The early medieval secular: spectrum and strategies

This special issue seeks to fill a gap by taking the first steps towards locating the early Middle Ages in the broader history of the secular. While it has generally been assumed that a division between religion and secular was impossible to make in the early medieval period, taken together the articles in this collection show a variety of early medieval seculars, all arising from a general assumption that distinctions could, indeed had to, be made between what was secular and what was not. The introduction proposes that scholars should think in terms of a spectrum of secularity; key to determining what sits within this spectrum must be the identification of secularizing strategies, i.e. attempts to draw a distinction between religious and secular in a particular context. Such an approach offers the possibility of a history of the secular that does not privilege one time or place.     

The Charms of Women and Priests: Sex,Magic, Gender and Public Order in Late Medieval Italy

How did judicial authorities in late medieval Italy understand the relationship between gender, sexuality, social status, magic and public order, especially when magic was used to facilitate the crime of adultery? What might this reveal about the intersection of gender, magic and public order in a place and time so fraught with political and social tensions? This study qualitatively compares four love‐magic trials from fourteenth‐century Lucca and suggests that the anxieties underpinning these trials were both particular to late medieval Italian communes and projected onto two populations, women and priests, whose unchecked sexuality posed the greatest threat to civic order. Historians examining gender in medieval European magic trials have often treated judicial officials’ anxieties as portents of the ‘witch craze’ of early modern Europe. Historians of medieval Lucca have tended to treat the political and gender histories of the city as largely separate. This article suggests that the courts’ increasing regulation of gender and sexuality in late medieval Lucca reflected larger ecclesiastical and communal concerns about the dissolution of civic order. In a world of civic power that increasingly belonged to secular men, the unchecked sexuality of women and clergy represented a dual threat to the stability of the family and, by extension, the city. This article argues that secular and ecclesiastical judicial officials feared not magic itself, but the ability of magic to invert power relations between men and women and between clergy and laity, destroying public order.     

Reformist hagiography: the Life of St Roding of Beaulieu and the struggle for power in early eleventh-century Lotharingia

This article explores an example of ‘reformist’ hagiographic production in early eleventh-century Lotharingia by focusing on the Life of St Roding of Beaulieu, a small monastery in the diocese of Verdun. Until recently, this text was interpreted exclusively in terms of the scant information it provides for this institution's early medieval history and in terms of its ideological message regarding monastic discipline and leadership. By integrating the composition of this text into the then-current regional geography and political context, this article proposes a new approach to its interpretation and to the understanding of Beaulieu’s ‘monastic reform’ in general. Close analysis of the narrative reveals that its production was inspired by specific issues relating to local and regional politics in the mid-1010s, and that parts of the institution's recent history were veiled allegorically behind the portrayal of Roding. However, rapid changes in power relationships rendered those aspects of the text outdated within a few years. This raises significant questions regarding the long-term relevance of such hidden stories and the degree to which their ideological, political and other messages remained accessible to medieval audiences.     

After Augustine,after Markus: the problem of the secular at the end of antiquity

This article revisits Robert Markus's account of the de-secularization of the Latin West between Augustine and Gregory the Great. It uses letters of advice for rulers written by early sixth-century clerics to contest his narrative of a ‘grand simplification’ of Christian thought. Multiple overlapping conceptions of the secular were still in play after the fall of Rome, articulated, not in the absence of, but in dialogue with robust political institutions. By uncoupling Christian ideas of secularity from the actual degree of religious pluralism or tolerance in a given society, historians can better capture the continued complexity of early medieval secularities.     

Recent Archæological Researches in Rome

Luminescence dating has been applied to ceramic bricks sampled from a selection of English medieval ecclesiastical and secular buildings in Essex, Kent and Lincolnshire, ranging in age from the fourth to the late sixteenth centuries. The results obtained for the Anglo-Saxon churches, which included Brixworth, confirmed the reuse of Roman brick in all cases. The dates for the earliest medieval brick type indicate that brick making was reintroduced during the eleventh century, a century earlier than previously accepted, and dates for bricks from the same secular Tudor building indicate that the practice of recycling of building materials during the late medieval period was also applied to brick.     

Early medieval landscapes in north‐west Spain: local powers and communities,fifth–tenth centuries

There has been in the last few years a rapid expansion in the archaeology of early medieval societies in the north‐west of the Iberian Peninsula. A large part of this evidence remains unpublished or has been published incompletely. This article considers the historical landscapes of the north‐western Iberian Peninsula in the early medieval period as social constructions, starting with the identification of the systemic relationships between different archaeological entities. The dynamics and articulation of early medieval societies in the Cantabrian area and in the Duero and Tagus basins will be outlined by means of deconstructing their landscapes. To achieve this, a set of variables will be analysed in comparative terms from three regions selected as case studies: Madrid, the Duero basin and the Basque Country. With the aim of explaining these systems diachronically a division between the fifth–eighth and eighth–tenth centuries will be taken into consideration.     

