Rewriting the history of Chinese families in nineteenth-century Australia

The nineteenth-century Chinese population in Australia was made up mostly of men, drawing many commentators to the conclusion these men faced an absence of family life, resulting in prostitution, gambling, opium use and other so-called vices. Recent research has, however, expanded and complicated our knowledge of Chinese families in New South Wales and Victoria, particularly concerning the extent to which Chinese men and white Australian women formed intimate relationships. This article traces the origins of the misconceptions about Chinese families in nineteenth-century Australia, and considers how new directions in scholarship over the past decade are providing methods for enlarging our knowledge. It argues that instead of being oddities or exceptions, Chinese-European families were integral to the story of Australia's early Chinese communities.     

The remedies of the machi: visualizing Chilean medicinal botanicals in Alonso de Ovalle’s Tabula geographica (1646).

This art historical study analyzes images of colonial-era medicinal botanicals in South America within a little known seventeenth-century map, the Tabula geographica regni Chile, and proposes that these renderings were central to a visual program by which their author Alonso de Ovalle attempted to construct a positive image of his homeland before the Spanish Crown. These renderings of specific Chilean plants and their expressed medicinal applications are examined in relation to the rise of materia medica for commerce in southern Europe and the Spanish interest to locate botanical medicines for profit. This approach allows us to consider pre-Linnaean botanical renderings as persuasive documents, as purveyors of indigenous knowledge, and as instruments of negotiation (prospecting for new commercial goods) for the advancement of criollo agendas. Finally, looking at Ovalle's images of Chilean medicinal botanicals in comparison with later documents demonstrates that while early pictured conveyances across the Atlantic formulated conceptions of American nature, the transference of actual specimens to Europe involved their adaptation for new functions and uses.     

Impure and Worldly Geography:1 The Africanist Discourse of the Royal Geographical Society, 1831–73

The written networks through which knowledge is produced and circulated offer a focus for a theoretically informed critique of the formation of modern geographical knowledge. Drawing on deconstruction and colonial discourse theory, this paper presents a reading of the Royal Geographical Society's (RGS) published record of nineteenth-century African exploration. This discourse posits a racially unmarked subject-position as the condition of scientific discussion. The Society's geographical knowledge is shown to have been formed through the effacement of alternative subject-positions and the appropriation of other ways of knowing. It is suggested that closer attention to the discursive structures of written networks of knowledge might inform a more nuanced understanding of the reproduction of disciplined knowledge.     

The placing of matter: industrial water pollution and the construction of social order in nineteenth-century France

Set within a Douglasian framework, this paper explores the genesis and the social significance of the concept of environmental ‘pollution’ in late nineteenth-century France by drawing on printed scientific and medical sources and analysing archival material from administrations and industrial companies. ‘Pollution’ brought together various strands of water research (especially water analysis, bacteriology and hydrology) but also served as the foundation of a discourse on industrial responsibility. It was a response to the new material circulations created by industrial discharges in river. Paradoxically, it condoned industrial discharges in watercourses, which the hygienist community deemed less dangerous than domestic wastewaters. The co-production of pollution science and nineteenth-century industrial order explains why industrial water pollution was allowed to go unabated. The incapacity of the legal framework of the time to accommodate polluting discharges as legal objects and find legitimate places for them, the power politics at work around pollution and scientific controversies themselves made discharges very difficult to challenge in court. Accordingly, water pollution was regulated informally and industrialists were able to claim rivers as legitimate places for industrial matter against challenges brought up by other social actors.     

Sexual Selection,Automata and Ethics in George Eliot's The Mill on the Floss and Olive Schreiner's Undine and From Man to Man

Abstract

This paper brings together two related areas of debate in the latter half of the nineteenth century. The first concerns how the courtship plot of the nineteenth-century novel responded to, and helped to shape, scientific ideas of sexual competition and selection. In The Mill on the Floss (1860), George Eliot strikingly prefigures Darwin's later work on sexual selection, drawing from her own extensive knowledge of the wider debates within which evolutionary theory developed. Maggie Tulliver's characterisation allows Eliot to explore the ethical complexities raised by an increasingly powerful scientific naturalism, where biology is seen to be embedded within morality in newly specific ways. The second strand of the paper examines the extension of scientific method to human mind and motivation which constituted the new psychology. It argues that there are crucial continuities of long-established ethical and religious ideas within this increasingly naturalistic view of human mind and motivation. The contention that such ideas persist and are transformed, rather than simply jettisoned, is illustrated through the example of Thomas Henry Huxley's 1874 essay on automata. Turning finally to focus on Olive Schreiner's Undine (1929) and From Man to Man (1926), the paper explores the importance of these persistent ethical and religious ideas in two novels which remained unpublished during her lifetime. It argues that they produce both difficulty and opportunity for imagining love plots within the context of increasingly assertive biological and naturalistic accounts of human beings.     

