Ships on Hero Stones from the West Coast of India

Hero stones have been erected since early times to remember those who died in battle, and have been reported from various provinces of India. Most show land-battles, but those in the Archaeological Museum, Goa and Eksar in Mumbai show naval warfare. The Old Goa stones belong to the Kadambas who ruled Goa from 950–1300 AD. The Eksar stones to the reign of king Bhoja of Malwa in 1020 AD. Similar hero stones with boat motifs of the 18th to 19th centuries AD have been reported from Aramda in Gujarat. This paper examines these stones and assesses their significance for the maritime history of India.
© 2005 The Nautical Archaeology Society     

南非西海岸的春天 姹紫嫣红

<正>南半球的季节与我们北半球正好相反。8月底至9月,正是南非的初春。离开开普敦,沿着开普敦-纳米比亚景观大道一路向北,前往我们此行的重要目的地之一——南非西海岸国家公园。西海岸国家公园是一片面积很大的自然保护区,这里有着丰富的自然资源,包括植被、海滩、礁石、湿地等。每年的冬末春初,南非干旱的大地迎来勃勃生机,植物们趁短暂的雨季蓬勃绽放,成为南非著名的春季花海。     

Cape Rock Lobster (Jasus lalandii) Remains from South African West Coast Shell Middens: Preservational Factors and Possible Bias

Cape rock lobster (Jasus lalandii) remains in South African west coast shell middens are represented by calcareous mandibles, and by fragments of exoskeleton when preservation is good. Quantification of MNIs and observations on ody size of Cape rock lobsters have been based on counts and measurements on the surviving mandibles. Little is known of the importance of this resource in precolonial hunter-gatherer subsistence, and even less is known about the possible preservational bias affecting the recovery of representative quantitative data from Cape rock lobster mandibles. The latter problem is crucial to resolve in order to understand issues about coastal hunter-gatherer subsistence. Left and right mandibles are not exact mirror images of each other, with left mandibles being consistently larger and thicker than the right mandibles. Moreover, small mandibles measuring between 4·5 and 7·5 mm are much thinner and delicate than large specimens. Due to their small size, however, small mandibles can escape attrition by falling within protective spaces, such as those created under large whole shells. In order to ascertain whether or not left mandibles survive in larger number than right ones, and whether or not smaller mandibles (left and right) break more frequently than larger ones, we conducted basic statistical procedures with quantitative data (frequency and mean size of mandibles) from a variety of depositional contexts. The results show that left and right mandibles break with the same frequency, and that breakage does not bias measurements of mandibles towards the larger or smaller end of the size range. Similar studies will need to be conducted when recovering Cape rock lobster mandibles from depositional contexts different to the ones encountered in the study area.     

Obsidian hydration dating on the South Coast of Peru

We compare over 230 obsidian hydration readings from 30 individual site components from the Southern Nasca Region (SNR) with independent age estimates based on radiocarbon dates and temporally diagnostic artifacts. Although there are problems with small sample sizes, and readings must be adjusted for elevation, a very strong relationship accounting for nearly 90% of the total variation in the data set is found. This suggests that obsidian hydration dating (OHD) works in the SNR and is a viable means of independently estimating age. Residual values from our regression suggest that hydration age estimates are usually within 15% of the radiocarbon estimates. Finally, we present an equation other scholars can use to estimate age for Quispisisa obsidian in the SNR.     

Going for Wombat — Transformations in Wirangu and the Scotdesco Community on the Far West Coast of South Australia

ABSTRACT Becoming an object of touristic interest is only one of a series of ways that Aboriginality is being transformed in contemporary Australia, as the space opens up for individuals and groups to reposition themselves as Aborigines within the nation, with a distinctive culture in various forms. The nation's appetite for Aboriginal ‘culture’, within desirable limits (Povinelli 2002) and energised by a sentimental politics (Cowlishaw 2010), continues to grow. There is, however, a destructive flip side to the politics of difference being played out within Aboriginal societies. This is evidenced by the many battles for access to or control of ‘cultural’ resources for their commercial benefits or collective survival value. In many places communities or groups are faced with the terrible choice of distinction or extinction (Comaroff & Comaroff 2009). That is, they must find, and make alienable, something distinctive about themselves or face collective extinction. How one Aboriginal community is responding to these threats and challenges is the subject of this paper. This paper also adds to the growing literature on ethno‐commercialisation by focusing on the central role of language in these processes.     

Dyes from the Tumilaca and Chiribaya Cultures, South Coast of Peru

During the terminal stages of the Tiwanaku state at the end of Middle Horizon, at least two new cultural groups appeared in the archaeological record of the coastal Osmore valley in southern Peru. The cultures are now known as Tumilaca and Chiribaya. Radiocarbon dating, as well as stylistic and technological comparison of textile remains, established the coexistence and close relationship between both cultures. Chemical and physical examination of textiles from both cultures was undertaken to gain a better understanding of the dyestuffs and techniques used. Attempts were made to identify dyestuff mordants by energy dispersive analysis of X-rays (EDXRF). Dyestuffs were analysed by the complementary use of UV-vis absorption spectrophotometry (UVAS), thin-layer chromatography (TLC) and a number of microchemical tests.Distinct differences were found in the dyestuffs and textile techniques used in both cultures.     

