The Southern Conservative Thought of John C. Calhoun and the Cultural Foundations of the Canadian Identity

Besides the largely ignored fact of general Canadian support for the Southern Confederacy during the American Civil War, the consociational dimensions of Canadian Confederation, as something opposed to American unionism in cultural terms, finds its historical roots legitimized in the Southern conservative writings of John C. Calhoun. It is the tension between an institutionally entrenched foundation of consociational pluralism and growing urban cosmopolitanism within Canadian history that has defined the debates and divides over the meaning of the Canadian identity, just as it is. Alternatively it is the tension between enforced constitutionalist unionism and consociational cultural tradition within the American South that has largely defined their historical experience. Both Canada and the American South find the tensions of their cultural identities rooted in the consociational values originally laid out by nineteenth century Southern conservative political thought.     

When “Bomb Canada” is Really Just a Metaphor: Using the American Jeremiad to Reinterpret Anti-Canadianism in the American Press

The most prominent motif in American social commentary is the jeremiad, a biblical prototype that bitterly laments the state of society and calls for its reform. In the post-9/11 period, as Canada and the US pursued diverging military policies, American pundits responded with a torrent of “anti-Canadian” criticism. Canadian pundits and scholars have argued that this critique fosters negative social attitudes and prejudice that could result in less favorable political relations. In contrast, this article evaluates political punditry through the framework of the jeremiad. It argues that these political pundits subject Canada to a unique form of self-criticism that identifies Canada as part of the national mission. The American Jeremiah scolds Canadian “apostates” as he would address American citizens who have backslid from the national ideal. The desired effect is spiritual, and will not necessarily lead to the political sanctions feared by Canadian observers.     

Parody and Satire in the 2008 Canadian Federal Election: Reading the Rick Mercer Report

Political satire and parody continue to influence young adult viewers to a greater degree than traditional political or hard news shows. Soft news has become increasingly important in the category of political entertainment television shows. These shows discursively integrate political information, humor, entertainment and the news. Soft news programs often emphasize public policy issues in their programming while sensationalized, tabloid-style reporting has come to define many segments of Canadian hard news programming. Using Stuart Hall's three main categories of reading televisual cultural texts, this article critically analyzes the Rick Mercer Report. I argue that despite some significant shortcomings and limitations, the Rick Mercer Report does make an important and unique contribution to political entertainment television in Canada.     

当代加拿大华人精英参政模型分析

论文将当代加拿大华人精英的参政情况概括为五种模型：选举型和委任型、全国型和地方型、象征型和实在型、主流政党型和华人政党型及华人选票型和非华人选票型,并运用这五种参政模型对当代加拿大华人精英的参政情况进行归纳与分析。认为华人精英无论采取何种模型参与加拿大政治,只要能成功进入主流社会,对改善华人在加拿大社会的公共政治形象,提高他们的社会政治地位和维护他们的合法权利都十分有益,对华裔新生代未来参与政治的热情也是一个激励。     

Netflix: Canadian (Dis)Content. Competing Sovereignties and the Cultural Politics of Cultural Policy

Netflix has gained significant attention in Canada because it exemplifies the challenge posed by digital technology to Canada’s long-standing cultural policies. It is increasingly evident that such policies are limited in their ability to encourage foreign investment while safeguarding Canadian cultural expression. Indeed, the policies proposed thus far have generated “Canadian discontent” across the political spectrum, notwithstanding their promised benefits. This article uses Netflix to explore the cultural politics of cultural policy: the historical and political underpinnings that drive ongoing discussions about state intervention in culture. These politics include the debates about the effect of foreign investment on Canadian cultural sovereignty, and the ideological tensions within the notion of sovereignty itself, namely those between state and consumer and between center and periphery. Using a historiographical approach, this article investigates the controversy surrounding recent government responses to the disruptive force of foreign digital multinationals, such as Netflix.     