Crimson,Scarlet, Murrey and Carnation: Red at the Court of Henry VIII

Abstract

Red, in all its various shades, was a colour with many associations at the court of Henry VIII. This article presents a thematic analysis of the key circumstances when red clothing was worn at Henry VIII's court, namely the robes worn at sessions of parliament by the nobility and secular clergy, the livery issued at coronations, as well as livery given to members of the king's household and his army in 1544. In addition, the king wore red for key days in the liturgical year as his medieval predecessors had, while it also formed part of his everyday wardrobe. Red was also significant for others at the Henrician court, including the secular and ecclesiastical élite. As such, it was a colour that was associated with wealth, status and parliamentary authority.     

Fairy Beliefs and other Folklore Notes from County Leitrim

Recent writing on the medieval origins of the concept of the witches' sabbath have emphasized the importance of beliefs in nocturnal processions or cavalcades of spirits, known in modern times by the umbrella term of the ‘Wild Hunt’. This article suggests that the modern notion of the Hunt was created by Jacob Grimm, who conflated different medieval traditions with modern folklore. It further argues that a different approach to the study of medieval spirit processions, which confines itself to medieval and early modern sources and distinguishes between the types of procession described in them, results in different conclusions, with regard both to the character of the Hunt and to its relationship with the sabbath.     

THE MEDIEVAL URBAN CHURCHYARD AS A MEETING PLACE: A CASE STUDY OF FUNCTION AND ORGANISATION OF THE CHURCHYARD OF ST. CLEMENS IN COPENHAGEN

The article presents the results of a study based on activity analysis of a medieval churchyard of St. Clemens in the urban setting of Copenhagen. The churchyard was in function from the 11^th to 16^th century revealing changes in layout and burial rites over time. A glimpse of the symbolic life of the medieval Copenhageners is also exposed and analysed. Moreover, the study of the churchyard reveals activities of a more secular nature and presents some of the activities that must have been part of everyday life in the medieval town. Thus, the churchyard has not only been an arena for meetings between the living and the dead but also a location for experiencing the urban life burgeoning outside the churchyard. For comparison, a recently discovered contemporaneous churchyard at Rådhuspladsen is also discussed.     

A Secular Australia? Ideas,Politics and the Search for Moral Order in Nineteenth and Early Twentieth Century Australia

This article argues that the relationship between the religious and the secular in Australia is complex and that there has been no simple transition from a religious society to a secular one. It argues that the emergence of apparently secular moral orders in the second half of the nineteenth century involved what Steven D. Smith has termed the “smuggling in” of ideas and beliefs which are religious in nature. This can be seen clearly in the economic debates of the second half of the nineteenth century in Australia in which a Free Trade based on an optimistic natural theology battled with a faith in Protection which had powerful roots in a secular form of Calvinism espoused by David Syme. The article concludes with an analysis of twentieth‐century historian W. K. Hancock's comparison of the medieval commonwealth and Machiavelli, concluding that Hancock found both the Free Trade and the Protectionist visions of moral order to be inadequate.     

On the path to oblivion: The pilgrims' declining role in the St. Christopher plays of early and early modern Spain

This article examines the representation of the pilgrim in the corpus of St. Christopher dramas of early and early modern Iberia. The importance of the character's supporting role varies according to the era in which each play is written. At first, in the medieval religious dramas of the Crown of Aragon, the pilgrim not only celebrates St. Christopher's piety and anticipates his meeting with Jesus Christ, but also embodies the sanctity and devotion necessitated of pilgrimage. The pilgrims undergo a transformation in the sixteenth century as they become comic and serve as foils to the protagonist's gravity. On the seventeenth-century secular stage, the representations diverge: they begin with a traditional representation of the pilgrim, but then the figure ultimately disappears as the comedias focus on the later period of St. Christopher's life, the result of a Tridentine directive that refocused the general worship of saints and hagiographical literature.     

Early Medieval Jet-like Jewellery in Ireland: Production,Distribution and Consumption

JET-LIKE JEWELLERY, encompassing polished black stone arm-rings, bangles and bracelets, has not been subject to detailed study in Ireland for over 50 years. This paper refocuses attention on the archaeological evidence for the indigenous production of this type of jewellery in early medieval Ireland, with the aims of exploring its distribution and consumption, and its relevance to networks of social control and economic expansion. Using geospatial and stratigraphic interrogation of the archaeological record, and contemporary comparison with recent studies from Scotland, this article demonstrates a hitherto unrecognised level of complexity and diversity in the handling of this ubiquitous luxury item. Regional specialised production centres and separate distribution centres are identified, and while a focus on indigenous sources is apparent, this is not exclusive. Degrees of cooperation and exclusivity are suggested for ecclesiastical and secular social hierarchies.     

