人类学仪式理论的知识谱系

一、仪式理论的滥觞:原义表述 在过去的100多年时间里,人类学仪式理论(人类学宗教仪式研究)从发生到发展经历了一个明显的变化轨迹。早先的人类学仪式理论主要集中于神话和宗教范畴。它的研究取向大致沿着这样两种发展方向演变:     

The Materiality of Social Power: The Artifact-Acquisition Perspective

This paper explores the materiality of social power relationally through study of social interactions with artifacts. Specifically, it is argued that acquisition of an artifact instantiates social power by imposing interactions on groups taking part in that artifact's life-history activities. We introduce the “performance-preference matrix,” an analytic tool for systematically studying the effects of such acquisition events on activity groups. The use of the performance-preference matrix is illustrated through an example: the acquisition of electric-arc lights for lighthouses in the 19th century. Suggestions are offered for analyzing culture-contact situations and for handling singularized artifacts such as heirlooms and monuments.

Economic Restructuring,Coping Strategies and Social Change: Implications for Institutional Development in Africa

Since the early 1980s, most African countries have experienced unsatisfactory rates of economic growth and profound changes in livelihood systems, which have affected the way their modern institutions function. However, when confronted with evidence of poor economic performance in countries undergoing adjustment, the international financial institutions often blame governments for their lack of political will in regulating the activities of bureaucrats and vested interests. They recommend policies aimed at restructuring public sector institutions through privatization, public expenditure cuts, retrenchment, new structures of incentives and decentralization. Despite efforts to implement these measures in a number of countries, the problems of low institutional capacity remain. Two key contradictions appear to explain why institutions have been largely ineffective in crisis economies in Africa: the growing contradiction between the interests of bureaucratic actors and the goals they are supposed to uphold; and the contradiction between the institutional set-up itself and what goes on in the wider society. To understand how these contradictions work, it is necessary to look more closely at the set of values and relationships that anchor institutions on social systems. The issues here are social compromise and cohesion; institutional socialization and loyalties; overarching sets of values; and political authority to enforce rules and regulations. The crises in these four areas of social relations, which are linked to the ways households and groups have coped with recession and restructuring, have altered Africa's state institutions so that it has become difficult to carry out meaningful development programmes and public sector reforms without addressing the social relations themselves.     

Contesting Commerce: Gibbons v. Ogden, Steam Power, and Social Change

The U.S. Supreme Court case Gibbons v. Ogden (1824) ¹ represents one of the most significant yet least understood cases in the history of American jurisprudence. Most accounts depict the case as a constitutional showdown between former New Jersey Governor Aaron Ogden and his estranged business partner, a Georgian businessman and planter named Thomas Gibbons. Ogden charged Gibbons with operating a steamboat on the Hudson River in violation of the Fulton–Livingston Steamboat monopoly that controlled steam travel in the state of New York. In March 1824, Chief Justice John Marshall ruled for the Supreme Court that Gibbons' federal coasting license trumped a state grant issued to Ogden by the Fulton–Livingston syndicate. ²     

(Mal)Development in Central America: Globalization and Social Change

This article develops a globalization framework and a model of transnational processes for analysing social change and development, and then applies the model to Central America. The analysis emphasizes determinacy, in the last instance, of social forces in historic developmental outcomes, and documents how social forces in struggles in an emergent transnational environment have shaped Central America's changing profile within the global economy and society. Revolutionary movements, a new class structure, US geo-political considerations, and the internationalization of East Asian economies, have all contributed to a new model of development; from the 1960s into the 1990s the national model of development is being replaced by a transnational model. Maquiladora garment production, tourism, non-traditional agricultural exports, and remittances from emigrant workers are coming to eclipse traditional agro-exports as the most dynamic economic sectors linking the region to globalized circuits of production and distribution. The article also examines Central American migration to the US and gender dimensions of the new transnational model of development.     

Knowledge Externalities and Knowledge Spillovers in Social Networks: The Case of Izmir Metalwork Industrial District

Social networks are the networks based on relationships between social entities. Since social interactions are directly associated with externalities, these relationships are assumed to create opportunities for the network members by providing especially knowledge flows. In this context, the main objective of this study is to show the role of knowledge externalities in social networks. By following this aim, some theoretical derivations are delivered and survey results in a small-world network are explained. Consequently, after a brief introduction, the first section of this study consists of a theoretical model derived by including knowledge externalities in social networks. In the second section, a survey applied in Izmir Metalwork Industrial District is explained. Finally, in the third section, survey results are presented and then conclusions and discussions for further research are revealed. Contributions of this study to the related literature are three-fold. Firstly, knowledge externalities are added to the models of knowledge flows in social networks explicitly. Secondly, a questionnaire trying to measure knowledge spillovers and knowledge externalities separately is introduced and applied for the first time in the literature. Finally, such an analysis is the first for Izmir which is the third metropolitan city of Turkey.     

