The coloniality of disaster: Race,empire, and the temporal logics of emergency in Puerto Rico,USA

This essay uses the case of Hurricane Maria in Puerto Rico to discuss “the coloniality of disaster”: how catastrophic events like hurricanes, earthquakes, but also other forms political and economic crisis deepen the fault lines of long-existing racial and colonial histories. It argues that disaster capitalism needs to be understood as a form of racio-colonial capitalism and that this in turn requires us to question our understandings of both “resilience” and “recovery.” The article focuses on the “wait of disaster” as a temporal logic of state subjugation and on how Puerto Ricans responded to state abandonment through modes of autogestión, or autonomous organizing. It concludes that while resiliency can be coopted in service of a neoliberal recovery, it can also be the site for gestating new forms of sovereignty and new visions of postcolonial recovery.     

Gentrification Interrupted in Salford,UK: From New Deal to “Limbo‐Land” in a Contemporary Urban Periphery

This paper examines two potential lacunae in understanding low‐income residents’ experiences of contemporary state‐led gentrification via a study of neighbourhood restructuring in Salford, UK, 2004–2014. The first is the localised politics preparing the ground for neighbourhood “redevelopment” and housing demolition. The second is the blighted social landscape which emerges with the subsequent stalling of this project. A focus on “before” and “after” is adopted in order to disrupt the linear policy and “effects” temporalities that much qualitative gentrification research tends to inhabit. We see how state‐led neighbourhood restructuring does not simply displace, but carries residents from “empowerment” to abandonment and transfers them from active struggle into devitalised limbo. As such, the paper demarcates challenges and opportunities for resident mobilisation inherent in a vacillating urban renewal programme, powerful in its inception but which has since “hit the buffers” (Lees 2014, Antipode 46(4):921–947) in light of global and municipal fiscal crises.     

A multi-station satellite radio beacon study of ionospheric variations during total solar eclipses

Faraday rotation data obtained at Delhi, Kurukshetra, Hyderabad, Bangalore, Waltair, Nagpur and Calcutta during the total solar eclipse of 16 February 1980 and at Delhi during the total solar eclipse of 31 July 1981 have been analysed to detect the gravity waves generated by a total solar eclipse as hypothesized by Chimonas and Hines (1970, J. geophys. Res. 75, 875). It has been found that gravity waves can be generated by a total solar eclipse but their detection at ionospheric heights is critically dependent on the location of the observing station in relation to the eclipse path geometry. The distance of the observing station from the eclipse path should be more than 500 km in order to detect such gravity waves.     

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This article compares the solar eclipse records in Fan Ye’s Hou Hanshu “Benji” 本紀to those in the Dongguan Hanji (225 CE), Sima Biao’s Xu Hanshu “Wuxing zhi” 五行志, Yuan Hong’s Hou Hanji, as well as Espenak and Meeus’ Five Millennium Canon of Solar Eclipses to comment upon the source, selection, reliability, and function of the eclipse records included in his imperial annals of the Eastern Han (25–220 CE). It finds that while Fan Ye stuck faithfully to the reliable observational record in the Xu Hanshu he at once replaced its interpretative apparatus of omenology with one of politico-ritual action for simple reasons of genre.     

A short note on the archaeometric study of two sculptures in the <Emphasis Type="Italic">Gabinetto Segreto</Emphasis> of Naples National Archeological Museum: the ‘Pan and the She-Goat’ group and the ‘Bikini Venus’

Presented here are the results of an archeological and archaeometric study of two famous marble sculptures displayed in the Gabinetto Segreto of the National Archeological Museum of Naples: the “Pan and She-Goat” group from the Villa of the Papyri at Herculaneum and the statue of the “Bikini Venus” leaning on a statuette of Priapus from the House of Julia Felix in Pompeii. This study offers some art historical observations about the sculptures and the first minero-petrographic (polarizing microscopy on thin section and x-ray diffraction on powders) and isotopic (C and O stable isotope ratio) investigation of their marble types. The results indicate that the “Pan and She-Goat” group employed the statuary white Carrara variety, while the Parian lychnites was used for the “Bikini Venus”. Analyses proved also that the red finishing layer present on the latter statue is composed by sandyx.     

