No Hammock for the Idle: The Conservative Party, 'Youth' and the Welfare State in the 1960s

The postwar ‘baby boom’ focused unprecedented attentionon young people in Britain and made ‘youth’ a newand increasingly worrying category of both social and politicalidentity. Belief in the uniqueness of postwar youth was widelyshared among political parties but it caused particular anxietyfor the Conservatives who feared that young people in the 1960swere shaped by values that predisposed them to socialism, notconservatism. This article traces the Conservative party's interactionwith ‘youth’ through an examination of the policy-makingefforts of the Young Conservatives (YCs) organization. Afterthe 1959 election, the Conservative party was anxious to retainthe support of younger voters and saw the YCs as a vehicle topublicize its commitment to them. Departing from the YCs’long-standing emphasis on social activities, the party establisheda Policy Group Scheme to integrate younger members into policy-makingand encourage a ‘youth’ perspective on key policyareas such as the welfare state. However, in 1966, the PolicyGroup Scheme ended as it became clear that young people's loyaltyto the main party was not conditional upon participation inpolicy-making and the YCs’ model of postwar conservatismdiffered very little from that of older Conservatives. Thisanalysis of grassroots discussion of the welfare state thusestablishes the limits of a distinctive ‘youth’perspective on major issues in modern conservatism such as individualfreedom and the role of the state, and contributes to recentdiscussions of the role of age and demographic structure inpostwar Britain.     

Conservatism,Aesthetic and Active: Reflections on Roger Scruton and Pierre Manent

Roger Scruton and Pierre Manent provide us much to admire, as authors and as men, and much to ponder. They can be seen as collaborators in the defense of the nation-state against the empty universalism of “human rights,” and, more generally, in exposing the boundless arrogance and blindness of modern rationalism insofar as it denies its inheritance from premodern sources. This defense of the nation-state and critique of secular rationalism are of vital interest to moral and political conservatives, and Scruton, for his part, has explicitly taken on the cause and the label of conservatism. But conservatives face an imposing and, I propose here, critically instructive obstacle in appropriating the teachings of these two contemporary giants. For, as soon as we begin to examine the foundations of their respective projects, Scruton's and Manent's approaches appear to be, not only quite different (and therefore, one might hope, complementary) but in an important sense directly opposed to one another. This opposition appears most directly in their respective estimates of the realm of politics: one would exaggerate little in saying that, for Manent, politics is everything, whereas Scruton wishes to constrict the reach of politics to the minimum. Thus, Scruton embraces the title “conservative” but understands it apolitically, whereas Manent declines to identify himself as conservative but fully embraces a political task essential to conservatism. Conservatives must confront this disconcerting opposition and see what can be learned from it.     

Diehard Conservatism,Mass Democracy,and Indian Constitutional Reform,c.1918–35

This article explores the Conservative Party crisis over India to examine the relationship between diehard Conservatives and Britain's emerging democracy. Far from rejecting democracy outright, diehard rhetoric and mass communication demonstrates how they adapted to it and utilised it in pursuit of their objectives. The accommodation of diehard Conservatism within the Conservative Party was a necessary and mutual embrace. Contrary to popular image, it promoted Conservative unity and contributed to the party's remarkable electoral success. Unable to exact decisive victories, the capacity of diehard Conservatives to generate party crises over imperial questions, among grass‐roots and back‐bench Conservatives, ensured that they had a role in shaping the presentation and content of party policy. This had implications for leadership efforts to liberalise the party, and also popular perceptions of British imperialism and the feasibility of democracy in India.     

Conservative Journalists’ Myth Making in South Korea: Use of the Past in News Coverage of the 2008 Korean Candlelight Vigil

This article explores the role of three conservative newspapers in South Korea as storytellers that create and maintain the collective memory of Korean conservatives through textual analysis of news stories on one particular recent event, the 2008 Korean Candlelight Vigil. Several protests since the 1980s in which the democratic-progressives were a leading force have been used as a source of historical analogies that have helped conservative journalists to interpret contemporary events and issues, including the 2008 vigil. These past protests were framed as anti-American, pro-North Korean leftist actions in the news stories. Some aspects of these past events were omitted – for example, former democratic-progressive activists’ contribution to the democratisation process – while other aspects were emphasised, notably the violent nature of the earlier generation of activists. In addition, conservative journalists constructed a revisionist version of one particular past protest, the 2002 Korean Candlelight Vigil, and used it to serve present political purposes, conflating the rhetoric and language of the earlier protests into their reporting of the current protest. These discourse strategies helped to incorporate the current protest into a larger discourse of “the threat posed by the leftists”, which is embedded in the collective memory of Korean conservatives.     