The Naming of Waterfalls

As features of the landscape, waterfalls have been studied extensively by geographers, but the names given to these landforms have received relatively little scholarly attention. This paper examines the naming of waterfalls and addresses the question of classifying these hydronyms. The subject is considered in a global historical context, focusing on place names in the anglophone world. Until the 18th and 19th centuries, relatively few waterfalls were named. With the beginning of the Industrial Revolution, water power rose in economic importance, and at the same time, there was a growing scientific and aesthetic engagement with the landscape. These developments are suggested as reasons for the increased interest in waterfalls which were then being recorded in topographical literature and on maps, individual names being given to increasing numbers of falls. European exploration added to the knowledge of the world's waterfalls, many of which were given names by their ‘discoverers’. This naming process accelerated with the growth of domestic and overseas tourism which exploited scenic resources such as waterfalls. Until now, research on the names of waterfalls has been fragmentary, and the classification of these hydronyms has been neglected. This paper demonstrates that waterfall names can be classified in accordance with a recognised toponymic typology. Using examples drawn from waterfall guidebooks, databases, maps, and other sources, the following discussion supports George Stewart's claim that his toponymic classification is valid for place names of all kinds.     

Schomburgk’s Chook: the entangled South Australian collections of a German naturalist

Focusing on the politics of museums, collections and the untold stories of the scientific ‘specimens’ that travelled between Germany and Australia, this article reconstructs the historical, interpersonal and geopolitical contexts that made it possible for the stuffed skin of an Australian malleefowl to become part of the collections of Berlin’s Museum für Naturkunde. The author enquires into the kinds of contexts that are habitually considered irrelevant when a specimen of natural history is treated as an object of taxonomic information only. In case of this particular specimen human and non-human history become entangled in ways that link the fate of this one small Australian bird to the German revolutionary generation of 1848, to Germany’s nineteenth-century colonial aspirations, to settler–Indigenous relations, to the cruel realities that underpinned the production of scientific knowledge in colonial Australia, and to a present-day interest in reconstructing Indigenous knowledges.     

A MELIAN RELIEF REDISCOVERED

Summary. A fifth-century B.C. 'Melian'clay relief showing Odysseus has been rediscovered in a private collection. It is here related to other specimens and the creation of a nineteenth-century forgery of a related type is discussed.     

The Persian Presence in Nineteenth-Century English Poetry: A Taxonomy

This study employs keyword searches of literary databases such as Literature Online (LION) in an attempt to map the image of “Persia” in nineteenth-century English poetry as it was molded by a proliferation of thoughts and ideas in a variety of contexts. Completeness is not possible, of course, but the article aims to identify and explore some of the major categories within which the image of Persia was formed and disseminated in the nineteenth-century. The scope of the study is not confined to a corpus of poetic works that were written specifically on or about “Persia,” but takes account of a broader range of poems, and attends to the structure, texture and variations of the presence of “Persia” in nineteenth-century English poetry.     

“Our Girls Have Grown Up in the Family”: educating German and Chinese girls in the nineteenth century

In this article, we examine and compare historical changes in girls’ home-based education in nineteenth-century Germany and China. In many ways, girls’ home-based education in these two historical contexts exhibited differences, including the relationship between formal schooling and home education, and the role that new genres played in shifting tradition and structuring girlhood. However, we argue that more commonalities between the German and Chinese cases emerge. By analyzing the relation between talent and virtue, the writing of exemplary lives, and family dynamics, we see that in both cases the home was the critical site for valorizing and reproducing the class-bounded ideology of domesticity and identification for girls as home-based education constituted the means by which knowledge, morality, and practical skills were produced and transmitted from generation to generation.     

Between Virgins and Priests: The Feminisation of Catholicism and Priestly Masculinity in Nineteenth-Century Spain

The feminisation of religion in the nineteenth-century has been broadly discussed by historians and sociologists. Considering the main contributions of that debate from a critical perspective, this article defends the hypothesis that the Catholic Church identified itself with the same characteristics with which it defined femininity in the nineteenth-century through the symbolic link with the Virgin Mary. Although this discursive feminisation of Catholicism left laymen in a difficult situation, it did contribute to reinforcing the patriarchal and hierarchical structure of the Church. The great challenge to bishops and priests, the leading subjects in the project of re-Christianising society, was to demonstrate their condition as men within a feminised organisation. This article will mainly focus on Spain, although with the international perspective that any study about Catholicism requires.     