The Simulation of Artifact Diversity at el-Amarna,Egypt

Abstract

A program simulating artifact diversity is applied to excavated data front el-Amarna (14th century B.C.), the largest and best-preserved Egyptian town-site of the pharaonic period. The results of the simulation are used to reassess the function and history of two unusual areas of settlement at el-Amarna: the Eastern and Central Villages, which are traditionally known as the “Workmen's Village” and the “Clerks' Houses” respectively.     

Goody,Polanyi and Eurasia: An Unfinished Project in Comparative Historical Economic Anthropology

Goody's essay overlaps with his recent work on the “search for metals” and, more generally, with his many books expounding the commonalities of Eurasian history. His critique of Eurocentrism remains invaluable. This review article argues that his emphasis on diffusion can be usefully supplemented with a concept of civilization, to facilitate comparative structural analysis. Goody's perspective might also be enhanced by an engagement with the literature on “Axial Age” cosmologies and with substantivist economic anthropology. It is worth revisiting Karl Polanyi's efforts to grasp the position of the economy in society, in order to recover in the neoliberal present the long-run Eurasian dialectic between redistribution and market exchange.     

"孔子作《春秋》"说溯源——先秦两汉时期的"春秋"谱系

It is often said that “Confucius composed the Chunqiu 春秋 (The Spring and Autumn Annals) to convey the way of the king.” Scholars have long noticed that before the founding of and during the Han Dynasty the phrase that served as the title of the allegedly Confucian work, “Chunqiu,” was also often used to designate history in general. In what intellectual and textual contexts did the term evolve from something general into a specific concept associated with Confucius? What works or ideas did pre-Han and Han scholars have in mind when discussing Confucius’s Chunqiu and the broader “Chunqiu” canon? Exploring these questions, the study that follows begins by systematically documenting the occurrences of this term in pre-Han and Han texts. It demonstrates that while Mencius was the first person to associate Confucius’s teachings with the Chunqiu, his statement was a solitary and surprising voice in the pre-Han era. Not until the Western Han Dynasty was Confucius widely heralded as the creator of the Chunqiu. But few scholars are aware that Western Han scholars never strictly distinguished the laconic Chunqiu from the detailed historical knowledge preserved in the Gongyang 公羊, Guliang 谷梁, and Zuo 左 commentaries. Furthermore, as the Chunqiu gained canonical status, the phrase still served as a generic term, referring to various historical narratives. Zhang Xuecheng 章学诚 is famous for claiming that “The Six Classics are all history,” and I shall show that in the minds of the people of the Han Dynasty, all historical works were classics.     

Reregulating for Freshwater Enclosure: A State of Exception in Canterbury,Aotearoa New Zealand

In this paper, we argue that democracy is increasingly indistinguishable from authoritarianism, in a process that is entangled with neoliberalisms. To build this argument, we examine a case study of central government intervention in regional environmental decision making in Aotearoa New Zealand through the lens of Agamben's “state of exception”. The intervention—unprecedented and unconstitutional—squeezed democratic spaces for decision making about freshwater and sought to smooth the way for capital accumulation. The audacity of government actions indicate, we argue, an abandonment of efforts to disguise neoliberal encroachments on democracy, known as the double truth tactic. Yet we also argue that in identifying this as a state of exception, we can examine it as part of a process and therefore demonstrate the possibilities for counter‐hegemonic actions to emerge.     

