Laurent de premierfait: the career of a humanist in early fifteenth-century Paris

The following article offers new information about Laurent de Premierfait, author of the first French translations of works by Boccaccio. The discussion centers around the problems that Laurent encountered as he pursued a literary career while supporting himself as a clerk, secretary, and notary in Paris during the reign of Charles VI.     

High justice in fifteenth-century Normandy: the prosecution of Sandrin Bourel

By the fifteenth century the seigneurial exercise of high justice had become less common because of the growth of royal jurisdiction. The ancient and wealthy Benedictine nunnery of Montivilliers retained the right to high justice only during the octave of the Holy Cross. In 1493 Sandrin Bourel, a young man who had twice before been imprisoned for theft, was apprehended in the act of stealing from a bourgeois of Montivilliers. As the crime occurred during the octave of the Holy Cross the abbey claimed jurisdiction. A special tribunal was created to prosecute him. After having been tortured, Bourel was found guilty and hanged. The documents generated by this event provide the basis for a case study of the application of criminal procedure at the close of the middle ages. The condemned man's confession, rich in biographical detail, gives us a profile of a petty thief and vagabond on the margin of society. The financial account of the abbey's receiver-general documents in detail the total cost of the prosecution of a single medieval criminal.     

The invisible man: body and ritual in a fifteenth-century noble household

Ritual and gesture were central to medieval political cultures, yet few documents survive which attest to daily comportment in non-royal elite households. This article examines the late fifteenth-century ‘Harleian Ordinances’ (from British Library Harl. MS 6815), which describe in rare detail the ceremonies and servants' gestures used in an unnamed earl's house. It focuses on the para-liturgical elements of the household ceremony (notably the use of ritual kisses), argues that the Burgundian court provided direct inspiration for the ordinance, and suggests a connection to Richard, earl of Warwick (‘the Kingmaker’). More broadly, it explores aspects of the relationship between lord and noble servant in the later fifteenth century and contends that nobility – an essentially invisible quality – was in part conjured up through the gestures and deportment of a nobleman's servants. In their attempts to portray power and prestige, noblemen such as the invisible earl of this ordinance established secular household rites which required that their bodies be attended to with an almost religious reverence.     

High justice in fifteenth-century Normandy: the prosecution of Sandrin Bourel

By the fifteenth century the seigneurial exercise of high justice had become less common because of the growth of royal jurisdiction. The ancient and wealthy Benedictine nunnery of Montivilliers retained the right to high justice only during the octave of the Holy Cross. In 1493 Sandrin Bourel, a young man who had twice before been imprisoned for theft, was apprehended in the act of stealing from a bourgeois of Montivilliers. As the crime occurred during the octave of the Holy Cross the abbey claimed jurisdiction. A special tribunal was created to prosecute him. After having been tortured, Bourel was found guilty and hanged. The documents generated by this event provide the basis for a case study of the application of criminal procedure at the close of the middle ages. The condemned man's confession, rich in biographical detail, gives us a profile of a petty thief and vagabond on the margin of society. The financial account of the abbey's receiver-general documents in detail the total cost of the prosecution of a single medieval criminal.     

The case of the missing girls: sex ratios in fifteenth-century Tuscany

This article addresses the apparent shortage of women in the 1427 Florentine Catasto, perhaps the most complete premodern European demographic source. It argues that the shortage exists because it was only when they entered their first marriage that Tuscan women were viewed as complete, gendered beings by their families, government officials, and society. Before marriage, a woman’s place within the household, her gender, and even her existence were liminal, at least in Tuscan documents. The result is that the ratio of men to women is more balanced for that portion of the population past the age of marriage for women. Shifting the analysis from infants and men, where it has traditionally lain, to young adult women explains the gender imbalance in the documentation and provides a deeper understanding of the ways that gender, adulthood, and identity intersected in premodern Europe.     