A Needle Assemblage from a Roman Shipwreck off the Israeli Coast

Underwater excavation of a shipwreck‐site off Hof Carmel, south of Haifa, Israel, yielded numerous artefacts associated with a ship and cargo dated to the 3rd century AD. Among them were eight sewing needles: six of bronze, one of copper and one of brass. This article describes the needles including their chemical composition, discusses comparable finds from nautical and domestic contexts, and their possible uses and roles aboard a Roman ship.     

Plant Cultivation on the Northwest Coast: A Reconsideration

Conventional wisdom suggests that the peoples of the Northwest Coast did not cultivate plants prior to European contact. Considerable evidence suggests the contrary, however, particularly the well-documented practice of estuarine root gardening among the Kwakwaka'wakw and other indigenous peoples of the region. These gardens were maintained through transplanting, weeding, selective harvesting, soil modifications, and the production of mounds or low terrace-like structures within individually demarcated root plots. The scholarly oversight of these practices can be attributed to a number of biases rooted in the colonial and academic agendas of the late nineteenth and early twentieth centuries. In turn, scholarly legitimation of the region's “nonagricultural” label has served to undermine indigenous land claims on estuarine sites into the present day.     

Field work: A view from the third world

André Béteille and T. N. Madan, eds. Encounter and Experience. Honolulu: The University Press of Hawaii, 1975. viii + 225 pp. Bibliography. $8.00.     

Commoner Power: A Case Study from the Classic Period Collapse on the Oaxaca Coast

This article argues that the agency of commoners has not been adequately theorized in archaeological studies of the political dynamics of complex societies. Recent developments in social theory emphasize that political relations are produced through social negotiations involving commoners as well as elites. This paper considers the role of commoners in the Classic period collapse in the lower Río Verde Valley, Oaxaca, Mexico. Regional survey and excavation data demonstrate that the Classic-to-Postclassic transition was marked by dramatic changes in settlement patterns and sociopolitical organization, including the decline of the Late Classic regional center of Río Viejo. The research indicates that rather than passively reacting to the sociopolitical developments of the Classic-to-Postclassic transition, commoners actively rejected many of the ruling institutions and symbols that were central to the dominant ideology of the Late Classic state. Early Postclassic people reused and reinterpreted the sacred spaces and objects of the Río Viejo state such as carved stone monuments and public buildings. The evidence from the lower Verde is examined in the context of an emerging theoretical perspective in archaeology that considers commoner power. We argue that commoners contribute to the social negotiation of dominant discourses through three overlapping forms of social interaction: engagement, avoidance, and resistance.     

Doubts about How the Middle Horizon Collapsed (ca. A.D. 1000) and Other Insights from the Looted Cemeteries of the Lower Ica Valley,South Coast of Peru

This paper presents new information from funerary contexts in the lower Ica Valley, on the south coast of Peru, spanning two millennia from the end of the Early Horizon to the Late Intermediate Period. Although severely looted, these sites can still yield valuable information. We discuss their architecture and material culture in the context of radiocarbon dates. Among other findings, these cast new light on the poorly understood transition from the Middle Horizon to the Late Intermediate Period, for which a paucity of archaeological data from ca. a.d. 1000–1250 has long been taken as evidence of an environmentally- or socially-induced demographic collapse. Yet the data we present here suggest that the basins of the lower Ica Valley were likely occupied continuously over this period, and that the echoes of Wari influence here may have lasted longer than previously thought.     

The Haida: A view from 1966

Mary Lee Stearns, Haida Culture in Custody: The Masset Band. Seattle, University of Washington Press, 1981. xiii and 322 pp. Illustrations, maps, bibliography, index. $24.50 cloth.     

A walk of art: the potential of the sound walk as practice in cultural geography

Some of the most experimental and exciting work using sound and spatiality has come from the art world. This essay traces how an exciting hybrid of sound art and walking – the sound walk - has evolved over the last century. Examining the latest examples of sound walks in London and New York, and reflecting on the author's experience of creating a sound walk route, this essay focuses on the potential of this medium to create flowing, multi-sensory and embodied ways for social and cultural geographers to research the outside environment. The essay concludes that the medium could also be useful for presenting site-specific cultural geography to the public in an accessible and inclusive way.     

A wider Europe: the view from Minsk and Chisinau

The expansion of NATO and the enlargement of the EU will produce outside states in which perceptions and policies will be influenced by feelings of exclusion and isolation. Building on an earlier article published in International Affairs (January 2000) on Russia and Ukraine, this article analyses two countries 'inbetween' in which these feelings are particularly strong. Belarus and Moldova, two classic borderlands, are small, new states with borders not of their own choosing and little sense of identity. Their economies are in dire straits and each has a large problem that hampers European integration. For Belarus the problem is its president; for Moldova it is the separatist regime controlling 12 per cent of its territory. Based on elite interviews, opinion surveys and the analysis of focus group discussions, this article compares and contrasts the attitudes towards NATO and the EU in these two countries.