD） government in the 1920s-1930s forestalled industrialization. Section three discusses at length the degree to which Chinese banks in that period may be seen as merely a GMD conduit of borrowing. Chinese banks were probably more conducive to Shanghai＇s industrialization than is usually acknowledged, and they also played a key role in stabilizing China＇s monetary environment well beyond their perceived focus on managing public debt. But more evidence needs to come to light, and this article sets out the areas in which future research might advance our knowledge. The conclusion will underscore how the various findings of scholars might, as a whole, remould current conceptions.     

OVER THE WATER AND ACROSS THE DESERT – TRANS-SAHARAN CONTACTS OF THE MEDITERRANEAN WORLD IN THE 6TH AND 5TH CENTURY BC

After presenting the picture of Africa in Mediterranean minds of antiquity,this paper seeks by ways of a combined interpretation of the periplus of Hanno and Herodotus’logos on the Nasamones to investigate Carthaginian and Greek knowledge about the trans-Saharan routes und contacts of the 6th and 5th century BC.Further comparison with recent archaeological discoveries from the Iron Age in Senegal,the Niger Bend and Lake Chad illustrate that these sites were the destination of travellers from the North and that universal geographical theses concerning the course of the river Nile provided fundamental patterns of explanation and orientation for ancient explorers.Finally,it is considered why any further explorations both of the Inner African hinterland and the western seaway around the African continent were suspended in Antiquity.     

The ＂Self-immolation＂ Plot： The Dalai Clique is Doomed to Failure

On December 9th,2012,in a Xinhua News Agency report entitled Sichuan Police Successfully Prosecute Charges of Incitement, Instigation and Coercing of People to Self-immolate,hard evidence was provided to reveal the shameless brutality of the Dalai clique as the organizer and author of these crimes.More cases are expected to     

On the ＂Middle Way＂ of the Dalai Lama

The Dalai Lama has, in recent years, been telling the world he has stopped seeking ＂Tibetan independence＂ and turned towards a ＂middle way＂. By this, he says, he means ＂high-level autonomy＂ or ＂real autonomy＂ in Tibet and other Tibetan-inhabited areas within the framework of the Chinese Constitution. Only by doing so, he has argued, can Tibet best protect its unique traditional culture, religion and eco-environment, and can the unification and unity of China be maintained. （On March 10, 1959, the reactionary upper class in Tibet staged a counter-revolutionary armed rebellion. When it was suppressed,     

History,Culture, and Politics： On Historical Formation and Identity Dilemmas of ＂China＂

This lecture is concerned with some historical issues of ＂China,＂ ＂territory, culture＂ and ＂identity＂ that are placed against the background of politics, culture and scholarship in contemporary China. I want to draw attention to the question of how historians understand and interpret ＂China.＂ It addresses the following questions. First, where did the idea of ＂China＂ come from？ and how did it become a topic of scholarly research？ What kind of dilemmas does ＂China＂ confront in its current condition and historical interpretation？ Second, how do various new historical theories and methods in international academic circles enrich our understanding of ＂China＂？ Third, how does China＇s history and reality challenge the theories of ＂empire＂ and ＂nation-state＂？ Fourth, is it possible to write ＂East Asian history＂？ Does ＂national history＂ prove still effective in describing China or East Asia？     

LOBSANG NIMA AND HIS“LHONYIMA MURSING HOME”

Lobsang Nima Soghatsang, a Tibetan who lives at the foot of the Alps in Switzerland, has lived overseas for more than 40 years. In the early Spring of 2001, he founded the “Lhonyima Nursing Home“ in Garze of Sichuan Province to adopt orphans, support poor children, and deliver medical care and medicines to villagers in remote areas. For several years, Lobsang Nima has managed to raise millions of Yuan for his cause. At the beginning of 2006, at the age of 65, he came back to China from Switzerland, to su...     

A Textual Interpretation of the the Eight Cortege of The＂Wenxian （document） ＂inConfucian Analects

The “Wenxian(document)“in the Confucian analects said by confucius is the literal ma-terials which possess evidential functions. It‘s wrong that the past scholars explained the “xian“as the“wisdom“ many times for all generations, and all kinds of these explanations didn‘t conform to thcmeanings of Confucius himselfs. According to the original meanings of the Chinese word “Xian“ andthe tradition of collecting situation of the people in the ancientry,the “Xian“ is the literal materialswhich was reported to the leadership from conditions of the lower levels, and the only difference be-tween “Wen“ and “Xian“ is that the latter emphasized that itself had originated from the local proffer.when the literal materials from the local proffer“have been stored into the archives of the court“andwas put together with the “Wen“ which was stored in the court before,as another words,when theywere mixed together,the difference between“wen“and “Xian would disappear gradually and wouldhaven‘t any significance. So it was called“Wenxian(document)”as a word generally     

A FIRST-CLASS TRAIN TRAVELING THE ＂HEAVENLY＂WAY--AN INTERVIEW WITH THE RAILWAY CREW BETWEEN BEIJING AND LHASA

<正>Having safely traveled 12.92 million kilometers(equal to circling the equator about 300 times) the train has carried a total of 4.7 million passengers. Since...     

THE QING COURT＇S POLICIES TOWARDS NATIONALITIES, RELIGIONS AND THE ESTABLISHMENT OF LAMA BANNERS

I.The Development of Tibetan Buddhism in Mongolia and the Qing Court＇s Policies towards Nationalities and Religions
During the late Ming Dynasty （Altan Khan＇s reign in Northern Yuan）, the Gelug Sect, one sect of Tibetan Buddhism （the Yellow Hat Sect）,2 prevailed in Mongolia once again, and soon after that, the local people embraced it. Until the first half of the I7th century, all the Mongols in the north, south and west of the Gobi Desert accepted the Gelug Sect, However,     

AMURRU＇S EXPANSION AND EGYPT＇S RESPONSE IN THE AMARNAAGE

In the Amama Age, contacts between Egypt and its vassals, especially vassals in the northern Canaan, are attested in the Amama Letters. Amurru has once been a powerful state in the eyes of other vassals, as is reflected by the Amama Letters.Among the Amarna Letters, there were at least 78 letters relating to Amurru. Just as Murnane points out, “When Amurru first appears on the political map of Syria in the fourteenth century B. C., it is not as the unified country it was to become, but as a loose grouping of city states, each under its own rulers,” the kingdom of Amurru may consisted of many city-states.