Preservation and Rescue: Challenges and Controversies in the Protection of Archaeological Resources

Abstract

Data from 44 pit-structures excavated as a part of the Dolores Archaeological Program are used to test two hypotheses about the relationship between the ritual use of a structure and the manner in which that structure was abandoned. The pit structures all date to 860–900 A.C. and are associated with large Pueblo villages located along the Dolores River in what is now SW Colorado. Three basic levels of ritual use have been defined for these structures based on the number and type of features associated with the structures. Those structures with evidence of the most important ritual usage are significantly associated with a mode of abandonment in which the structure was purposefully burned down. Those having ritual features that appear to be of secondary importance are significantly associated with an abandonment mode in which the roof of the pit-structure was intentionally collapsed to bury human individuals on the structure's floor. It is more difficult to characterize the abandonment mode of structures which represent the simplest level of ritual use, though it is most common to have a simple abandonment in which the roof simply deteriorated and collapsed with time. The recognition of a probable hierarchy of ritual usage in early Pueblo pit-structures and the association of special abandonment modes with each type of ritual pit-structure specifically allow a better glimpse of ritual activities in early Pueblo societies. In a more general sense these data show that it is possible to archaeologically detect patterned associations between a structure's use and its mode of abandonment.     

Hume's oscillating civilization theory

Hume's repeated mentions of the vicissitudes of civilization have thus far been neglected, overlooked, or misinterpreted by Hume scholars. Although his references to the “death” or “ruin” of a nation are somewhat hyperbolic, his cyclical view of history was neither mere rhetoric nor necessarily pessimistic. This paper aims to show that Hume's notion of historical fluctuations was deeply connected with his understanding of the universality of human nature. It also placed Hume in a strategic position from which he could criticize both those who believed in the possibility of perpetual progress and those who forecast the successive decline of the human world. To explore Hume's position in more detail, we must first examine the reasons his argument was often misunderstood, especially in the context of the “rich country–poor country” debate. We also need to examine how Hume's view of the cyclical nature of history, consistently held, can be reconciled with his status as one of the champions of modern civilization.     

DIGITALIZING HISTORICAL CONSCIOUSNESS

What is a “historical” video game, let alone a successful one? It is difficult to answer this question because all our definitions of history have been constructed in a linear‐narrative cultural context that is currently being challenged and in large part displaced by digital media, especially video games. I therefore consider this question from the point of view of historical semantics and in relation to the impact of digital technology on all aspects of the historiographical operation, from the establishment of digital archives, to the production of e‐texts, to the digital remediation of visual modes of historical representation. Seen from this dual perspective, video games appear to participate in a process of spatialization and virtualization of historical semantics. In the first place, video games have begun to detach the notion of history from its double reference to the past and to the real—“what essentially happened”—that it had acquired at the end of the eighteenth century. Second, they also challenge the semiotic production of “historic events” that has characterized the construction of modern historical consciousness. Historical video games, in other words, replace representation with simulation and presence with virtuality, thereby marginalizing the oscillation of the modern historical imagination between historical facts and historic events, transcendence and immanence, representation and presence. Although digital reworkings of historical semantics have not produced any grammatical transformation of the signifier, history—nor does this essay propose one—I do argue that the impact of video games on our contemporary historic(al) culture is of paradigmatic proportions similar to those described by Reinhart Koselleck for the dawn of the modern age. Focusing on one of the most successful contemporary video games, Sid Meier's Civilization, I show how the remediation of cinematic genres by video games is pushing the processes of de‐temporalization and de‐referentialization of history toward the formation of a new notion of the historical that may be conceptualized as the inversion of the classic Aristotelian paradigm: history has replaced poetry and philosophy as the realm of the possible.     

Underneath Ranefer's floors – urban environments on the desert edge

The city of Akhetaten, modern day Amarna, was founded by the monotheist pharoah Akhenaten as his new capital ca. 1353 BC, and abandoned within about 25 years. Much of the site has been excavated over the past century and few deposits remain undisturbed. In one house, however, that of the king's chief charioteer, Ranefer, rebuilding had sealed occupation debris beneath the final mud brick house floors and in the desiccating conditions of the desert, these preserved extensive insect faunas, which for the first time provide detailed data on living conditions and pest infestation in a major pharaonic urban centre. Pests of stored products include the grain weevil, Sitophilus granarius, the lesser grain borer, Rhizopertha dominica, and flour beetles, Tribolium castaneum, as well as more general pests, such as the lesser mealworm, Alphitobius diaperinus, and the biscuit beetle, Stegobium paniceum. Flies include the house fly, Musca domestica, and the puparia of a flesh fly, Sarcophagidae, burrowed vertically into the mud-brick floor in a room corner, perhaps beneath abandoned offal or meat. The taphonomy of the insect assemblages would suggest that much consisted of material dumped into the house plot, either during a phase of abandonment or to level up the area before the later house, that of Ranefer, was constructed. Trampled surfaces within the midden, often consolidated with desert sand, indicate foul damp conditions and also imply that the process was intermittent. Living conditions in the city of Akhenaten are likely not to have been as salubrious as contemporary tomb paintings might suggest.     

