On the invisibility of the emasculated (Respond to this article at http://www.therai.org.uk/at/debate)

Castrating a male by destroying his testicles is a practice that most people assume ended a century or so ago with the collapse of the Chinese and Ottoman Empires and the death of the last castrato in the Vatican choir. However, because advanced prostate cancer is treated by either chemical or surgical castration, there are probably more castrated men alive today than ever before in history. Castration is also used in the western world as either a step in the sexual reassignment of male to female (MtF) transsexuals or rarely to treat recidivist sexual predators. In addition, some men desire emasculation who are neither cancer patients, MtF transsexuals, nor sexual predators. In this essay I argue that the public association of castration with sexual predators and deviant behaviour is so great that men, who require it as a medical treatment for cancer or who seek it for other reasons typically hide from public view. One consequence of the shame associated with castration is that those, who desire emasculation but do not have a diagnosis of cancer, too often subject themselves to risky and illegal amateur surgeries outside the medical system. I argue that for whatever reason a male seeks castration, the overall invisibility of the emasculated in modern society is a disservice. It minimizes the public's understanding of the magnitude of the impact of castration on cancer patients and it inhibits those in need of medical treatment from getting it in an appropriate and timely fashion.     

“Turkish Dames” and “English Mastiffs”: The “Turk” and the Female Body in Massinger’s The Renegado

Abstract

In early modern travel discourse, exploration of ‘distant’ or ‘other’ lands is typically configured as some aspect of the female body. Power relations between East and West were often described in terms of conquest or ravishment, the site of which is typically the female body, as might be seen in early modern English literary response to the Ottoman. Couched in terms of the menace the Ottoman poses to the Western Christian, Massinger’s The Renegado courts parallels between sexual license, female rebellion, and religion to address domestic threats at home–not from the Ottoman Empire, but rather from the rebellious English women, who represent a clear danger to the patriarchal hegemony.     

Masturbation and Discourse on Female Sexual Practices in Early Modern Japan

Much of the discourse on female sexual practices in early modern Japan centred on masturbation, usually with a dildo, deemed necessary for a woman's mental and physical health when the male member was unavailable. References to female same‐sex relations suggest that they too made sense in situations where men were absent. Some sex manuals treated female sexual arousal within the context of conjugal relations, while a text written for wives in polygamous marriages places female sexual practice at the service of male interests. The texts analysed here show not only that early modern Japanese held different attitudes toward sex than their western counterparts, but also that they could hold multiple attitudes at the same time.     

Erotic Modesty: (Ad)dressing Female Sexuality and Propriety in Open and Closed Drawers,USA, 1800–1930

When middle–class women began to wear drawers in the early 1800s, they were feminised by fabric, ornamentation and an open crotch. Incorporating open drawers into respectable women’s dress within a framework of ‘passionlessness’ constructed female sexuality as both erotic and modest. Crotch construction figured in the twentieth–century struggle to establish modern boundaries of women’s sexual propriety. The accepted sexual and moral meanings generated by open– and closed–crotch undergarments reversed as women increasingly chose to wear closed drawers during a period of women’s greater public presence and feminist activism. The transition from open to closed drawers reveals not only the power of clothing as a medium of significance, but how women’s struggles for autonomy interact with resistant social forces to reconfigure gender distinctions.     

Thai migrants in Singapore: state,intimacy and desire

In this article, I analyse Thai migration to Singapore, drawing on ethnographic fieldwork (2004–06) to discuss the experiences of male construction workers and female sex workers in negotiating heterosexuality during their temporary residence. I argue that these Thai migrants engage in transient heterosexual encounters as one of many calculated, strategic ways of negotiating their intimate identity and subjectivity in the survival circuits of this global city. Their transient sexual acts are intimate products of negotiated moves, which form a major part of their semi-anonymous, temporary life in a foreign land. The sexual practices of Thai migrant workers in Singapore, I argue, are best understood by taking the following factors into account: the host government's regulation and control of its migrant population; the foreign workers' economic and social situations of mobility as inscribed in their highly dynamic traveling biographies; and their rationalized willingness and desire to embrace transient sexual intimacies as part of their employment and/or struggling lives in the global city's survival circuits.     

