Narratives of nationalism in Eritrea: research and revisionism*

Abstract. Eritrean politics is increasingly captured in competing narratives of nationalism. ‘Official’ narratives emphasize Eritrea's purported stability, orderliness, and uniqueness. This discourse defends and supports the current government's policies. In contrast, recent research challenges those policies, and contributes to a nationalist counter‐narrative. This article seeks to investigate the discursive power of conventional narratives and the implications of new research for accounts of state and nation‐building in Eritrea. The Eritrean case – one of the newest states in the world – intersects with and informs a number of broader debates on nationalism and nation‐building: the impact of globalization, secessionism, and war as well as the relationship between ethnicity and nationalism. The penetration of state and nation‐building projects into every sector of Eritrean life means that all social research is deeply politicised. Journalists and researchers have long been key players in the contested process of conceptualising Eritrean nation‐hood, and this continues in the post‐liberation period. Research thus both buttresses and challenges official discourses, even where it is not explicitly framed in terms of nationalism.     

Forging the nation as an imagined community

This article examines the ways in which young Canadians represent the ‘the War on Terror’ in their narratives. I explore how a hegemonic nationalist narrative enters into this representation in different ways and positions itself in a dynamic tension with the USA, at times eliding the difference and at times affirming it. I illustrate that these students do not simply tell the narrative of the war, but use the deixis of ‘we/us/our’ or ‘them/they/their’ in a way that constructs multiple imagined communities. I argue that these presumably benign representations of Canadian involvement in the war produce banal nationalism that excludes ‘others’, and binds human imagination into a framework that works against critical thinking.     

Operationalising memory and identity politics to influence public opinion of refugees: A snapshot from Poland

Using a politics of identity and memory approach, herein, we explore how political discourse plays out in practice and ‘in place’ when Poles were compelled to consider the introduction of visibly different persons, with different cultural characteristics, to their society. In 2017, and at the height of the "migrant/refugee crisis", we conducted 200 short interviews in Wrocław, Poland, to gauge and interpolate attitudes and opinions to refugees, in a context where the refugees had been strategically Othered, and constructed as a threat to Polish society. Our discussion focuses on how the strategic use and dissemination of threat and fear, in public discourse, was operationalised to disrupt steadfast notions of belonging to the Polish nation. By exploring belonging to the nation through a politics of identity and memory framework, we can better understand and provide contextual nuance to the import of maintaining ‘a [Polish] cultural sense of belonging’ (Brockmeier, 2002, p. 18). While in a Polish context, place-based and culturally historical narratives of conflict, territorial incursion, and occupation have framed threats to belonging in the past, the contemporary political exploitation of threat and its (re)production in public discourse is not only strongly exclusionary, but also denies the opportunity for Poles to know diversity as a felt experience reinforcing ideas of a ‘closed’ Poland. The contribution of this paper, then, is to demonstrate both the effectiveness of control of public discourse in a specific place and time, but to also elucidate the less often heard Eastern European states responses to the refugee crises.     

Esquisses géographiques des récits cinématographiques Canadiens contemporains

Films carry an original geographic discourse. Beyond the vision of an author, they often reflect a society's perspective on territories. The goal of this research is to study the geographic discourse developed by Canadian cinema through an analysis of the places structuring Canadian cinematographic narratives. This analysis is based on the systematic study of a selection of 46 contemporary Canadian films. These films have been transformed into a database of 2200 places using an original geographic reading grid. Analysis of these places identifies the existence of territories under‐ and over‐represented by Canadian cinema, as well as territories of consensus and divergence that exist between different categories of Canadian cinema such as Quebecois, anglophone, and hybrid. Some interesting results include the general lack of interest in the southern hemisphere—notably Latin America—as well as in the Nordic territories (outside of First Nations cinema). It is also interesting to note the quasi‐absence of Vancouver on the screen, while Toronto and the United States appear recurrently. But the most striking result is probably the profound divergence in the way Canadian cinema treats the province of Quebec in general, and the city of Montreal in particular. Montreal is indeed the perfect example of a space of divergence: the city is heavily represented in Quebecois films, but completely ignored in the rest of Canadian cinematographic production. This deep opposition illustrates the importance of downtown Montreal as a symbolic space of Quebec national identity.     