Social Processes in Lobbyist Agenda Development: A Longitudinal Network Analysis of Interest Groups and Legislation

How are lobbying agendas formed? While individual interest matters, a social process may also affect why lobbyists choose legislation on which to lobby. In a crowded environment, looking at what credible others do may help lobbyists lower their search and information costs with regard to an issue. Using longitudinal network data on lobbyists' legislative choices, I analyze the choices of organizations using an actor‐based dynamic model of network change that conditions agenda changes on the choices made by other organizations. The results suggest both a “bandwagon” process in which organizations converge on “popular” bills and an influence process in which lobbying organizations influence each other when their lobbying agendas overlap. In support of the quantitative findings, interviews with lobbyists show that the policy domain is a social community that consists of ongoing relationships, trust, and information sharing.     

Analyzing and dating the structure of the Phaistos Disk

This paper offers an analysis and dating of the structure of the “Phaistos Disk”, made from clay, imprinted with undeciphered symbols, grouped in roughly 30 boxes per disk side, and found in the ruins of the Phaistos Palace on the Greek Island of Crete by Luigi Pernier in 1908. The author suggests that the disk side A containing a petal in the center box shows astronomical eclipse information, which belong to a complete Saros cycle beginning ?1377 and valid for the Phaistos Palace location only.     

Learning lessons and curbing criticism: Legitimizing involuntary resettlement and extractive projects in Mozambique

Since 2011, thousands of people have been resettled in the province of Tete, central Mozambique to make way for open-pit coal mines. These resettlements have received widespread criticism for impoverishing already vulnerable communities and for the repressive action taken against local opposition. This repression is part of a broader array of reactions “from above” that have emerged in relation to protest. One of these reactions “from above” is that representatives of the government of Mozambique and extractive multinational companies increasingly address resettlement in Tete as a process to learn lessons from. These lessons learning practices legitimize future resettlement processes elsewhere, particularly in relation to a highly valued project of liquid natural gas (LNG) extraction in northern Mozambique. Moreover, this approach results in the de-facto co-optation of environmentalist non-governmental organizations (NGOs), whose agendas and funding possibilities are also increasingly tuned towards learning lessons from “Tete” to improve future resettlement elsewhere. Meanwhile, the opposition of those affected by resettlement in Tete is losing resonance, allowing the coal mining companies to continue with business as usual. The data presented in this article is derived from observations made during government-organized national conferences on resettlement in November 2016 and 2018, and additional ethnographic fieldwork over the course of 2016 and 2017 in Maputo and Tete. I take these conferences as a starting point to analyze the politics of evaluation, the legitimization of displacement for extractive projects, and the co-optation of criticism.     

Zionism and Jewish Nationalism: An Inquiry into an Ideological Relationship

The axiomatic link in modern Jewish thought between Zionism and Jewish nationalism is questioned in this essay. It will be suggested that the connection between both embodied an ideological “marriage of convenience” blessed by both Jews and non-Jews, but not a deep-rooted bond, and that the idea of a “Jewish nationalism” deserves critical reconsideration. Three complementary hypotheses are proposed and analyzed: that Zionism and nationalism were basically unconnected; that Zion-related concepts, rooted in Jewish historical awareness, were a constant ideological factor among broad sectors of modernizing Jewry; and that Zionism was a modern concoction rooted in Zion-related concepts which also absorbed ideological elements from the general European milieu, among them national notions—national, in this context meaning “national in general,” and not “Jewish-national.”     

