Monks and lay communities in late antique Gaul: the evidence of the Eusebius Gallicanus sermons

The Eusebius Gallicanus sermons reveal the congruity in late antique Gaul between the models of pastoral care for monks and lay Christians. For these Gallic clergy, there was little antagonism between monastery and world. Preachers to both audiences share a common central concern with the defence of community and in this respect they differ from some of their contemporaries. The sermon collection demonstrates that the ascetic world in Gaul was far from monolithic and that pastoral care could be highly individualised and responsive to the demands of local communities.     

Constructing clandestine communities: oaths of collective secrecy and conceptual boundaries in the late antique Mediterranean

This article explores fourth- to seventh-century narratives about oaths of collective secrecy, which our sources typically frame negatively. By examining the terminology used in reference to these promises, the dynamics inherent in the practice and its relationship to oath-taking customs in other contexts, and the influence of Christianity on the discourses around such pledges, we can see that late antique authors routinely frame the swearing of these pacts as a transition to a liminal state of existence. Through this rhetoric, church and state authorities constructed conceptual boundaries between those who agreed and disagreed with their definitions of acceptable behaviours.     

Legislation and politics in late Carolingian Italy: the Ravenna constitutions

This article considers some overlooked evidence for royal legislation in the dying days of the Carolingian empire, a series of charters known as the Ravenna constitutions. These documents, which deal with the status of Italian freemen, are often analysed as sources for social history but rarely as texts in their own right. Reconstructing the context in which the charters were issued enables us to cast light on political events and royal self‐representation in early 880s Italy; and by drawing attention to the peculiarities of their form, we can use them to reflect more broadly on the nature of Carolingian capitulary legislation and the meaning of its disappearance at the end of the ninth century.     

Electoral redistribution and the 1986 Queensland state election: Confirming 1983

The 1986 Queensland state election, though uncommonly noisy, did not take place in as dramatic circumstances as that of 1983. Nevertheless, its significance may be as potentially enduring. For years the Nationals had struggled for a metropolitan base, and had long coveted the opportunity of governing the state without the Liberals. Those achievements, secured in the special circumstances prevailing in 1983, were on trial in 1986, as was the record of the National party government The 1986 election provided an opportunity to confirm a political realignment amongst the state's conservative voters. Significantly, too, that election took place following a redistribution of seats and accompanying enlargement of the parliament.     

The late Upper Paleolithic in Italy: An overview

Previous studies of the Italian late Upper Paleolithic, or Epigravettian, have been primarily chronostratigraphic and typological. Only recently has attention been paid to environmental and behavioral data. The Epigravettian covers some 10,000 years, from about 20,000 B.P. (beginning of the last Wurm stadial) to about 10,000 B.P. (end of Dryas III and beginning of the Holocene). Traditionally, it has been divided into three phases: Early (20,000–16,000 B.P.), Evolved (16,000–14,000 B.P.), and Final (14,000–10,000 B.P.). The Evolved and Final Epigravettian have five regional facies: northern Tyrrhenian, central and southern Tyrrhenian, northern and central Adriatic, southern Adriatic and Sicilian. After an extensive summary of the available environmental data and traditional artifact analyses, we illustrate the present status of more behaviorally oriented research and discusss the consistency of the subdivisions in space and time. Suggestions are made of possible directions for future research.     

Law,ethnicity and taxes in Ostrogothic Italy: a case for continuity,adaptation and departure

This article considers the relationship between the social status of Goths and Romans in Italy and the legal and administrative regime of the Ostrogothic state. It is argued that the distinctions made between Goths and Romans by the Ostrogothic state were based primarily upon economic conditions and circumstances of land tenure in Italy, rather than upon ‘ethnicity’. It is furthermore argued that the social and economic conditions that produced the status landscape of late fifth‐ and early sixth‐century Italy were not innovations of the Amal rulers at Ravenna, but rather they represent adaptation to the previous imperial administration ongoing since the early fifth century. In examining this topic, the article touches upon issues of the legal difference between Goths and Romans, the manner of accommodating and administrating soldiers in Italy, and the fiscal resources available to the Ostrogothic court.     