The Decline of the Scottish Conservatives in North‐East Scotland, 1965–79: A Regional Perspective

This article takes a fresh look at the decline of the Conservative Party in post‐war Scotland, a phenomenon that has provoked much debate. The analysis presented here is innovative in that it takes a regional approach, whereas other contributions to this field have tended to ignore the considerable regional diversity of Scottish political behaviour. By examining one particular region of Scotland – the rural north‐east – this article demonstrates that the Conservatives’ decline occurred at the hands of parties – the Liberals and the Scottish Nationalists – that did not brand themselves as left wing or right wing; the latter in particular eschewed conventional political labels. This marks another departure from the established literature, which has tended to discuss the decline in terms of the Conservative Party or the Scottish electorate moving ‘left’ or ‘right’. Furthermore, the article makes it clear that a serious decline befell the party between 1965 and 1979: before the advent of Thatcherism that has widely been held responsible for the Scottish Conservatives’ electoral woes. This analysis is conducted by examining the local press coverage of the region, as well as the national and regional records of the parties concerned. It therefore seeks to make a contribution to the wider study of post‐war British politics, by demonstrating the benefits of local and regional approaches in this period where they have been largely overlooked. This article demonstrates that even in the 1960s and 1970s, when politics seemed so nationally uniform, there is considerable diversity to be appreciated in different parts of the country.     

What was the Religious Crisis of the 1960s?

The crisis of the 1960s is now central to debates about religious change and secularisation in the twentieth century. However, the nature of the crisis is contested. Using Hugh McLeod's The Religious Crisis of the 1960s (2007) as a starting point, this article explores the issues that divide scholars — the origin and length of the crisis (was it revolution or evolution?); was it generated more by developments within the Christian churches or by developments without them; and what was the relative importance of liberal Christianity versus conservative Christianity in the development and legacy of the crisis? It argues that secularisation of the period should be regarded as mostly a sudden and shocking event, based on external threats, and reflected in the churches dividing between liberals and conservatives in ways that were to become ever more militant as the century wore on.     

Beverley,Inderauuda and St John: A Neglected Reference

Abstract

This article examines the 1852 Sunderland election campaign as an example of a borough election in the fluid political situation of the 1850s. It seeks to demonstrate the complex interaction of national and local issues, influence, personalities and personal interests in the context of the town's previous electoral history, and the influence that memories of incidents in previous campaigns exerted on the contest. It argues that it was, and was perceived by contemporaries to be, primarily a contest between interests within the Liberal party rather than one between Conservatives and Liberals. The article seeks to identify the problems this presented in the management of the election and the tactics and means employed in the presentation of the campaigns to the public, particularly in the use made of local newspapers. The bitterness of the contest and the volume of, at times contradictory, evidence that has survived allow for a more detailed examination than is possible for many elections of this period, enabling at least some insight to be gained into the complexity of the underlying manoeuvres and the shifting motives and loyalties of the participants. The article concludes by examining briefly the results of the election but acknowledges the difficulties of attempting to go beyond the contest and its result to reach any detailed understanding of voters' motivations.     

Not quite as British as Finchley: the failed attempt to bring British Conservatism to Northern Ireland

In a previous issue of Irish Studies Review I examined the unanticipated emergence in the late 1980s of a series of Conservative associations in Northern Ireland. In this follow-up article, I will seek to account for the subsequent swift and ignominious decline in the early 1990s of the Northern Irish Conservatives. While the fortunes of the Ulster Tories were undermined by a number of contingencies – the vagaries of parliamentary arithmetic and their own lack of political judgement foremost among them – their fate was sealed primarily by certain rather more structural concerns. In particular, the rapid decline of the Conservative associations in Northern Ireland owes its origins to the historically “loveless marriage” between Ulster unionists and the British state. The unionist community simply refused to vote in meaningful numbers for a political party at the centre of a Westminster establishment deemed hostile to the cause of the Union. In addition, the Conservative hierarchy would inevitably prove unwilling to nurture their own party associations in Northern Ireland as this “integrationist” project ran precisely counter to their own longstanding political ambitions for the region. This conflict of interests and intentions would in short order ensure the demise in all but name of the Northern Irish Conservatives. There can be few more dramatic illustrations of the mutual distrust that conjoins Ulster unionists and the British state than the string of lost deposits incurred by Conservative candidates running for office in Northern Ireland.     

