忆泉界前辈丁福保先生

今年十月是我国著名钱币学家丁福保先生逝世四十周年,丁福保先生在三、四十年代先后发起创建了中国古泉学会和中国泉币学社,主持编写了《古钱大辞典》和《历代古钱图说》等书,大力倡导推动了一代古钱研究,功绩余绪惠及后学。为纪念丁福保先生,今特选编马定祥先生遗作一篇,发表如下。     

无锡集会纪念丁福保

无锡集会纪念丁福保１９９２年１１月２８日,无锡市各界人士隆重集会,纪念我国近代著名学者,钱币学界前辈丁福保先生逝世４０周年。丁福保（１８７４──１９５２）,字仲祜,号梅轩,别署畴隐居士,江苏无锡人;一生致力于研究和弘扬民族文化,泉币学社创始人之一,曾任古泉学会会长,泉币学社社长,为我国钱币学作出了杰出的贡献,著有《古钱大辞典》、《古泉学纲要》等八种专著,他不仅在钱币学方面而且在文学、史学、医学、佛学等方面都有很深的造诣,并有多种著作;人们称他为百科全书式的学者,赞扬他＂嘉惠士林＂。纪念大会由无锡市钱币学会发起,市政协文史资料委员会、佛学会、中华医学会、语言学会联合举办。无锡市钱币学会主办的《无锡钱币》特编发了纪念丁福保先生专辑。（王新生）无锡集会纪念丁福保@王新生     

丁福保印章

近代收集中国古钱币的人,莫不知丁福保这位泉坛前辈,他热心公益,著书结社,除收藏中国钱币外,还编著了《古钱学纲要》、《历代古钱图说》和《古钱大辞典》等工具书,方便     

《齐币图释》序

由山东省钱币学会组织，省内多位专家学者通力合作的（齐币图释）一书，最近已经完稿，即将印行。我幸得早规涯略，深觉是我国钱币学一项重要成果。承作者美意，邀我在这里写几句话，心里是十分高兴的。钱币学是一门有特殊意义的学科，流行于全世界，其在中国的渊源尤为悠久。我国历史上早有研究钱币的记载，宋代以来钱币的著录、论述传留甚多。晚清时，李佐贤作（古泉汇），堪称一次总结。辛亥革命之后，钱币研究更盛，名家辈出，迄今仍在流播的丁福保（古钱大辞典》，可谓又一次总结。前人收藏、研究古钱，多作为金石学的一部分，对象是越…     

唐石父先生逝世

国家文物鉴定委员会委员、中国钱币学会名誉理事、天津市文史馆馆员、天津社会科学院研究员、天津市钱币学会副会长唐石父先生因病医治无效,于2005年2月17日在天津逝世,享年86岁。唐石父是中国当代著名钱币学家,毕生从事中国古代钱币及天津地方史研究。编著《中国钱币学辞典》、《中国古钱币》等钱币学专著,参与《中国历代货币大系》及《中国钱币大辞典》的编纂工作。先后发表有关古代钱币及天津地方史研究论文300余篇,其中《武德钱文研究》及《中国钱币学辞典》分别获得1993年和2003年中国钱币学会最高学术奖———金泉奖。唐石父先生逝世…     

寿泉会随想

上世纪三四十年代．钱币研究进入了历史上又一个高潮时期。1940年5月,以丁福保、罗伯昭为正副社长的中国泉币学社在上海成立。当时已成为钱币研究中心的上海,《古钱大辞典》、《历代古钱图说》等一批很有影响的著作先后问世;《泉币》杂志印行出版了32期．汇集了当时的研究成果;举办泉币学社社友谈话会．每星期聚会一次．研究钱币理论．传观审定钱币实物．自由交易等：还发起寿泉会活动。这寿泉会似乎更超世脱俗,形成的《寿泉集拓》,至今每翻读一次．欣赏着钱币精品的神韵．都觉得是一种艺术享受。     

丁福保和《古泉丛书》

最近由中华书局重印《古钱大辞典》,很受读者欢迎,出版后不久便销售告缺,大有洛阳纸贵之势。此书原为丁福保先生所编《古泉丛书》中的一种。丁福保(一八七四——九五二年),字仲祜,别署畴隐居士,江苏无锡人。早年弃帖括之学,转而从事医学,而志在传播学术。生平刊行医学、佛学和史籍甚多,所编辑的《全汉三国晋南北朝诗》、《说文诂林》、《古泉丛书》等巨帙,几十年来为学界称赞。撰有《畴隐居士自订年谱》,别有的鼎撰《丁仲祜先生奋斗史》,略记其学行。丁氏自幼喜集古钱,至晚年研究兴致不衰,尝以倡导钱币学为有用之学为己任,重视普及,勤于     