‘I Could Eat My Baby to Bits’; passion and desire in lesbian mother–children love

Mother–children love and adult–sexual love tend to be differentiated by the absence/presence of passion and desire. In the course of my research on lesbian parent families, the artificiality of this distinction has become transparent. In attempting to describe ‘mother love’ mothers said repeatedly they loved their children ‘to bits’, wanting to ‘eat them up’, feeling ‘utterly passionate’ towards them. This challenges the traditional sexual–sexless boundaries between parents and children. The intensity of ‘maternal love’ often means that mother–child intimacy becomes a site of delicate negotiations between desire and love. The legal–moral boundaries that are invoked prohibit intergenerational desire, upholding the incest taboos that dominate Western culture. However the construction of these boundaries neither stop adult–child ‘border skirmishes’ nor quash children's ‘natural’ exploration of their sexuality. I explore how bodies and bodily boundaries are used to manage sexuality and desire in families. I consider how mothers negotiate their way through the contradictions of mother–children love, incorporating the passion and desire of this love. I suggest mothers' acknowledgment of their passion does not mean that ‘maternal love’ is potentially sexual/incestuous, but instead questions its conceptual framing. I suggest that future research on mother–children love might usefully look outside the traditional discourses used to describe and delineate love, towards ones that incorporate non‐sexual desire.     

Epistemic Modernity and the Emergence of Homosexuality in China

Centred on two Republican‐era Chinese sexologists, Zhang Jingsheng (1888–1970) and Pan Guangdan (1899–1967), this article explores the intellectual context in which the western category of ‘homosexuality’ was introduced to Chinese culture, thereby highlighting its production of a key epistemological rearrangement in the social significance of same‐sex desire in modern China. The article proposes and develops the analytic rubric of ‘epistemic modernity’ to illuminate the pertinent discursive apparatus of cultural translation and negotiation, on the basis of which explicit claims of (sexual) knowledge‐making were imbricated with implicit claims about cultural indicators of traditionality, authenticity and modernity.     

Unpacking the landscape of female sex tourism in Kenya: a film analysis of Paradise: Love

This article examines Paradise: Love (2012, Dir. Ulrich Seidl), a compelling filmic account of the problematics of race, ethnicity, gender, and nation that organize contemporary accounts of female sex tourism. The storyline and visual imagery of the film positions Kenya – and a Eurocentric, homogenized, and reductive (mis)understanding of parts of ‘Africa’ – as an imagined site of racial and sexual adventure for older white Western women seeking intimate relationships with a category of local black men, many of whom enter into these sexual relationships in order to supplement personal and family economic shortfalls. This economy of intimate exchange is positioned as a trade of these black Kenyan men’s desire for money, local status, and the potential to travel to the West, for white Western women’s desire for sexual fulfillment from young black men’s bodies and their assumed sexual prowess. Deconstructing the discourses of female sex tourism through Paradise: Love centres the visual and representational components of processes of racialization and sexualization, wherein beach boys and white Western women gaze upon and ‘Other’ each other through essentialist and fetishized understandings of racial and sexual difference. In focusing on the power dynamics of female sex tourism in particular, the film plays up the shock value of women sexually exploiting men, pushing viewers to question: who counts as a sex tourist? Ultimately, this article seeks to enrich and extend scholarship that troubles intersecting power structures that shape and inform transnational inter-racial intimacies within economies of eroticized exchange.     

Gendering the Black Death: Women in Later Medieval England

This review article of Mavis Mate's Daughters, Wives and Widows after the Black Death: Women in Sussex, 1350–1535 (1998) locates Mate's work within the broader context of the debate about changes in women's social position caused by the collapse in population following the Black Death. Was demographic decline accompanied by growing social and economic opportunities for women or should historians emphasise the continuity of female work as low‐skilled, low‐status and low‐paid throughout the late medieval and early modern periods? How did women's role in the labour market affect the age of marriage, fertility rates and long‐term population change? In general, Mate's conclusions offer support to the ‘pessimists’: women's work was vital to the household but economic centrality did not bring a commensurate social power or legal rights and the ideology of female subordination remained firmly in place. The main problem with Mate's case is, inevitably, a lack of evidence, for family structure, for the sexual division of labour and, above all, for affective relations. Nevertheless, this detailed, empirically based local study shows how successfully women's history has moved into the historical mainstream.     