America and the Canadian Presence: As the United States Faces Global Challenges,How Does Canada Fit In? 1

On the occasion of the 40th anniversary of the Center for Canadian–American Studies at Western Washington University, the author considers the trends that will shape US–Canadian relations over the next 40 years. Specifically the author considers the deepening of continental economic integration; the consequences of reaching the limits of current governance of integration and the coming need to negotiate new arrangements and institutions to manage the shared economy; the importance of an anticipated drive for greater public sector productivity in both countries at the federal and state/provincial levels; and the implications of a generational transition in the management of the relationship from the Baby Boomers to a younger generation with an attendant need to maintain the best traditions of amicable bilateral relations while evolving and adapting the management of the relationship in keeping with changing times and new challenges. For each of these changes, it is to be hoped that education in Canadian studies will be available for future leaders in the public and private sectors.     

Canadian Diplomacy and the 1982 Falklands War

As a case study, Canadian diplomacy during the Falklands War is emblematic of the confused, and at times contradictory, components of Canadian Prime Minister Pierre Trudeau's utopic and idealistic foreign policy. Canada's diplomatic actions during the war were based on four principles. The first, and most significant, was the safeguarding of what were deemed to be Canada's economic interests: chiefly nuclear exports. The second was Trudeau's ‘Third Option’ policy and the belief of ‘the vital importance of the North-South dynamic to Canada’. Third was the desire to distance Canadian foreign policy, economics, and military commitments from those of both the United States and Great Britain. Trudeau had mixed feelings about the Commonwealth and disliked both President Ronald Reagan and Prime Minister Margaret Thatcher. Lastly, during the war Canadian politicians and diplomats took the position of an ambiguous neutrality to protect and promote what they perceived to be Canadian interests. Many of the political and economic decisions made by Canada during the Falklands War were met by harsh criticism nationally and internationally in both public and political spheres.     

The Atlantic Challenge: How Political Science Understands Canada’s Smallest Region

ABSTRACT

This paper examines how Canadian political science portrays Atlantic Canada, along with some of the consequences of persistent misrepresentations. I first explore traditional portrayals of Atlantic Canada as well as arguments challenging those conceptions, demonstrating that it is no longer appropriate to treat Atlantic Canada as primarily defined by either economic processes or common political culture. I then survey the Canadian Journal of Political Science, Canadian Public Administration and Canadian Public Policy to determine the extent to which discussions of Atlantic Canada still, (a) emphasize economic phenomena, and (b) assume a common Atlantic political culture. I find that, while political scientists are now less likely to study the region in terms of economic phenomena, they still perpetuate outdated depictions of Atlantic political culture. This tendency results in a certain degree of methodological imprecision and reinforces problematic assumptions about Atlantic political life.     

Political Time in a Westminster Democracy: The Canadian Case

Stephen Skowronek’s idea of political time is tested by applying it to Canada. Skowronek identified a recurring cycle in US presidential politics, in which a coalition was forged around a distinctive set of ideas, dominated the political scene, and then crumbled, making way for a new coalition; a president’s ability to act as an agent of change depended on his place in this cycle. The concept of political time offers insights for the study of Westminster democracies, but Skowronek’s typology cannot be transplanted from the US to the Canadian context. A political orthodoxy cannot be easily identified in Canada, and prime ministers cannot be clearly labeled as affiliated with or opposed to the ideas of a given era. Some seem determined to play a corrective role, accepting much of the orthodoxy but reconstructing some elements of it. This problem of classification is amplified by the very short term of some prime ministers, by the very long term of others, and by a multiparty system, which has meant that Canadians often end up with prime ministers who are out of synch with the dominant ideas of their age. When applying Skowronek’s ideas to Canada, they emerge as overly structural and not sensitive enough to the possibility that leaders can fail to perform according to type.     

自由主义与加拿大宪政改革

在19世纪上半期加拿大建立责任政府的过程中,自由主义观念起了重要的促进作用.这不仅表现在自由主义思想对加拿大殖民地人政治意识觉醒的推动上,更表现在英国社会与政坛对英帝国与移民殖民地关系认识的改变上.由于美国独立的教训,维护帝国统一和防止殖民地与母国分离,曾是英国人心中一个不解的结.因此,旧观念支配下的英国统治集团,几乎一致地拒绝了达勒姆关于授予殖民地责任政府的建议.随着英国自身现代政党制度的确立和自由贸易的实现,新的自由主义帝国观开始形成,并直接推动了加拿大的宪政改革.     

