Historicising Material Agency: from Relations to Relational Constellations

Relational approaches have gradually been changing the face of archaeology over the last decade: analytically, through formal network analysis, and interpretively, with various frameworks of human-thing relations. Their popularity has been such, however, that it threatens to undermine their relevance. If everyone agrees that we should understand past worlds by tracing relations, then ‘finding relations’ in the past becomes a self-fulfilling prophecy. Focusing primarily on the interpretive approaches of material culture studies, this article proposes to counter the threat of irrelevance by not just tracing human-thing relations but characterising how sets of relations were ordered. Such ordered sets are termed ‘relational constellations’. The article describes three relational constellations and their consequences based on practices of ceramic fine ware production in the Western Roman provinces (first century BC–third century AD): the fluid, the categorical and the rooted constellation. Specifying relational constellations allows reconnecting material culture to specific historical trajectories and offers scope for meaningful cross-cultural comparisons. As such, a small theoretical addition based on the existing toolbox of practice-based approaches and relational thought can impact on historical narratives and can save relational frameworks from the danger of triviality.     

Broccoli and Desire

Abstract: Tracing the commodity chain of broccoli from Nashville, Tennessee supermarkets to Maya farmers in highland Guatemala, this paper examines relations of desire and political economic power. We argue that the global broccoli trade is shot through with desires—desires of Western consumers to eat healthy foods as well as desires for Maya farmers to get ahead economically. Such desires simultaneously subvert and sustain the hegemonic constellations that anchor crucial nodes in the international broccoli trade.     

WHAT IS A SCHOLARLY PERSONA? TEN THESES ON VIRTUES,SKILLS, AND DESIRES

What is the problem that “epistemic virtues” seek to solve? This article argues that virtues, epistemic and otherwise, are the key characteristics of “scholarly personae,” that is, of ideal‐typical models of what it takes to be a scholar. Different scholarly personae are characterized by different constellations of virtues and skills or, more precisely, by different constellations of commitments to goods (epistemic, moral, political, and so forth), the pursuit of which requires the exercise of certain virtues and skills. Expanding Hayden White's notion of “historiographical styles” so as to encompass not only historians' writings, but also their nontextual “doings,” the article argues that different styles of “being a historian”—a meticulous archival researcher, an inspired feminist scholar, or an outstanding undergraduate teacher—can be analyzed productively in terms of virtues and skills. Finally, the article claims that virtues and skills, in turn, are rooted in desires, which are shaped by the examples of others as well as by promises of reward. This makes the scholarly persona not merely a useful concept for distinguishing among different types of historians, but also a critical tool for analyzing why certain models of “being a historian” gain in popularity, whereas others become “old‐fashioned.”     

Foucault,deleuze, and the ontology of networks

The concept of the network has become embedded in social thought and imagery, articulating what at root is inarticulable. The network metaphor occupies an ontological space, but this space, insofar as it is posed as a philosophical question, seems to assume a network-like shape itself. It may be particularly rewarding to read the constellations studied by Michel Foucault and Gilles Deleuze from this point of view, in light of the analysis of the preconditions of networks. This paper examines how the question of the ontology of networks is addressed by these thinkers, especially with regard to the historicity of ontology.     

Youth and Decolonial Politics in a Relational Context

The lives of children and young people are conditioned in important ways by the imperial and colonial intimacies that have shaped our world. Yet, we know relatively little about how they encounter and comprehend the histories, legacies, and continuities of colonisation and racial capitalism, nor how this comes to shape their political orientations and practices. This article introduces a series of five papers that examine the everyday practices, reflections, and desires of young people in different parts of the world as they seek to understand where they fit in imperial constellations that cross generations, borders, and oceans.     

Constellations of (in-)convenience: disentangling the assemblages of Canada's west coast island mobilities

Drawing from fieldwork conducted to examine the roles played by ferry mobilities in the lives of residents of ferry-dependent islands and coastal communities of British Columbia, Canada, this paper focuses on three elements of spatial mobility assemblages: motives, costs, and frictions. In doing so, this paper contributes to the growing literature on the politics of mobility constellations. Data shed light on the transformative, but contested, power of spatial mobilities. To analyze these dynamics the analysis builds upon Ingold's ideas on wayfaring to highlight how practices, representations, and experiences of ferry mobility exercise their transformative power.     

MORE THAN MEETS THE FACT: THE UNIVERSALITY OF HISTORY AND THE COLONIAL MEDIATION

This article examines how mediation is not just limited to the format that's selected to convey the findings of previously conducted research that supposedly followed the conventional protocols of the historical discipline. Rather, it considers mediation as a fundamental part of building historical knowledge, for it assumes that every part of the historiographical operation can be defined as “mediation.” Specifically, it deals with colonial historical mediation, a concept that refers to the combination of an overt or concealed agenda, intentional or unnoticed bias, commonsense assumptions, inherited academic and political traditions, conceptual constellations, and more or less informed theoretical beliefs that configure the subtext upon which historical explanation is built, particularly in Latin America.     