Beyond the Home: Space and Agency in the Experiences of Female Service in Early Modern England

This article reconfigures our understanding of female service in early modern England by examining the roles and spaces female servants occupied not only within their employers homes but outside and within the wider community. Using both quantitative and qualitative approaches to categorise and analyse the spaces in which female servants were recorded in church court depositions from the dioceses of Exeter, Gloucester and Winchester between 1550 and 1650, it argues that female servants were not confined to the domestic sphere either in their work or their social interactions. And further, it shows that female servants' links to the wider community gave them power and agency – limited perhaps, but significant nonetheless - in their dealings with their employers.     

Rethinking the history of female circumcision and clitoridectomy: American medicine and female sexuality in the late nineteenth century

During the late nineteenth and early twentieth centuries, there was one kind of female orgasm and it was clitoral; there was also only one kind of healthy sexual instinct for a woman and it was for penetrative sex with her husband. When a woman behaved outside of this normality-by masturbating or by not responding to her husband's affections-her sexual instinct was seen as disordered. If healthy women, then, were believed only to be sexual within the marital embrace, what better way to explain these errant behaviors than by blaming the clitoris, an organ seen as key to female sexual instinct? Doctors corrected a clitoris in an unhealthy state using one of four surgeries-removing smegma or adhesions between the clitoris and its hood, removing the hood (circumcision), or removing the clitoris (clitoridectomy)-in order to correct a woman's sexual instinct in an unhealthy state. Their approach to clitoral surgery, at least as revealed in published medical works, was a cautious one that respected the importance of clitoral stimulation for healthy sexuality while simultaneously recognizing its role as cause and symptom in cases of insanity that were tied to masturbation.     

Creation,Virginity and Diet in Fourth-Century Christianity: Basil of Ancyra’s On the True Purity of Virginity

Shaw explores the connections between dietary theory, Christian ascetic fasting, gender and the ideology of virginity in late antiquity, especially as represented in the fourth-century treatise on virginity by Basil of Ancyra. With its remarkable attention to the practicalities of embodiment and sexual renunciation, Basil’s treatise is distinctive in its genre. After discussing Basil’s treatise of creation, the nature of male and female sexual attraction and physiology, the control of bodily passions and the value of ascetic fasting for reducing desire, Shaw sets these topics in the context of ancient medical theory, gender and the theology of paradise.     

Auguries of Hegemony: The Sex Omens of Mesopotamia

Ancient Mesopotamian scholars examined problematic aspects of male erotic desire within the discourse of divination. They documented an array of sexual acts, reading each as an omen, a sign signifying an aspect of the future. Guinan shows that the omens are informed by a coherent perspective and, in general, are concerned with the impact of erotic desire on notions of male identity and expectations of gender hierarchy. The omens oppose masculine hegemony and male/female eroticism in such a way that the denial of one is the assertion of the other. In these omens, masculine power and agency are both expressed and preserved by the disavowal of erotic interactions with women.     

Opium smoking,anti‐Chinese attitudes,and the American medical community, 1850–1890

During the 1870s and early 1880s, members of the American medical community sought to exclude the Chinese from immigrating to the United States because these physicians believed that the Chinese opium smoking habit threatened the moral system of the country. Doctors were especially concerned about the supposed effects of opium smoking on sexual behavior, arguing that it both heightened male and female desire and endangered the nation's reproductive capacity. They also feared that opium smoking and Chinese prostitution would encourage miscegenation, and that use of the drug could ultimately harm America's socio‐economic progress. The conclusions of these physicians fed into the anti‐Chinese campaign that resulted in the passage of the Chinese Exclusion Act in 1882.     

‘Disgusting acts of shamelessness’: sexual misconduct and the deconstruction of royal authority in the eleventh century

That the sexual misconduct of a king had political ramifications is clear from a large number of texts from throughout the entire Middle Ages. At no point, however, was royal sexuality more salient in political writing than in the second half of the eleventh century. This was not simply a reflection of contemporary efforts to reform sexual morality. Neither can charges of sexual immorality be dismissed as mere rhetorical devices, intended to blacken a king's character (although they certainly did that). On the contrary, sex was doing important ideological work in political texts from this period. This article focuses on the particularly savage set of sexual accusations made against King (after 1084, Emperor) Henry IV of Germany (1056–1106). It argues that the long‐standing association between sexual desire and privacy, shame and disorder worked powerfully in the eleventh century to justify rebellion, and to separate the king, as libidinous individual, from the ‘majesty’ of the office he held.     