Party Policy Positions in Newfoundland and Labrador: Expert Survey Results in the Buildup to the 2011 Provincial Election

In this article, we present the estimates of the party policy positions derived from two surveys: an expert survey and a voter survey, which were conducted in the Canadian province of Newfoundland and Labrador immediately prior to the October 2011 provincial election. The experts and the sample of voters were asked to situate the major political parties on eight policy dimensions and to rank the importance of each policy area. The results of the study present not only a map of party policy space and voter preference in Newfoundland and Labrador but also an indication of party policy awareness in the province.     

Time to Grow Up? Canadian Understandings of Revolutionary Cuba to the Missile Crisis of 1962

The Cuban missile crisis was a moment during the Cold War when rhetoric, brinkmanship, and politics intersected with notions of masculinity, empire and colonization to nearly disastrous ends. The crisis occurred at a moment of transition in Canada in which Canadians were profoundly concerned over the state of Canadian–Cuban relations and Canada’s place in the world. This article examines how previous understandings and preconceptions of “Cuba”—such as feminized and infantilized images of Cuban leader Fidel Castro in political cartoons and editorials in newspapers – influenced how Canadians understood the crisis, their nation and how the Canadian government should interact with other powers. While both negative and positive images of Castro and Cuba were present in Canadian public discussion, Canadians utilized the same imagery to argue that their government should act in its own best interests after the missile crisis.     

Value Diversity and Support for Political Authorities in Canada

Canada is a diverse society with several historic divides, which makes democratic governance challenging. There are reasons to suppose that governing in Canada may be becoming even more complex, and this could have important implications for political support. It is also conceivable that the Canadian case may reflect some of the same challenges that could affect many other post-industrial democracies. Several structural and lifestyle changes have been altering the socio-cultural mix of Canadian society, possibly contributing to the expansion of various new value divides. Because values play a prominent role in shaping people's policy demands and political preferences, it is plausible that such a transformation could elevate the degree of intra-societal stress on Canada's political system and make governing more complex. In this essay, we have two main objectives. The first is to employ data from the Canadian World Values Surveys to explore the possibility that value diversity across various new value divides may be on the rise. The second is to test whether the degree of value diversity between different social groups poses negative implications for political support – specifically, support for people in government.     

Integrating History and Archaeology in the Study of Contact Period Philippine Chiefdoms

Malay texts, Philippine oral traditions, Chinese tributary records and geographies, early Spanish writings, and archaeological evidence from Philippine sites present divergent views of political structures and political economies in Philippine chiefdoms of the late first millennium to midsecond millennium A.D. While some sources claim a political landscape dominated by a few large-scale, highly centralized polities almost wholly supported through foreign trade, others suggest the presence of more heterogeneous and politically segmented configurations of varying scale and complexity and with eclectic economic bases. These disparate narratives are evaluated in terms of methodological biases, their cultural context, and the historical circumstances of their production.     

Normative Political Theology as Intensified Critique

ABSTRACT

Some theorists are suspicious of normative political theology because they believe it undermines critical rationality. In my view, these theorists neglect theological traditions that resist dogmatism through intensified critique. Because authoritarian dogma is not unique to religion, theology offers sophisticated techniques that may be useful for those who are not themselves religious. A normative theology that intensifies critique represents a valuable resource for political reflection, and not only for the faithful.     

Modern revolutions: An introduction to the analysis of a political phenomenon

This paper provides an interpretation of the movement of Arendt's thought in her Denktagebuch, from 1950 to 1973. This movement results in an incipient political philosophy based on new concepts of freedom, equality, and solidarity. As a contribution to debates on the normative foundations of Arendt's political thought, the paper seeks to show that her incipient political philosophy is based on an ethical understanding of the human condition as constituted by its openness to the divine, the worldly, and the (human) Other. Despite its fragmentary nature and its politically problematic indebtedness to theological traditions, Arendt's private thought nevertheless allows us to rethink her place in the history of European ideas. Beyond that, it also provides a powerful alternative to the view that ethical and political thought must remain ‘political not metaphysical’.     