What is in a name? How caste names affect the production of situated knowledge

Patel, Desai, Kothari … to those literate in the workings of caste these names describe a network and its power in relation to other networks, they infer the rules of engagement within and between network members, and they ascribe a geographical terrain to home. In research, rules of behaviour and assumptions of place that are coded into names can affect access to respondents, their disclosure of data and subsequent claims to validity. This article explores the coded expectations of knowledge embedded in a name as seen by someone (me) fairly illiterate in the workings of caste by utilising the principle of Bourdieu’s doxa – a ‘pre-reflexive intuitive knowledge’ – to untangle and explore the effect of names on the production of partial and situated knowledge. Drawing on fieldwork in Gujarat, India, I analyse reflexive accounts through the lenses of feminist geographers and critical race scholars to illustrate the effects of being unknowingly and unwillingly placed into a social hierarchy of power in the field, introduce the idea of ‘us-ing’ (an opposite of othering) to describe researcher-respondent relations, and explore how readers might interpret the presence or absence of data and claims to validity. These accounts make visible the effects of positionality on knowledge production in ways that speak to feminist-postcolonial research, and specifically to feminist researchers of colour conducting research away from ‘home’.     

Reading menageries: using eighteenth-century print sources to historicise the sensorium of menagerie spectators and their encounters with exotic animals

Histories of exotic animal collection and display in Britain during the long eighteenth century have not been conventionally concerned with the sensory or bodily experiences of menagerie spectators. Olfactory, haptic and aural impressions – as well as the affective responses of laughter, disgust, anger and sympathy, are conspicuously absent in attempts to historicise animal collections. This paper principally argues that these often historically intangible and transient sensory experiences with animals were culturally significant acts or readings that produced meaning. To understand how spectators utilised their senses as an interpretive tool in reading menageries the article draws upon eighteenth-century understandings of the senses and bodily comfort. The manipulation of exotic animal bodies in menageries during the long eighteenth century had significant implications for British spectators. It is argued that their specific notions of Britishness in relationship to these captive animals from foreign climes articulated elite cultural notions of gender, climate and national character. In writing a sensory history of exotic animals in eighteenth- and early nineteenth-century Britain the author contextualises the reading of contemporary print material with the concomitant experience of the material animals to which this print matter referred. What emerges is a reminder that the act of reading should not be isolated from the production of knowledge through other embodied experiences since such a dichotomy is arguably problematic for historians.     

Convict bastards, common-law unions, and shotgun weddings: premarital conceptions and ex-nuptial births in nineteenth-century Tasmania

This article uses reconstituted family data from birth, death, and marriage registers to measure ex-nuptial fertility and premarital pregnancies in nineteenth-century Tasmania. It also examines the extent to which convict origins of European society on the island caused a departure from English norms of family formation behavior, during a period when men greatly outnumbered women. Illegitimacy was high during the convict period. From the mid-1850s, after the convict system collapsed, levels of ex-nupital births were relatively constant until the end of the century, as indicated both by the illegitimacy rate and by the proportion of marriages associated with prenuptial births. By the end of the nineteenth-century, rates of illegitimacy and prenuptial conceptions in Tasmania were well within the range of those of contemporary English-speaking populations.     

传统改造与科学发展的互助相促——略论中国近现代图书目录学的发展性特征

中国近现代目录学的发展以赋予传统目录学的“公共性质”为方向,立足为公众收藏、整理、传播图书文献资料服务,读者意识大为增强。目录学从学科体系范围、紧密联系各个领域的方式,也有了极大的改变,努力与近现代科学的进步接轨,为中国传统文化的改造做出了贡献。     

The Meanings of Conversion: Treaty Law,State Knowledge,and Religious Identity among Russian Captives in the Eighteenth-Century Ottoman Empire

This article examines the role of religious conversion in the rules worked out, on paper and in practice, between the Ottoman and Russian empires for the return of captives following their frequent eighteenth- and early nineteenth-century conflicts. The author shows that the abolition of ransom led the Ottoman state to take the central role in the liberation of captives in private hands in its territories. For cultural and fiscal reasons, this required the state to define a test for captives’ conversion to Islam, a matter which had previously been communally and religiously defined. The author traces the changing conversion tests used, and the ways they were manipulated by both captors and captives for their own ends, arguing that the legal definition of conversion undermined official trust, and perhaps community trust more broadly, in conversion's social role. This discussion sheds light on the connections between state knowledge, centralisation, and identity, while suggesting that Ottoman state intervention in matters of slavery and conversion, which has previously been seen as a product of the consciously reforming nineteenth-century Tanzimat, emerged earlier as a pragmatic result of Ottoman participation in the international arena.     