古代中国的钱币

《对钱币学的一点认识》(《中国钱币》2002年第3期)发表以后,尚觉意犹未尽,于是不厌其烦,再啰嗦几句。钱币学的前身——古钱学的研究对象,包括有正用品和非正用品。所谓正用品,指的是在历史上曾经正式流通使用过的货币,或者可以扩大理解为:泛指作为流通货币而铸造的“钱”。所谓非正用品,古钱学家统称之为“压胜     

珍罕圜钱渝阳（旧识洮阳）之辨释——给渝阳圜钱正名

关於珍罕古钱战国圜钱"渝阳"的真实性提供了实物印证及详细论述。并对华光谱先生的《中国古钱目录》和《中国古钱大集》中对"渝阳"古钱的批注"真伪可疑"、"字文呆滞无神,应系伪作之品"提出质疑。希望当今钱币学家继承发扬前辈钱币专家实事求是、孜孜以求、坦诚相见,严肃认真的学术风尚和可贵精神,为宏杨中华钱币文化作出更大贡献。     

野王方足布币考

李佐贤《古泉汇》(1864年刻本,上海古籍出版社1992年影印)元集卷三收录一枚方足小布的摹本(见图1),丁福保编纂的《古钱大辞典》(上海医学书局1938年)曾重加著录(见该书上册第四页第39号)。这种面文     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

人地关系观、规划观的历史轨迹初探——兼论城市规划观的未来趋向

本文探讨了人地关系观及规划观的历史演变,结合后现代主义思潮,对城市规划今后发展方向提出一系列建议。     

“中华民国中央银行钞票”揭秘

“中华民国中央银行钞票”存世极少,十分珍贵。其面值见有壹元、五元两种(插二下),其中壹元票长144,宽89mm;五元票长160,宽92mm。钞票正面,上端均为篆书“中华民国中央银行钞票”、下侧均有篆书“中央银行发行”字样,中间则分别为隶书“壹元”或“五元”之面值,四角分别有“壹”和“1”或“五”和“5”的面值数,底纹均为由无数“中央银行”小字纵向排列而成的放光芒图案;钞票背面,中间分别为“壹元”或“五元”面值,面值两侧分别有“1”或“5”字面值数。吴筹中先生曾在1990年第三期《中国钱币》上刊出过一张五元票的黑白图版,当时他认为是…     

THE LOCATION OF THE TREASURY OF ATREUS

Summary.   The Treasury of Atreus, the largest and most impressive of the nine tholos tombs found at Mycenae, stands by itself at the southern edge of a bowl in the east slope of the Panagia ridge. This paper argues that the tomb was constructed on this particular spot so that it would be seen from the trackways/roads that led to Mycenae from the east, south-east and south-west and from the main pathway to the palace. The view of the acropolis hill and Mt. Profitis Ilias from the space occupied by the earthen mound above the tholos also appears to have influenced the choice of location. It is suggested that the position of the Treasury of Atreus was, like the tomb itself, a political statement, calculated to show that the ruler who built the tomb succeeded in extending the territory of Mycenae across the central Argolid.     

THE STATUE OF THE GOODESS OF MERCY

TheGoddessofMercyinthePotalaPalace,measuring93cmhighand10cmwide,enjoysfameasgreatasthestatueofSakyamuni,thefounderofBuddhismintheJokhangMonaSteryThisisbecausetheTibetansbelievetheGoddessofMercyisthegoddessfromwhomSongtsanGambowasreincamatedtosavetheTibetans.CreatedintheearlydaysoftheTuboKingdom,thestatuehasbeenstandinginthePotalaPalaceformorethan1,360years.Althoughitsufferedfromtheransackingthatfollowedeachwar,itwasretumedtothepalacemiraculouslyintheend.DuringthereignofTuboKingDarmaW…     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

PROBLEMS OF THE LEVEL OF THE CASPIAN AND THE STABILITY OF ITS SHORELINE

The first of two papers on the problem of forecasting the level of the Caspian Sea evaluates factors widely believed to have been responsible for its lowering during much of the present century (including tectonic movements, climatic cycles, human activity). It concludes that previous forecasts have been inaccurate because of the failure to adequately model the complexity of processes involved, specifically the internal mechanisms of “self-regulation” of water levels. Continuation of the recent slight rise in the Caspian's level is predicted at least into the early 1990s (translated by Andrew R. Bond).