The Long Life of Tiny Bread

Abstract

As the staple food of England for more than a millennium, bread naturally played a prominent role in English life across the period. The many forms of breads acquired a variety of cultural meanings, some of them extraordinarily long-lived. One of the most perennial types of bread is the subject of this study: miniature round flatbread, the secular, home-produced equivalent of the Eucharist and a potent bearer of cultural meaning for nearly a thousand years. This article traces the long life of this bread-form from its beginnings in early medieval Europe, through centuries which saw its meaning remain remarkably constant, and into recent times. The article focuses on the role of these life-bestowing tiny breads in Britain, with a nod to closely related forms on the Continent. Surveying the long reach of tiny bread reveals the continuing potency of bread, ritual, and miniaturization. It raises the question: why did these ceremonial breads appear in a tiny form? This article concludes by exploring the force of tininess.     

Learning to be a man: public schooling and apprenticeship in late medieval Manosque

This article looks at teachers' contracts and apprenticeship contracts from the Provençal town of Manosque. It argues that, in late medieval Manosque, education was institutionalised and gendered. Manosquin society implemented formal systems in order to inculcate a particular type of masculine identity. This identity, a function of the growing burgher class of townsmen, was driven by rapid urban expansion, economics, and secularisation. This article demonstrates how gender acquisition took place. It also explores in detail the form and content of secular schooling for young boys and apprenticeship for adolescents.     

Michael Choniates,poet of love and knowledge

Abstract

This article situates an epigram by Michael Choniates on medieval Athens in the broader context of European poetry by examining Michael's use of the 'lover as idolater' and 'looking for Rome in Rome' topoi in comparison with treatments of these themes in the Italian and medieval Latin traditions. It then discusses the poem in light of Michael's engagement with Byzantine romance and liturgical verse. The author attempts to show that this poem, commonly read for its 'O! tempora, O! mores' sentiment, is a subtle and rich text that creatively deals with some of the major themes of medieval literature.     

Papal Power and Protection in the Shebet Yehudah

The sixteenth‐century Shebet Yehudah is an account of the persecutions of Jews in various countries and epochs, including their expulsion from Spain in the fifteenth century. It is not a medieval text and was written long after many of the events it describes. Yet although it cannot give us a contemporary medieval standpoint, it provides important insights into how later Jewish writers perceived Jewish–papal relations in the thirteenth, fourteenth, and fifteenth centuries. Although the extent to which Jewish communities came into contact either with the papacy as an institution or the actions of individual popes varied immensely, it is through analysis of Hebrew works such as the Shebet Yehudah that we are able to piece together a certain understanding of Jewish ideas about the medieval papacy as an institution and the policies of individual popes. This article argues that Jews knew only too well that papal protection was not unlimited, but always carefully circumscribed in accordance with Christian theology. It is hoped that it will be a scholarly contribution to our growing understanding of Jewish ideas about the papacy's spiritual and temporal power and authority in the Later Middle Ages and how this impacted on Jewish communities throughout medieval Europe.     

Kings,chieftains and public cult in pre‐Christian Scandinavia

The article addresses the question of the performance of pre‐Christian public cult by political leaders in early medieval Scandinavia. This question is traditionally discussed within the larger theoretical frame of sacral kingship in early medieval Scandinavia. In this article, the key contemporary evidence is presented and discussed with the conclusion that the sources do not show political leaders performing pre‐Christian public cult. Instead, the evidence shows that political leaders participated in private religious rituals whose performance, however, was not connected with political leadership per se.     

Crusading and crusade memory in Caesarius of Heisterbach's Dialogus miraculorum

This article is a preliminary investigation into the way the Cistercians of the twelfth and thirteenth centuries conceptualised and contextualised the history of the crusading movement, with a specific focus on the way in which they integrated their involvement in crusading into the Order's sense of institutional memory and corporate identity. The article presents a study of Caesarius of Heisterbach's Dialogus miraculorum, a collection of exempla that was composed for the edification of Cistercian novices in the first quarter of the thirteenth century. Although the text is well known to medievalists (and particularly to scholars of medieval Cisterciana), it has yet to be subjected to a close reading by historians of the crusades. By examining the way in which Caesarius used and described the crusades in the Dialogus, the article demonstrates the potential of using non-narrative texts to explore medieval understandings of the crusading past and, more generally, illustrates further the importance of warfare in the shaping of medieval monastic culture.