Biography without history?

Kevin Perkins: Menzies: Last of the Queen's Men, Rigby, Adelaide, 1968, pp. 264, $5.50.     

What's in a perspective? The history of mexicanist anthropology

Hewitt de Alcántara, Cynthia. Anthropological Perspectives on Rural Mexico. London: Routledge and Kegan Paul, 1984. xiv + 224 pp. including footnotes and index. $32.95 cloth.     

War-like history or diplomatic history? Contentions over the past and regional orders in Northeast Asia

Northeast Asian countries have been engaged in disputes over history. While their historical contentions have caused suspicion and friction among them, I argue that they have also served as a medium of dialogue that helps establish a common understanding about the individual countries’ contemporary reality and future direction. Historical contentions contribute to such a dialogue if and only if two conditions are met: regional actors recognise each other as legitimate participants in a dialogue about the salient past; and they contend over the past within a common framework of meaning. Northeast Asia, through historical contentions in the 1980s and 1990s, produced an embryonic form of a regional public sphere that made possible transnational communications about the region's future and each nation's desires, but it now stands at a fork between strengthening the regional public sphere and fracturing it into a contentious regional sphere.? ?. Earlier drafts of the article were presented at The Emergence of East Asian Community: Material and Ideational Foundation, Watson Institute for International Studies, Brown University, June 2006, and Re-envisioning Asia–Pacific Security: A Regional–Global Nexus, Australian National University, Canberra, August 2006, organised respectively by Yong-Wook Lee and Bill Tow. My research for the article was facilitated by a fellowship from East Asia Institute and a research grant from Smith Richardson Foundation. Yae-Ji Park provided invaluable research assistance. Many, including Hayward Alker, Jia Qingguo, Kim Byung-Kook, Kim Ha-Jeong, Kim Tae-Hyun, Nobori Amiko, Soeya Yoshihide, and Zhang Haibin, offered helpful comments and/or helped make arrangements for my research in the region. I gratefully acknowledge their assistance. View all notes     

The Carolingian local ecclesia as a ‘temple society’?

This article assesses the question to what extent the model of a ‘temple society’ can be fruitfully employed as a tool of analysis for the Carolingian ecclesia, by which we mean not only the rich, well-endowed churches, but also the small, local ones. An investigation of the many different forms of ecclesiastical land-holding, and of the various functions a church and its ministers did (and did not) fulfil for early medieval Christians, shows the shape of the Carolingian ‘ecclesia-society’ as it took shape in the course of the ninth century.     

The Gesta Roberti Wiscardi: A ‘Byzantine’ history?

In the last 150 years of scholarship, opinions have always differed as to just who William of Apulia was, and for which audience his epic poem the Gesta Roberti Wiscardi (completed c. 1099) was written. Many have felt that the work is not only pro-Norman, but vehemently anti-Byzantine. This article reconsiders the arguments about William’s poem. Firstly, William seems to have particularly identified with those who exhibited a marked respect for, and association with, the eastern empire. Secondly, it will be suggested that not only did William know Greek ― not an uncommon phenomenon in southern Italy ― but that he may well have drawn on sources written in that language, perhaps even the same material used by his near contemporaries Michael Attaleiates and John Skylitzes. Thirdly, despite the fact that observers normally emphasise William’s preference for the image of muliebres Byzantines, it is argued that the Gesta Roberti Wiscardi actually underscores their virtus.     

From Cold War battleground to a footnote to history? Labour history in divided and unified Germany

History of labor and industrial relations was a well-established and mutually contested subdiscipline in both parts of Germany during the Cold War. Though it did not stand in the center of the overall settling of accounts with the communist past in unified Germany the swift opening of all relevant archival sources made sure that these themes established themselves as relevant topics on the research agenda about the history of the GDR. Profiting both from an advanced state of art in West Germany and a handful of original innovators in East Germany the GDR was explored and increasingly understood as an essentially ‘work-centered society’ governed by a panoptic ‘welfare dictatorship’. When it came to interpreting the multifold and heterogeneous findings one line of reasoning gained peculiar attractiveness, namely to read the East German ‘case’ as a variant of Fordist modernization in the middle of the twentieth century which unable to face the challenges of globalization.     

Whose logic? Reflections on gender in the history of ideas

The paper challenges Bevir's failure to engage with issues of gender in his attempt to establish a logic of the history of ideas. It argues that this exclusion both compromises his claim to have articulated a comprehensive (and inclusive) logic, and suggests the limitations of his model as a way in which we might bring greater subtlety and texture to the understanding of history.     

Whose logic? Reflections on gender in the history of ideas

The paper challenges Bevir's failure to engage with issues of gender in his attempt to establish a logic of the history of ideas. It argues that this exclusion both compromises his claim to have articulated a comprehensive (and inclusive) logic, and suggests the limitations of his model as a way in which we might bring greater subtlety and texture to the understanding of history.     

Freemasonry in Turkey’s modern history of ideas: A factor of liberalization and individualization?

This article provides a brief outline of the impact of Turkish Freemasonry on the development of modern Turkey since the eighteenth century. It draws a short and incomplete history from a qualitative viewpoint, including influential topics, approaches, and camps. As European influences were historically strong in shaping Freemasonry on the Bosphorus, the text makes Turkish Freemasonry a case of Turkish‐European exchange and an example of specific currents of modernization, individualization, and liberalization—with all their pros and cons—within Islamic societies. The relevant questions are where and in which frameworks such currents may have been effective, where they perhaps produced the opposite of what they intended, and to what extent they could contribute to mitigating today’s torn political climate to all participants’ benefit. The article is based on interactions with representatives of Turkey’s Freemasonry, mainly of the liberal and progressive strands, making it more a narrative‐oriented account of an evolving greater picture than an array of detailed empirical‐scientific evidence on single pillars. The goal is to illustrate the complexity of “semi‐secular” socio‐religious dynamics in a Muslim context and to put the past into some relation to the present.     

A Feminist Generation in Iran?

Numerous observers have noted that a feminist generation of educated young women appears to be emerging in Iran, despite the anti-feminist discourse of the Iranian government. Evidence from three surveys conducted in 2000–2003 confirms and complicates these observations. Educated young women are significantly more likely to espouse feminist attitudes of various sorts than other Iranians, including educated young men. In addition, educated young women are significantly more likely to work outside the home, marry later, give birth later, have fewer children, and have more egalitarian marriages than other Iranian women. However, surprising proportions of older Iranians also espouse feminist attitudes, and a majority of respondents in one nationally representative sample of urban Iranians identify themselves as proponents of women's rights.