Climate,History, and Culture: The Power of Change

Global climate change and its consequences for humankind opens up a research field for exploring the diverse dimensions and forces of change through time. Chief among the objects of inquiry is how climatic shifts impact on ecological and social structures and developments and what human agencies are able to unfold under given conditions. Conclusions from such reciprocities can help to deliver a differentiated approach to the inroads of anthropogenic climate change. Central to this enterprise are such analytic perspectives as the discipline of anthropology can bring to researching the impact of climate change on human societies.     

政府主导型旅游发展战略的必然转化

本考察了政府主导型旅游发展战略当初提倡的时代背景,并充分论述了停止倡导政府主导型的必要性与必然性。     

古希腊哲学嬗变的社会历史动因

古希腊哲学走向沿循着社会历史发展轨迹起伏波动。古希腊历史上不同时期的社会状况对哲学产生了重要影响,呈现出明确的阶段性、层次性。即不同历史时期,哲学家们所关注问题的差异性清晰可辨,而且映衬着古代希腊社会历史走向。探讨古希腊哲学嬗变,着眼于社会历史动因,通过社会历史演进解读哲学的发展变化,有利于认知古希腊哲学的时代特征。     

Social Norm Change,Behavioural Approaches and the Politics of Knowledge: A Conversation between the Ivory Tower and the Field

The social norms approach (SNA), the new entrant from the behavioural sciences into the field of development practice, professes a scientific, more accurate, efficient and cost-effective methodology for identifying, measuring and changing harmful social norms. Despite its increasing popularity, no systematic, robust or long-term field evaluations are available to demonstrate the effectiveness and sustainability of using the SNA, nor its superiority over other, pre-existing methods. This article critiques the SNA from the perspective of development praxis, highlighting three concerns: the underlying cultural presumptions about development and its subjects; the problematic methodological design and its complexity; and the lack of contextual framing in the approach and its focus on individual behaviour to the exclusion of the structural constraints embedded in the social and economic environment. The recent drift to broaden the SNA framework is also discussed and assessed. To illustrate a contrasting approach, a case study is presented of MV Foundation, a civil society organization that works on changing social norms on issues of education and child labour. The article concludes that the SNA is arguably yet another instance of colonization of the field of development through hegemonic control of the creation of knowledge.     

Rethinking Overdetermination, Structural Power, and Social Change: A Critique of Gibson-Graham, Resnick, and Wolff

Working in the wake of theoretical tendencies that became prominent within geography during the 1980s, many studies of resistance have either bracketed or ignored structural power, with some versions of poststructuralism simply denying that structural power is a useful concept in a world where power is putatively highly fluid and dispersed. These sorts of approaches, exemplified by the recent works of J K Gibson-Graham, Stephen A Resnick, and Richard D Wolff (GGRW), limit the ability of studies of resistance to articulate the conditions under which political and social struggles might transcend resistance and succeed in liberating groups of humans from the oppressive conditions against which they struggle. In this paper, I discuss issues surrounding analysis of structural power in the wake of poststructuralist critiques of "structural Marxism," presenting an alternative to GGRW's interpretation of Louis Althusser's concept of "overdetermination." Overdetermination is a crucial concept, because it is rightly seen as the key to a noneconomistic Marxism and has been championed as such by GGRW. I re-examine the roots of Althusser's concept in the writings of Lenin and Mao, arguing for a way of reading overdetermination that is both noneconomistic and compatible with a notion of structural power.     

Calendars Tell History: Social Rhythm and Social Change in Rural Pakistan

Time is an important element of social organization. The temporal models such as the calendar provide social rhythm by regulating various activities. The changing ways of managing time are indicative of social change. This paper presents the changing use of different calendars in Jhokwala Village, Lodhran District, Pakistan. Three calendars are used in most parts of the Punjab to varying degrees for various purposes. These are Bikrami, Islamic Hijri and Gregorian calendars. Each of these calendars has a specific history of use. This paper highlights that people choose between various alternatives in the course of history and the changing use of calendars tells the story of change and continuity in culture and people's attitude towards modern technology and social change.     

Education for Social Change: Girls’ Secondary Schooling in Eritrea

One central pillar of the Eritrean revolution is the modernization of gender roles within Eritrean society, through education. This article, based on ethnographic style research, looks at the personal experiences of young women in Eritrean secondary schools. These girls’ journeys are discussed in terms of gender resistance, exemplifying modernity, and gender accommodation, exemplifying tradition. It is argued that these categories are not as dichotomous as claimed by the education policy agenda: in contrast, many young women strive to find a balance between the two. Ultimately, the success of the Eritrean model of the modernization of gender roles should be measured in terms of having created an environment in which women are able to strive to fulfil their aspirations.