Seeing for the state: Kemalist long‐distance nationalism in Australia

The recent literature on Muslim organisations in the Turkish diaspora context is voluminous as is analysis of Kurdish and Alevi grassroots politics against the Turkish state. Yet nothing has been written on those whose political orientation is in line with the secularist‐nationalist ideology of the Turkish Republic, that is, of Kemalists. As a contribution to this endeavour, this paper explores Kemalist actors' mobilisation in Australia. The paper argues that their current activism is related to a threatened economic privilege, a loss of cultural capital and a waning political dominance in the ongoing social life of Turkey.     

Sumptuary laws and prostitution in late medieval Italy

Although ancient Roman lawmakers had often adopted statutes designed to curb conspicuous displays of wealth, sumptuary legislation was uncommon in medieval Europe prior to 1300. Then statutes imposing limits on ostentation and extravagance, particularly in women's clothing, suddenly appeared in large numbers. This article analyzes the principal themes of this legislation, concentrating particularly on the sumptuary statutes of fifteen northern Italian towns. The author concludes that the reappearance of legislative concern with dress and related matters reflected the new prosperity of the period, as well as new social developments, including a constriction of the marriage market for young women, apprehensions about social cohesion among successful merchants and tradesmen, and a desire to channel resources into more productive kinds of investment. In addition, he argues, sumptuary statutes mirrored new fashions in jurisprudence during the post-Bartolist period and a desire to employ legislation to affirm the moral aspirations, although not necessarily the actual practices, of communities.*     

The origins of the entertainment industry: the operetta in late nineteenth-century Italy

Abstract

How does a new successful musical genre impose itself, define its audiences and repertoires and eventually replace older genres? The essay examines the case of operetta from its French origins to the specific diffusion in the Italian entertainment system. Here the popularity of the ‘little opera’ coming from France and later from Vienna grew along with a new system of theaters, politeama and café chantants. They were run by a new generation of entrepreneurs and publishers such as Sonzogno, interested in diffuse new forms of musical leisure. The rising of the Italian operetta found strong resistance from the traditional opera world at the turn of the nineteenth century, when the distinction between artistic music and music as entertainment was being consolidated and we can find a sort of passing of the baton between opera and operetta as the major popular musical genre.     

Regional development in a resource production system: long distance commuting,population growth,and wealth redistribution in the Western Australia Goldfields

Resource towns often exist on a knife‐edge, largely depending upon global demand for their resource/s and, at the same time, playing a critical role in the development of a nation. The transition from single resource towns to diversified economies has been modelled on several occasions, but their application to other resource locales is difficult given the unique interplay of geographic, political, social, and economic factors. Nonetheless, Innis' Canadian staples theory may explain the political motivations of resource extraction and exportation, not least in relation to the Western Australia Goldfields. This paper seeks to explore the theory's potential in this context by examining the implications of high labour mobility. It employs a two‐step process using, first, a social network analysis to map the entire Australian labour commuting network and, second, a regression analysis of commuting, regional wealth, and population size against population change. While the Goldfields historically grew in line with processes described by Innis' theory, contemporary high labour mobility has created a variegated landscape of different development dynamics and trajectories. This finding carries implications for network patterns of residence and work. Labour acts to extend the distribution of wealth by sending incomes to the metropolitan core and to amenity‐rich regional towns across the State and nation. In such light, regional development scholars must view the resource town in its broader urban system of distinct but interlocked, and sometimes overlapping, activity nodes.     

Archaeological carved slabs of the Langobard art in churches of Peligna Valley and Spoleto (Italy): provenance of the stones

In this study we investigate the provenance of the limestone and marble used to made carved slabs today placed in three churches located in Raiano and Vittorito (Peligna Valley, Abruzzo, Italy) and in Spoleto (Umbria, Italy). The slabs, representative examples of the Langobard art (Middle Ages), are dated approximately from 8th to 9th centuries A.D. and have the same pattern in terms of decoration, suggesting a progressive expansion of Langobards in central and southern Italy, after the foundation of the Pavia Kingdom.     