Places of difference: narratives of heart-felt warmth,ethnicisation, and female care-migrants in Swiss live-in care

Care for the elderly is a contemporary issue of multi-level, feminist concern. In Switzerland, private agencies offer so-called 24-h care services, for which they place or employ mobile women as live-in caregivers in private households. The larger discourse has debated care workers’ movements to Switzerland with much controversy. The article explores this interest in issues of mobility and place in an analysis of three central narratives within the larger discourse: care agencies’ ‘warmth’ discourse, scholarship’s uses of ‘ethnicisation’, and public discussions of ‘female care migrants’. Analysis of the narratives shows how care agencies ascribe care workers a particular ‘heart-felt warmth’ based on their so-called countries of origin. Scholarship’s reference to processes of ‘ethnicisation’ in live-in care illustrates a similar focus on care workers’ characteristics, nation-states, and nationalities. While the public discussion of care workers as ‘female care migrants’ frames care workers’ movements as a migration between discreet and distant places. The article argues that the ways in which the three narratives emphasise the places associated with care workers position these places in terms of difference. From a feminist perspective, this focus on difference is of underlying significance for the perpetuation of fundamental inequities in live-in care. In particular, the discursive differentiation between nation states serves to continually justify lower pay for workers associated with ‘other’ places. As such, the article’s analysis suggests that the discursive invocation of places of difference underlies the marked inequities in Swiss live-in care.     

The narratives of exclusion and self-exclusion in the Russian conflict discourse on EU–Russian Relations

The article focuses on the interplay of the narratives of ‘exclusion’ and ‘self-exclusion’ in the Russian discourse on EU–Russian relations. Since the late 1990s, this discourse has acquired an increasingly conflictual orientation, whereby the official foreign policy objectives of ‘strategic partnership’ with the EU and Russia's ‘integration with Europe’ are increasingly problematised across the entire Russian political spectrum. In the analysis of the Russian conflict discourse we shall identify two at first glance opposed narratives. Firstly, the EU enlargement has raised the issue of the expansion of the Schengen visa regime for Russian citizens, travelling to Europe. Particularly acute with regard to Kaliningrad Oblast', this issue has also generated a wider identity-related discourse on the EU's exclusionary policies towards Russia. Secondly, the perception of Russia's passive or subordinate status in EU–Russian cooperative arrangements at national, regional and local levels resulted in the problematisation of the insufficiently reciprocal or intersubjective nature of the EU–Russian ‘partnership’ and the increasing tendency towards Russia's ‘self-exclusion’ from integrative processes, grounded in the reaffirmation of state sovereignty that generally characterises the Putin presidency. This article concludes with the interpretation of the two conflict narratives in the wider context of debates around the project of European integration.     

My neighbour,the criminal: how memories of the 1991–1995 conflict in Croatia affect attitudes towards the Serb minority

This paper investigates how Croats view the minority Serb population in Croatia. It is based on focus groups, dyads and interviews conducted in Croatia in 2014 and 2015. Serbs constitute the ‘other’ to Croatian identity, which is defined primarily through language and religion. The analysis finds that the predominant war narrative related to the 1991–1995 conflict, one of defence against a larger Serbian aggressor, influences both of these notions of identity, as well as perceptions of the Serb minority in the state. Participants displayed contradictory attitudes in a discourse that featured many key facets of the war narrative. Most respondents agreed that Serbs should be equal members of Croatian society, but they also did not believe Cyrillic signs should be put up in Vukovar. The introduction of bilingual signs both reduced trust in government institutions and was interpreted as a continued threat against the Croatian people and state.     

From terrorism to dispossession: Pakistan's Anti‐Terrorism Act as a means of eviction

The discourse of the ‘war on terror’ fails to address the complex and multifaceted structural violence of landlessness, food insecurity and environmental degradation that afflicts the world. Pakistan, for instance, has been a subject of great discussion and geopolitical analysis as the ground zero in the war against terror. However, the scholarship on terrorism in Pakistan analyzes militant and jihadi groups as discrete agents of primordial conflicts, spy agencies and sectarian rivalries with little analysis of the history of the cold war and the effects of the Afghan war. In this article, the author analyzes how the global ‘war on terror’ has proliferated into seemingly unrelated domains of life, and specifically how anti‐terror security legislation has pulled the rug out from under the most successful peasant land rights movement in Pakistan.     