Dutch pantiles in the county of Norfolk: architecture and international trade in the 17th and 18th centuries

Abstract

A series of clay tobacco pipes made in the Virginia colony in the 17th century were adorned with rouletted stars. In considering the many possible readings of their iconography, this study explores the social use of the celestial landscape, arguing that stars and constellations represented familiar features in a landscape otherwise alien to Chesapeake immigrants. They were therefore among the points of convergence which served to provide a foundation for dialogue across ethnic boundaries. Algonquian, European, and West African star lore are considered to the extent that available evidence allows, in recognition that a diversity of authors contributed to the pipes' lavish embellishment.     

Hazor - a city state between the major powers

The problem of the identity of the conqueror of Hazor is discussed against the background of the basic political constellations in South Syria and North Canaan in the 13th century. The Biblical references to Hazor in Joshua and in Judges are critically examined. This is followed by a survey of the results of excavations in Hazor up to the present (Dec.1999). The thesis that Hazor was destroyed around 1230 B.C. is questioned in the light of the recent debate on the Mycenaean IIIB ware dating. The final destruction of Hazor is seen as one of the aftermaths of the battle of Kadesh, when Ramses II directed his first campaign at Upper Galilee to subdue his rebellious vassals.     

Kameralismus als paradoxe Konzeption der gleichzeitigen Stärkung von Markt und Staat. Komplexe Theorielagen im deutschen 18. Jahrhundert

Cameralism as the paradox concept of simultaneous strengthening of market and state. Complex theoretical constellations in Eighteenth Century's Germany. Cameralism is an early theory of political economy of the 17^th and 18^th century in Germany and Austria, defining markets as a mode of political order of the absolutistic state. Men are incomplete actors; the state has to arrange a secure life and well being. But all regulation and order is the basement for individual action and a certain kind of early liberty. To regulate men's actions is to protect them against any arbitrariness of the governor. In the shadow of strong regulation of the economy and the society we see the development of the liberal market society.     

Shifting Constellations of Actors and Their Influence on Policy Diffusion: A Study of the Diffusion of Drug Courts

The existing studies of policy diffusion have paid insufficient attention to how policy actors in the macroenvironment of local jurisdictions influence the process of policy diffusion, what kind of mechanisms drive the interdependent spread of a policy, and how the diffusion process changes over time. We explore, both theoretically and empirically, the role different go‐betweens can play in policy diffusion, what kind of interactions take place between the micro level and macro level, and how shifts in the constellations of actors in the macroenvironment of a local jurisdiction can influence the mechanisms and rate of policy diffusion. Our empirical study of the diffusion of drug courts in four U.S. states demonstrates that there can indeed be significant interactions between the micro level and the macro level and that these interactions are likely to shape the diffusion process.     

‘We are the new Jews!’ and ‘The Jewish Lobby’ – antisemitism and the construction of a national identity by the Austrian Freedom Party

In this article I will analyse the role of antisemitism for the construction of a national identity and an exclusive national in‐group in the discourse of the Austrian Freedom Party (FPÖ). The analysis will show that this discourse of the FPÖ, one of the most successful extreme right‐wing parties in Europe, utilises various forms of Holocaust inversion and victim perpetrator reversal in order to delegitimise political opponents. The analysis of these incidents and of the legitimising strategies used by the FPÖ when criticised involves discussing the increasing abstraction of the codes characteristic of latent antisemitism and forms of post‐Nazi antisemitism. I will focus on how the FPÖ's use of the term Holocaust and other terms referring to Nazi atrocities against the Jews corresponds to a universalisation of the term Holocaust in social constellations that are permeated by the culture industry.     

Running the big city: the Dutch prewar mayoralty under construction

This article discusses the development of the mayoralty in the Netherlands during the first decades of the twentieth century. It will be argued that during the interwar years the mayors' position was in transition, with mayors developing new ways to exert public influence – a development that until now has been associated with the postwar mayor-managers. A case study of mayors in Amsterdam – in particular interwar mayor Willem de Vlugt (1921–1941) – Rotterdam and The Hague during the interwar years will show how changes and shifts in the local and national political constellations and power relations as well as socioeconomic developments both curbed and opened up possibilities for the mayor to adjust his position. At the same time, it will be shown how the mayoralty itself was transformed through the emergence of mayors whose personal and political background differed from their early twentieth-century predecessors.     