“Playing the away game”: AFRICOM in the Sahara-Sahel

This article presents evidence to revise hypotheses of how biopolitical strategies are deployed in contemporary global security regimes, and with what effects. It is based on research into the US military's Africa Command (AFRICOM). Elaborating on two concepts that Michel Foucault hypothesized in his Security, Territory, Population lectures –the “people” and the “milieu” –I argue that AFRICOM's strategy is informed by biopolitical rationalities, but that this does not necessarily situate African populations as either part of a population to secure or as a threat to that population. Instead, I suggest that (unlike in the urban and national contexts that Foucault analyzed) biopolitical security strategies at the global scale are characterized by varying degrees of distance between the way(s) of life they aim to defend and what Foucault termed the “field of intervention” or “milieu” that they target. This hypothesis, and its elaboration through the case of AFRICOM, contributes to efforts to historicize and spatialize accounts of contemporary biopolitics. Specifically, it suggests that we can better understand the production of very uneven geographies of security and insecurity by attending to the relationships between the ways of life being secured and the (potentially distant) material contexts situated as relevant “fields of intervention”.     

The volcanic eruption of Thera and its effect on the Mycenaean and Minoan civilizations

Since Professor Sp. Marinatos linked the eruption of Thera with the destruction of Cretan sites, difficulties have been met in reconciling the dates of the two incidents which, based on pottery, were c. 1520 BC and 1450 BC, respectively, giving a “time gap” of 70 years. None of the mechanisms proposed for the Cretan site destructions-tsunamis, ash fallout, earthquakes, civil disturbances or invasion can be reconciled with the magnitude of the simultaneous site destructions. Therefore, an alternative theory is proposed that the Cretan holocaust was caused by “nuées ardentes” emanating from Thera. It is postulated that these were released through a “split” in the cone wall, of limited area, generating a high velocity jet of tephra fluidized in a red hot gas stream. Such a jet is immensely destructive and lethal, causing death by pulmonary oedema. The shape (like a blowtorch) and course of the ash fallout, as measured by deep sea cores, shows that these nuées ardentes passed over the eastern part of Crete, causing severe destruction and depopulation. The geological record confirms that tephra deposits from such Peléan eruptions have travelled for 160km, or more, and that normally the main eruption is preceded by a preliminary one of lesser intensity, with a time gap ranging from 51 to 203 years. Settlements on or at the base of the volcano would have been abandoned at the time of the preliminary eruption/earthquakes (c. 1520 BC). A time gap of 70 years would be reasonable, fitting with the Cretan catastrophe around 1450 BC. In the meantime, reoccupation had commenced, but was terminated by the final eruption. Apparently, Knossos on the periphery of the blast was severely damaged by fire (possibly again in LM II) and rebuilt, being finally destroyed in late LM IIIB. During this time span some “blurring” of pottery dating may be attributed to recovery and use of pottery “heirlooms”. The nuée ardente theory explains the simultaneous destruction of sites by fire and blast, the Cretan depopulation, as well as the time gap. In general ¹⁴C results confirm the dates proposed. So far tephra deposits have not been identified on Crete itself, but grains of it have been found at Pyrgos. It is suggested that cores from lake bottoms should be examined for the area, and that Cretan soil samples should be checked for tephra particles by employing the flotation technique, used in mining, for separating them.     

Editorial Essay

Abstract

Investigations in 2003 and 2004 at Huambacho (PV31-103)) lower Nepeña Valley, yielded significant data to assess the nature of Early Horizon (900–200 B.C.) architecture on the north-central coast of Peru. In Nepeña, the Initial Period (1800–900 B.C.) mounds, such as Cerro Blanco and Punkurí are superseded by several enclosure complexes, and new concepts of architecture appear in the archaeological record. This paper highlights the new architectural forms and presents evidence regarding building technology, function, and spatial Organization. The research indicates the existence, by 800 CAL B.C., of a new architectural canon inspired by the local Initial Period tradition, and significantly different from that which is known at coeval sites associated with the so-called “Chavin Cult” Data from Huambacho contribute to our understanding of the changes that occurred in the region after the demise of Initial Period centers and our understanding of the social complexity and ceremonial variability that characterized the Early Horizon.