The Israeli left between culture and politics: Tzavta and Mapam, 1956–1973

The Tzavta club in Tel Aviv (until 1956 called the Center for Progressive Culture) was founded in 1946 by Hakibbutz Ha'artzi-Hashomer Hatza'ir kibbutz movement. Cultural activity was a traditional means used by political movements to increase their influence in society. However, as part of the “cultural front” of Hashomer Hatza'ir and Mapam, Tzavta had the additional goal of strengthening “ideological collectivism” among the members of the movement and the party. This article analyzes Tzavta's activity between 1956 and 1973, arguing that it was created to combine two functions – cultural and political. Although the leadership of Mapam intended to use the club as a political tool for disseminating the party's views and controlling internal conflicts, Tzavta became increasingly culturally autonomous and eventually uncontrollable.     

A Crisis of Urban Conservatism? Politics and Organisation in Edwardian Norwich

Writing in the mid 1990s, Ewen Green suggested that the Edwardian Conservative Party was locked in a crisis which, after 1910, was leading towards a disintegration of Unionism. Recent research has challenged this view, contending that at constituency level, Conservative activists and parties were recovering, rebuilding around issues such as Ireland, land reform and opposition to National Insurance. However, there are few studies of the causes and consequences of the crisis of Conservatism in urban constituencies or the extent to which the party may have been recovering by the outbreak of the Great War. This article considers these issues in the city of Norwich. It assesses the profile of activists; the fortunes of the Conservatives in the parliamentary election contests of the period, addressing the ways the party used a variety of candidates to attempt to attract popular support; and the particular issues of tariff reform and socialism, to determine the extent to which voters and activists were willing to accept protection as part of a broader defence against socialism. These national issues are contrasted with the performance of the party in municipal elections, considering the basis of the growing appeal they evidenced in council elections after 1906, along with the continuing emphasis on organisational weakness evidenced by party leaders. Overall, it suggests that, despite their municipal strength, the continued commitment of the local party to tariffs prevented them from challenging effectively for the constituency against a Liberal‐Labour alliance with a shared belief in free trade.     

The Candidates of the Liberal Unionist Party, 1886–1912*

Historians have hitherto based discussion of the electoral performance of the Liberal Unionist Party on incomplete data regarding the candidates of the party, as published sources, including F.W.S. Craig's British Parliamentary Election Results, 1885–1918, the standard reference work, include a number of cases where the party label of a Unionist candidate (either Liberal Unionist or Conservative) is uncertain or incorrect. Utilising a wide range of primary and secondary sources, this article resolves a number of these cases, and thus creates the most accurate list of Liberal Unionist candidates available. The creation of this list allows for accurate analysis of the party's history, and the article makes some preliminary observations based on the data presented. Among these observations are that the Liberal Unionists comprised a consistent percentage of the overall Unionist Party in the house of commons, that the number of seats contested by Liberal Unionists remained steady through the January 1910 election, and that existing interpretations of the electoral pact between the Liberal Unionists and Conservatives may be flawed.     

Structures and Members: An Overview of The Cumann na nGaedheal Party Organisation, 1923–33

This article re‐examines Cumann na nGaedheal's approach to party organisation. Cumann na nGaedheal has been portrayed as a badly organised, ‘top‐down’ party that suffered electorally for its reluctance to match the structure and organisation of its main anti‐Treaty rival, Fianna Fáil. Moreover, the party has been caricatured as a conservative organisation with little affinity for the ideology of the Irish revolution. While recent studies have reappraised Cumann na nGaedheal's engagement with the revolutionary inheritance, while highlighting underappreciated aspects of the party's electoral innovations, its organisational structures require further scholarly attention. Closer scrutiny of Cumann na nGaedheal's organisational structures sheds further light on its fate as nationalist Ireland's first party of government and ultimately its demise as a distinct party in 1933.     