Early Socialism in Canada: International and Regional Impulses

International and regional impulses have shaped Canadian socialism from the movement’s origins in the nineteenth century to the present. Many of Canada’s early socialists arrived as ready-made socialists from abroad. From the British Isles, continental Europe, and the United States, these idealists and dissidents imported radical political ideals, which they subsequently adapted to meet the emerging conditions of an industrializing, urbanizing Canada. Directed at a broad cross-section of society, the early Canadian socialist rainbow featured many colours: Chartists, Christian socialists, cooperators, and, by the nineteenth century’s end—communists, anarchists, and other adherents of European radical movements. This process of importation, adaptation, and change took different forms in the distinctive regional contexts of Canada’s multi-ethnic federal state. Building on an interdisciplinary literature, the authors illuminate the ways in which international and regional impulses shaped Canada’s socialist tradition, helping to explain persistent tensions and forces within contemporary Canadian politics.     

Government Protection of Domestic Communications as National Defense: Assessing Canadian Government Policies

In the nominal interest of promoting a national identity and a stronger federation, a range of public policies have been implemented by the Canadian government to encourage and facilitate cross-subsidization in the Canadian telecommunications and broadcasting industries. The main policy instruments involve government regulations and foreign ownership restrictions that contribute to higher revenues for domestic producers of communication services than would otherwise be realized. The quid pro quo is that domestic telecommunications carriers and broadcasters must undertake costly and unprofitable actions that involve subsidizing activities such as rural telephone services and “Canadian entertainment content.” Unfortunately, there is little evidence that the relevant policies promote the goal of strengthening Canada’s national identity. Furthermore, they are inefficient, as well as nontransparent. The fact that several other countries, particularly France, have lauded Canadian content regulations as a “model” for smaller, open economies, they are more appropriately viewed as the socially undesirable outcome of a muddled public choice dynamic.     

Alberta’s Great Experiment in Senatorial Democracy

In 2014, the Supreme Court of Canada ruled that the unelected nature of the Senate is an inherent feature of Canadian parliamentary democracy and is a central pillar of the constitution. Members of the Upper House are appointed by the Governor General, acting on the advice of the Prime Minister. The decision taken by the Prime Minister is not subject to review by Parliament or the provincial legislative assemblies. Patronage appointments have given the Senate a reputation as a dumping ground for political friends and party insiders. In 1989, the province of Alberta enacted the Senatorial Selection Act, arguing that it would serve as a stepping stone for substantive reform to the Senate. The province has held four elections in which the people of the province have chosen senators-in-waiting. This article argues that the Court’s opinion in Reference re Senate Reform undermines the foundation upon which the provincial statute rests.     

Oliver O'Donovan,The Ways of Judgment

Abstract

Investigating how Christians best understand their political role on the receiving side of political authority, the essay revisits the older "citizens versus subject" debate and presents exegetical, doctrinal and historical considerations that suggest keep this tension alive instead of seeking to dissolve it on either side. The author argues that the peculiar interweaving of "citizen" and "subject" traditions characterizes the Christian attitude towards political authority from the outset. This is demonstrated by a fresh reading of Romans 13 in which the arguably "conservative" origin of Christian political thought is shown to bear clear, albeit often overlooked, marks of a genuine "citizen" ethics. Extemporising on Luther's commentary on Romans 13, the essay demonstrates how the idea of a Christian as "subject-as-citizen" is rooted in a theological refusal to compartmentalize the human existence into separate spheres of authority As "embodied soul" the Christian responds to political authority in a way that engages the human being in all its faculties, simultaneously free and bound. The essay concludes by suggesting that the crucial shift in the more recent history of political thought can be explained more readily as a shift from this theologically motivated duality towards a monochrome political voluntarism that insisted a citizen's submission to political rule could be conceived as essentially submission to one's own will.