Masters of Healing: Cocaine and the Ideal of the Victorian Medical Man

This article offers a new perspective on the relationship between cocaine and medical practitioners in late nineteenth- and early twentieth-century Britain. Cocaine is often understood as one of a number of potentially addictive substances to which Victorian physicians and surgeons were regularly exposed, and tempted to indulge in. However, while cocaine has frequently been associated with discourses of addiction, this article proposes that it was also widely represented as a technological triumph, and that the drug was frequently used as a symbol for the scientific and moral virtues of the medical man. The argument draws on popular journalism, medical publications, and fiction to establish the cultural context of cocaine at the fin de siècle. In 1884, cocaine was revealed to be the first effective local anaesthetic, and this article traces the processes by which cocaine came to be regarded as the iconic achievement of nineteenth-century therapeutic science. This aura of innovative brilliance in turn communicated itself to the medical professionals who employed cocaine in their work, so that many patients and practitioners alike depicted cocaine as a most fitting emblem for the idealized selfhood of the modern medical man. This idea also informs portrayals of the drug in fiction, and I conclude with a detailed analysis of L. T. Meade’s 1895 short story, ‘The Red Bracelet’ (published in the Strand Magazine as part of Meade’s series, ‘Stories from the Diary of a Doctor’), as an example of the way in which cocaine functions as metaphor for the physician’s unassailable moral primacy and technical excellence.     

Authorizing landscape: «authority», naming and the Ordnance Survey's mapping of the Scottish Highlands in the nineteenth century

A range of work in human and historical geography has discussed naming and mapping as reflections of social power. In historical contexts in particular, attention has been drawn to the ways in which native knowledges, even the natives themselves, were either «written out» by being excluded, or marginalized in the processes of «translation» and cartographic representation. This article examines the work of the Ordnance Survey in the nineteenth-century Scottish Highlands and the means this English-speaking body employed in providing authoritative names to what was, in placenames and in the language of the inhabitants, a Gaelic landscape. An examination of the Ordnance Survey's Original Object Name Books is used to explore how the landscape was «authorized», to discuss who was judged an authoritative source and, from this, to emphasize naming as a social process.     

Symbolic Violence and the Politics of Environmental Pollution Science: The Case of Coal Ash Pollution in Bosnia and Herzegovina

Abstract: Environmental justice movements often contest environmental knowledge by engaging in scientific debates, which implies accepting the predominance of scientific discourses over alternative forms of knowledge. Using Bourdieu's concept of symbolic violence, this paper warns that the engagement with hegemonic forms of knowledge production may reproduce, rather than challenge, existing social and environmental inequalities. The argument is developed with reference to a case study of coal ash pollution in Tuzla, Bosnia and Herzegovina. The case study shows that the construction of knowledge in a scientific project led to the exclusion of local definitions of the situation and the dismissal of their observations of environmental pollution. The case suggests that the capacity of different actors to put forward their interpretation of an environmental issue depends on the forms of symbolic violence that emerge within hegemonic discourses of the environment.     

Catholicism, Science, and Modernity: The Case of William Miles Maskell

This is a case study of William Miles Maskell, an eminent entomologist, devout Roman Catholic, and the foremost scientific critic of evolutionary theory in nineteenth-century New Zealand. Modern Western intellectual history, built on the assumption that secular, scientific modes of thought inexorably swept aside traditional metaphysical and religious ones, has generally written off such persons as ignorant reactionaries battling truth, enlightenment, and progress. But this grand narrative — of scientific light banishing religious darkness — oversimplifies and dis-torts the past. Maskell failed to prevent evolution from becoming paradigmatic in New Zealand biology, to be sure. But it is far from clear that he lost what he regarded as the more important fight — against the scientism and agnosticism he saw as characteristic of modern science. We need to develop a considerably more subtle and nuanced historiography of science-and-religion that gives the religious and philosophical critics of nineteenth century science their due. They battled modernity's scepticism and scientism more successfully than historians have generally acknowledged.