The British Parliamentary Labour Party and the Government of Ireland Act 1920

Immediately after the First World War the British Labour Party was forced to reconsider its relationship with an increasingly militant Irish nationalism. This reassessment occurred at the same time as it was becoming a major political and electoral force in post‐war Britain. The political imperative from the party's perspective was to portray itself as a responsible, moderate and patriotic alternative governing party. Thus it was fearful of the potential negative impact of too close an association with, and perceived sympathy for, extreme Irish nationalism. This explains the party's often bewildering changes in policy on Ireland at various party conferences in 1919 and 1920, ranging from support for home rule to federalism throughout the United Kingdom to ‘dominion home rule’ as part of a wider evolving British Commonwealth to adopting outright ‘ self‐determination’ for a completely independent Ireland outside both United Kingdom and empire. On one aspect of its Irish policy, however, the party was adamant and united – its opposition to the partition of Ireland, which was the fundamental principle of Lloyd George's Government of Ireland Bill of 1920 which established Northern Ireland. Curiously, that aspect of Labour's Irish policy was never discussed in the party at large. All the running was made by the Parliamentary Labour Party (PLP) in the house of commons in 1920. The PLP's outright opposition to the bill acted as balm throughout the wider party, binding together the confusing, and often contradictory, positions promulgated on the long‐term constitutional future of Ireland and its relationship with Britain.     

Lancashire Conservatives,Tariff Reform and Indian Responsible Government

The success of Tory Democracy in Lancashire heightened its influence in Conservative party debates about tariff reform and India. New Delhi’s imposition of tariffs from 1917 prompted Lancashire Conservatives to gradually modify their position on free trade, so that by 1931 they supported imperial preference. India’s reluctance to lower tariffs led many to criticise the 1933 India white paper. Historians have examined front bench and die-hard conservative efforts to win over Lancashire, but they have overlooked the extent to which local feeling and activism on India was native to the county and not imported from Westminster.     

The Women's Emancipation Union and Radical‐Feminist Politics in Britain, 1891–99

This paper considers the ideals and activism of the fin de siècle feminist organisation, the Women's Emancipation Union (WEU). Active between 1891 and 1899, the WEU held a prophetic vision of the future and an appraisal of women's subjection more comprehensive than any contemporary feminist group. Members were the first to link the possession by women of their bodily autonomy directly to the acquisition of the parliamentary vote, and thus redefined the terms upon which citizenship was constructed. One member raised the matter of armed insurrection in support of the women's franchise, an issue which would have serious implications for the future of suffragist campaigns. The political roots of WEU members lay chiefly within the utopian‐socialist and Radical‐liberal traditions, but it was an organisation which resisted party‐political allegiance to become anchored in the Progressive movement. Adopting what has been defined as the ‘muckraking’ tradition associated with Progressive authorship, the WEU suffragists constructed a rhetoric of resistance to women's subjection from social, sexual, economic and political standpoints. Many points they raised, including for a woman's right to consent to maternity to be enshrined in law, were to become the bedrock of the philosophy of the militant suffragette movement.     

The idea of a Jewish nation in the German discourse about emancipation

This article compares the German conservative conceptualization of Judaism and Jewish emancipation with that of liberals, from the Vormärz (1830–1848) to the Neue Ära (1858–1861). It argues that both conservatives and liberals understood Judaism not merely as a religion but also as a nationality. Yet while liberals acknowledged the national dimension of Judaism as a secularized culture, and even supported Jewish emancipation, conservatives developed a different concept. Since the 1830s, conservatives accommodated nationalism while investing the Christian State ideal with national meaning. This national‐religious construction was imposed on Judaism, which was similarly interpreted now as a synthesis between religion and nationality. In accordance with this conceptualization, conservatives rejected Jewish emancipation on national ground while advocating for the establishment of a Jewish nation‐state. This thesis diverges from the existing literature, in which the reluctance of conservatism to embrace nationalism until the 1870s stands as the consensual view.     