Merchants on the margins: fifteenth-century Bruges and the informal market

During the late medieval period, Bruges acted as the prime hub of international trade in north-western Europe, with the town of Sluys as its outport. Trade along the Zwin, the waterway connecting the city to the sea, was subject to a series of tolls and a set of stringent and comprehensive staple restrictions, stipulating that all goods imported had to be sold on the Bruges market. The concentration of commercial activities which resulted from these rules allowed merchants with the necessary capital to trade more cheaply than elsewhere. For those with more modest means and ambitions, the trip along tollbooths to the heavily regulated and institutionalised staple market only jeopardised the profitability of their endeavours. Throughout the fifteenth century, local traders, international shipping crews, commercial staff and professional smugglers cut transaction costs by evading the restrictions of the staple and commercial taxation in Sluys. This article discusses the size of this informal market on the margins of Bruges' jurisdiction, analyses the backgrounds and motivations of its visitors and reconstructs the strategies they used to evade punishment.     

Embargoing ‘heretics' in fifteenth-century Central Europe: the case of Hussite Bohemia

ABSTRACT

This article deals with the embargo imposed by the papacy and the Catholic lay powers on all trade and commerce with the Czech Hussites. It posits that this anti-Hussite embargo was simultaneously a means of economic warfare and an expression of the longer tradition of the papal embargo. Based on this twofold understanding, a set of sources is interrogated both from the perspectives of economic and cultural history. To this end a research methodology is employed that differentiates between the instrumental and symbolic dimensions of agency. This allows for a new, holistic view of the anti-Hussite embargo, both as an instrumental means of warfare and as a communicative process. The article thus contributes to political, economic and cultural history as much as to the history of everyday life in fifteenth-century Central Europe. Above all, however, it offers a transferable research methodology for the study of medieval embargoes in general.     

Jean-Paul Sartre,Simone de Beauvoir and the Paris jazz scene

There is a substantial amount of common, if relatively unexplored, ground between the emergence of existentialist philosophy in France and the growth of a French jazz culture. Both Jean-Paul Sartre and Simone de Beauvoir play significant roles at the interface of these phenomena. This study investigates those roles and attempts to clarify the relationship between the 'home-grown' French philosophies and the cultural import. There are in fact two quite separate stories which have different outcomes, though there are important points of convergence. Both de Beauvoir and Sartre appropriate jazz, and for both of them the music is associated with fundamental freedoms, but where he uses it to inform and illustrate his philosophy, she derives from it a programme of action, or at least the basis for developing such a programme. Interestingly, the critical period for revealing the nexus between jazz and existentialism is not so much the post-Liberation era, but the time between the wars.     

Cleansing Les Halles: Discourses of Health and Disease in Zola's Le Ventre de Paris

The analysis of hygiene and nutrition in Samuel Beckett's oeuvre will guide us to the relationship his characters establish with their own bodies and with existence, as well as clarify the liaison between that of the intimate and the social. Undoubtedly, Beckettian bodies are willingly badly known, poorly treated, and continually exposed to degradation. However, scorn over nutrition and sleaziness toward hygiene allow an époché of the body that consents to the enlargement of the space of consciousness.     

Gathering and using information at the fifteenth-century Church councils: the example of crusade

ABSTRACT

The discussion of crusade at the councils of Constance (1414–18) and Basel (1431–49) is used to test the hypothesis that in the fifteenth century increasing importance was attached to the gathering of information. At Constance the chief crusading topic was the past and future of the Baltic crusade; at Basel attention was given to the negotiation of peace with the Hussites and union with the Orthodox Greeks. The paper considers the origin and character of the information that reached the councils; how it was used in the discourse at Constance and Basel; and it then assesses the effect of information on collective decision-making at the councils. While it is only possible to see information exerting an impact in the case of peace with the Hussites, the overall value placed on it by the conciliar delegates was high, corroborating recent arguments that the fifteenth century was an ‘information age’.