The ‘Obstacle of Sex’. Christina of Sweden and Her Aspirations to the Polish–Lithuanian Throne

An important field of research related to early modern sovereignty is the topic of female political authority. This article aims to utilise the category of gender to analyse potential obstacles that Queen Christina of Sweden had to overcome in order to obtain royal dignity in an elective monarchy, the early modern Polish–Lithuanian Commonwealth. Could the election of a female monarch constitute an acceptable and functional alternative for the Catholic and conservative noble society of this vast composite state? Former examples of Jadwiga of Anjou (1384) and Anna Jagiellon (1576) elected and crowned Kings of Poland seemed to suggest as much. The case of Christina's aspirations is all the more interesting, as her prominent supporter during the royal election of 1669 was the head of the Catholic Church, Pope Clement IX. It is, in fact, the diplomatic correspondence created by the papal Secretariat of State that constitutes the historical basis for the research presented here.     

Michael Psellos on friendship and love: erotic discourse in eleventh‐century Constantinople

This paper examines representations of friendship and desire in the writings of the Constantinopolitan author Michael Psellos (1018–c.1078). Within the Byzantine context of strict Christian constraints regarding expressions of sexual desire, Psellos reconfigures the dominant late antique image of friendship as unity, inspired by divine authority, with the subversive model of erôs as the pursuit of bodily pleasures. Therewith, Psellian discourse may be regarded as representative of novel trends in eleventh‐century Byzantium that anticipate the re‐appearance of romantic fiction. As is argued here, such novel trends are to be understood within the context of Byzantium's continuous dialogue with its past, rather than as part of linear historiographical narratives.     

A godly friendship: Thomas Gataker and William Bradshaw

Adding to the scholarship on early modern friendships, this article examines the friendship between the puritan preacher Thomas Gataker and the nonconformist cleric William Bradshaw. Despite their divergent careers and their distinct roles in puritan historiography, Gataker and Bradshaw shared an enduring affection and common concerns, with both men writing on the nature of magistracy, the international Protestant community, and the promotion of unity within the godly community. Outliving Bradshaw by thirty-six years, Gataker eventually turned to print to memorialize their friendship and to address wrongs inflicted on Bradshaw and his reputation. Gataker’s interventions included polemical pieces in the 1640s and a notable contribution to seventeenth-century biography or life writing. As in other early modern friendships, Gataker acted from a deep affection and a desire to protect his friend’s legacy, yet inseparable from these motives was his intent to edify the godly.     

A recently excavated odontome from medieval Canterbury,Kent

During archaeological excavation of St George's church, Canterbury, 269 skeletons ranging from early medieval to late nineteenth century were recovered. A medieval female aged ca. 23–28 years displayed an unusual dental anomaly, an odontome. Odontomes are infrequent in clinical dentistry. A search of the literature suggests that very few archaeological examples have been published and our specimen is the first excavated case reported from Britain. Archaeological material, if subject to radiographic examination, provides a unique source of information for the prevalence of odontomes from prehistoric to modern times.     

Mapping "Romeic" and "Hellenic" Same–Sex Desire: Articulating Heteropatriarchy and Male Homosexuality in Contemporary Greece

This study of the articulation of heteropatriarchy and male homosexuality in contemporary Greece questions the widely accepted paradigm that male same–sex desire in modernity is both ontologically and ritually divorced from ancient Greek practices. Drawing on Herzfeld's (1982) ethnographic model of the dual construction of modern Greek identity as "Romeic" ( qua actual, vernacular, rural–rooted, and "oriental"), and "Hellenic" ( qua constructed, idealized, cosmopolitan, and occidental), the study explores the similarly dual sociosexual construction of male homosexuality following the creation of the modern Greek state in 1830. The study concludes that the Greek national project required desexing the ancient Greek past in the process of crafting a sanitized, heteronormative, and patriarchal polity in line with its Victorian–era counterparts in Western Europe. Furthermore, modernity reordered the extensive diasporic Greek communities in the Europe, the Middle East, and the Black Sea region in ways that promoted the fertilization of metropolitan Greece with a variety of rural and immigrant sexual imaginaries.