The "Trial" of Lee Benson: Communism, White Chauvinism, and The Foundations of the "New Political History" in the United States

Lee Benson was one of the first American political historians to suggest a “systematic” revision of traditional political history with its emphasis on narrow economic class analysis, narrative arguments, and over‐reliance on qualitative research methodologies. This essay presents Benson's contributions to the “new political history”—an attempt to apply social‐science methods, concepts, and theories to American political history—as a social, cultural, and political narrative of Cold War‐era American history. Benson belonged to a generation of ex‐Communist American historians and political scientists whose scholarship and intellectual projects flowed—in part—out of Marxist social and political debates, agendas, and paradigmatic frameworks, even as they rejected and revised them. The main focus of the essay is the genesis of Benson's pioneering study of nineteenth‐century New York state political culture, The Concept of Jacksonian Democracy, with its emphasis on intra‐class versus inter‐class conflict, sensitivity to ethnocultural determinants of political and social behavior, and reliance on explicit social‐science theory and methodology. In what follows, I argue that The Concept of Jacksonian Democracy has its roots in Benson's Popular Front Marxist beliefs, and his decade‐long engagement and subsequent disenchantment with American left‐wing politics. Benson's growing alienation from Progressive historical paradigms and traditional Marxist analysis, and his attempts to formulate a neo‐Marxism attentive to unique American class and political realities, are linked to his involvement with 1940s radical factional politics and his disturbing encounter with internal Communist party racial and ideological tensions in the late 1940s at Cornell University in Ithaca, New York.     

The Effects of Beneficiary Targeting on Public Support for Social Policies

We assess the tendency for the public to use group‐centric policy evaluations with evidence from a survey experiment concerning two issues within the social policy domain, health care and aid to cities. By randomly varying target group identity within each issue and using both negatively and positively regarded groups our evidence shows that differences exist in the tendency for members of the public to use group‐centric heuristics. Group‐centric evaluations are related to party identification and political ideology. Across both issues conservatives and Republicans are more likely than liberals or Democrats to adopt a group‐centric heuristic. Partisan and ideological differences suggest that established theories miss the mark by emphasizing how universal policy designs are preferred to designs that target unpopular groups.     

The political anatomy of community health policy in Australia, 1972–1982

This article seeks to account for the survival of the 1973–1975 Labor government's new Community Health policy during the conservative coalition government (1975–1983) (which had managed to completely abolish Labor's national Medibank health insurance program). Through extensive interviews with 74 people who were directly involved in the policy process at national, state and local levels, as well as from other sources of information, inquiry is made into the issues and circumstances that were taken into account in the decisions that affected the course of policy from 1972–82. The important political and economic forces included party politics, federal‐state relations, the national economy, the direction of other fiscal and health policies, private and governmental interest groups, administrative nets, and the mass media. The not surprising conclusion is that changes in Community Health policy did not depend on its effectiveness but rather on the balance of political, economic and organizational power of interested groups at particular points in time. Policy‐relevant issues facing the 1983 Labor government are pointed out.     

The social life of ruins: sites of memory and the politics of a Zimbabwean periphery

This article explores conflicts over a series of ruins located within Zimbabwe's flagship National Park. The relics have long been regarded as sacred places by local African communities evicted from their vicinity, and have come to be seen as their ethnic heritage. Local intellectuals' promotion of this heritage was an important aspect of a defensive mobilization of cultural difference on the part of a marginalized minority group. I explore both indigenous and colonial ideas about the ruins, the different social movements with which they have been associated and the changing social life they have given the stone relics. Although African and European ideas sometimes came into violent confrontation – as in the context of colonial era evictions – there were also mutual influences in emergent ideas about tribe, heritage and history. The article engages with Pierre Nora's notion of ‘sites of memory’, which has usefully drawn attention to the way in which ideas of the past are rooted and reproduced in representations of particular places. But it criticizes Nora's tendency to romanticize pre-modern ‘memory’, suppress narrative and depoliticize traditional connections with the past. Thus, the article highlights the historicity of traditional means of relating to the past, highlighting the often bitter and divisive politics of traditional ritual, myth, kinship, descent and ‘being first’. It also emphasizes the entanglement of modern and traditional ideas, inadequately captured by Nora's implied opposition between history and memory.