Sir Robert G. A. Jackson (1911–91): an Appreciation

Abstract

Although the celestial observations made by the Aborigines were precise, the significance attached to them was conceptual rather than perceptual. It could not be derived from observation but only from knowledge gained by initiation into tribal values. The legends which embodied the astronomical knowledge had a threefold pragmatic role in tribal culture: they functioned as a predictive calendar for terrestrial events; they were associated with stories which reinforced the moral values pertaining to tribal identity; and they contributed to the belief system which provided a philosophical rationale for a tribe’s understanding of the universe. Selected myths relating to the sun, moon, the Milky Way, the Magellanic Clouds, Venus, and various constellations are outlined and illustrated by traditional bark painting designs to provide examples of these general statements. Parallels are drawn with the theories of some contemporary philosophers of science.     

In the shadow of Prague Castle? The earliest history of Vyšehrad Castle (c.950–1070)

There is no doubt that from the beginnings of the early Czech state, Prague Castle has constituted the state's main political, residential and ceremonial centre. After the mid‐tenth century, however, another castle in its vicinity was founded at Vy?ehrad. Surprisingly, the twelfth‐century reports portray the latter castle as a location of residential and political significance comparable to the former. Such a situation has no parallel in the continental Europe of that period. Based on an investigation of archaeological and written sources, this article argues that Vy?ehrad is likely to have acquired such a position shortly after its foundation and that since the very beginnings, it functioned as a kind of shadow ruling centre used in particular by those members of the ruling dynasty who challenged the actual power constellations or even the traditional political conventions.     

Borderzone Departure Cities: Jumping-Off Urbanism of Irregular Migration on the Edges of Europe

The increasing fortification of borders produces new urban forms of irregular migration. This paper invokes the concept of “borderzone departure cities” as urban constellations created where global migration routes meet blocked borders in cities which become jumping-off points from which migrants try to depart. The paper examines Athens and Calais as borderzone departure cities located at both sides of the EU Schengen area. By focussing on the Athenian City Plaza squat and the makeshift Calais Jungle camp as emblematic yet relational spaces of departure, the paper moves beyond the squat/camp divide to better understand how irregular migrants struggle against hostile bordering apparatuses through urban practices of meanwhile inhabitation and mobile commoning. The paper illustrates how these spaces were variously assembled, run, and experienced to form the conditions for movement and stay, each holding different potentials for creating solidarity infrastructures and negotiating forms of migrant citizenship to support the uncertain urban realities of those stuck on the move.     

分野的虚实之辨

分野是中国传统思想中“天、地、人”信仰秩序系统的有机组成部分, 其本质是建立起天秩序与地秩序之间的映射对应系统, 这里的天包括天体、星座、气象、时间等, 而地也极为丰富, 可以是大的区域、列国、州、郡、山脉、河流等等不一而足, 但最为常见的是天体与列国、州郡的对应关系。本文对分野与行政区划关系进行了考察, 发现分野思想的发展虽然依托于行政区划体系, 但西汉以后与行政区划之间逐渐疏离, 进而成为远古信仰秩序思想的象征。究其根本: 建构信仰秩序系统是分野之实, 而形式的繁杂与混乱, 并不为皇权拥有者所重视, 乃分野之虚。     

Are Households Universal? On Misunderstanding Domestic Groups in Swaziland

‘Household’ is not the neutral, universal category that census-takers have lulled us into believing, but a culturally-loaded, historically specific, Western term, like ‘family’. This article demonstrates its inappropriateness in capturing the nature of domestic organization in Swaziland through a critical examination of attempts to reduce the indigenous domestic unit umuti (rural homestead) to various constellations of household. The patrilineal homestead on traditionally tenured land persists as the dominant domestic group despite urbanization and the deep penetration of the economy by market principles. The relationship between this homestead and the more ephemeral urban households, into which many of its members are continually dispersed, underlies the linkage between urban and rural areas. Without grounding our understanding of contemporary Swazi society in the rural homestead we fail to understand female-headed domestic groups, domestic cycles, and the location and dynamics of poverty and wealth.     

Multiple Histories: Three Journeys through Academic Records,Medieval Yemen,and Current Anthropology's Encounters with the Past

This chapter sets out to reconsider the interrelation and non-identity between tribal and kinship relations in South-Western Arabia's history through three cumulative methodological steps that are in part inspired by renewed debates on kinship in anthropology, but also by the École des Annales and other historians such as David Sabaean. A first step identifies different legacies of interactions between history and anthropology in the Euro-American academic record after 1945, and specifies their relevance for today. In a next step, prevailing relations between tribal structures and kinship relations will be assessed through a long-distance comparison between the medieval constellations in the Zaydi highlands of Yemen and elsewhere in Asia for an eleventh century time horizon. Thirdly, the outcome of this comparative analysis should then provide some indicators for a fresh assessment of existing source materials through anthropological perspectives, with special emphasis on gender, kinship and hierarchies. The argument concludes with a discussion of “multiple histories”, and how to approach and write them.