Poor relief, taxes and the first Universal Pension Reform: the origin of the Swedish welfare state reconsidered

In the year 1900, Sweden probably had the oldest population in the contemporary world. It was also the first nation to implement a universal pension system in 1913. The universal character in early social legislation has certainly been decisive for the development of the Swedish welfare state. This alternative has not been self-evident. Why did the reforms turn universal, when the continental model, the Bismarck social security system, was exclusively directed at industrial workers? Research has concentrated on demographic factors and growing demands for social security, or on the fact that Sweden was still a predominantly rural society with about 2,400 local authorities. This article examines the development of social legislation in the light of local government expenditures and incomes, and suggests an overlooked possibility: the formulation of the first universal national social security reform was a redistributional response to uneven distribution of incomes and general expenditures among the rural districts in Sweden.     

The Mafia,the market and the state in Italy and Russia

Pino Arlacchi (1983) La mafia imprenditrice (Bologna: II Mulino); translated by Martin Ryle as Mafia Business: The Mafia Ethic and the Spirit of Capitalism (London: Verso, 1986), $13.95, ISBN 0‐86091‐892‐0.

Raimondo Catanzaro (1988) II delitto come impresa: storia sociale della mafia (Padua: Liviana Editrice); translated by Raymond Rosenthal as Men of Respecc: A Social History of the Sicilian Mafia (New York: Free Press, 1992), $22.95, hardback, ISBN 0‐02‐905325‐0.

Diego Gambetta (1992) La mafia siciliana: Una industria della protezione privata (Turin: Einaudi revised paperback edn, 1994); translated as The Sicilian Mafia: The Business of Private Protection (Cambridge, Mass.: Harvard University Press, 1993), $39.95 hardback, ISBN 0‐674‐80741‐3.

Salvatore Lupo (1993) Storia della mafia dalle origini ai giorni nostri (Rome: Donzelli Editore).

Alexander Stille (1995) Excellent Cadavers: The Mafia and the Death of the First Italian Republic (New York: Pantheon), ISBN 0679425799.

Stephen Handelman (1995) Comrade Criminal: Russia's New Mafiya (New Haven, Conn.: Yale University Press), $27.50, hardback, ISBN 0‐300‐06352‐0.

Robert Putnam (1993) Making Democracy Work: Civic Traditions in Modern Italy (Princeton, NJ: Princeton University Press), $39.95, hardback, $14.95, paperback, ISBN 0‐691‐03738‐8.     

The history of modern and contemporary Italy: Made in France (from the late 1970s to the late 1990s)

Abstract

Over the past three centuries Italy has been the focus of numerous studies by French historians, who have taken advantage of the great wealth of sources available there. While no new synthesis has yet been achieved, we can identify certain main lines of development in French historiography. In the late 1970s and into the 1980s international relations and, especially, the relations between France and Italy were given the greatest attention, before a new focus on forms of sociability and political pedagogy began to be more common. However, the shifting of focus of historical studies to the centres of political decision making often coincided with less attention being paid to social stratification. Beyond these major themes, some researchers have reconstructed ‘global’ historical models, which have been characteristic of the renewal of post‐war French historiography.     

Shaping the sacred: light and the experience of worship in middle Byzantine churches

Abstract

Byzantine churches have been extensively studied in terms of their architectural development and in their role as places to display religious art. However there has been less research into one of the most fundamental aspects of the Byzantine ritual experience, illumination. In practical terms, churches had to be illuminated sufficiently for worship to take place. In experiential terms, lighting can be seen as the medium by which the iconographic programmes and liturgical practices were staged and enhanced. This paper considers the archaeological and textual evidence linking physical illumination of buildings with the experience of their sacred function.