‘No more road to walk’: cultures of heritage and leprosariums in Singapore and Malaysia

This paper examines how the state, social activists and former sufferers of leprosy participate in an international heritage discourse and how they construct the history of leprosy in contemporary Singapore and Malaysia. This paper finds both dissonances but also convergences between these different interests. The emergence of such entangled narratives is taking place at a time when the leprosariums are threatened by redevelopment and while social activists are calling for their conservation as heritage sites. The paper finds that both the state and social activists, in different ways, have selectively appropriated the history of leprosy to fit an international heritage discourse. Meanwhile aspects of that history, which are deemed incompatible, are discarded to fall in between the cracks of the discourse. By contrast, the oral history accounts of the leprosariums’ residents, as a possible source for intangible and radical heritage, are ambivalent about the sites’ heritage values. They reveal that while many residents reject the heritage discourse that seeks to save their homes from demolition, others have created a unique culture of heritage that appropriates the international discourse, but also expresses their own needs and perspectives. Cultures of heritage are, however, themselves fluid and liable to change like the memories on which they are based.     

Sexual citizenship in Latvia: geographies of the Latvian closet

This study examines sexual citizenship in Latvia. It investigates the process by which political narratives have heterosexed the nation since regaining independence from the Soviet Union in 1991. My aim in exploring this process is to develop a deeper understanding of non-heteronormative identities and counter-hegemonic spaces in this heterosexist society. Drawing on discourse analysis of political media statements I argue that despite the legalizing of homosexuality, political narratives have continued to sex the nation as heterosexual, forging the national closet. I then explore how these narratives become experienced in lives of sexual minorities through the state's failure to prevent sexual discrimination. Drawing on participant observation and a decoding of the urban landscape, I investigate how the Latvian closet is materialized in the bodies and places of the everyday lives of ‘gay’ men living in the capital, Riga. Examined in this way insights are given to the spatial forms of political resistance to heterosexism in Latvia and how it differs from western models.     

‘Exodus’: The Serb flight from Sarajevo,its legacy,and its role in the political memory of Republika Srpska

This study provides a conceptual and empirical explanation of how and why the leadership of Republika Srpska (RS), which is one of the entities of Bosnia and Herzegovina, formed a specific discourse concerning the flight of Sarajevan Serbs after the 1992–1995 war. Undertaking an analysis of local media, it explores the ‘defensive’ and ‘cohesive’ strategies promulgated by the RS elite that have been pivotal in shaping the idea of Serbhood. The former accentuates victimhood through discursive dimensions of external enforcement, suffering and rupture. The latter channels a sense of collective identity and the notion of ‘statehood’ in RS through narratives of sacrifice and patriotism. These strategies help to advance the concept of Serbhood to counter the war's external near-hegemonic understanding, fuelling denialism and promoting in-group characteristics in the RS society. The legacy of the flight has contributed to moulding the political memory of RS.     

Why conventional wisdom on radicalization fails: the persistence of a failed discourse

Politicians, the media, and some academics are getting it wrong about radicalization. Relying on simple narratives to explain how an individual departs from point a (‘a good Muslim boy’) to point b (‘a suicide bomber’), too many recent contributions to academia rely on assumptions and ‘conventional wisdom’ rather than testable and falsifiable empirical research and methods. Through specific cases, this article seeks to demonstrate how the over‐simplification of ‘conventional wisdom’ privileges convenient political narratives over the complex realities of such situations. In light of this failure to account for reality, this article seeks to challenge current thinking on radicalization by exposing its limitations, as currently being used, as a meaningful basis and departure point for rigorous social science research. The article concludes by showing how the current persistence of this ‘conventional wisdom’ approach to radicalization ultimately betrays the normative political assumptions of those who insist on using this term, and how this adherence to ‘conventional wisdom’ now deprives radicalization from being a relevant and useful academic or policy discourse. This is because radicalization as an area for study has been corrupted by its instrumental political application.     

Making a home in Mostar: heritage and the temporalities of belonging

This paper addresses the feeling of being at home in time and in place through fieldwork carried out in Mostar, Bosnia and Herzegovina from 2015–2016. Such feelings are needed after a war resulting in geographical displacement as occurred during the breakup of Yugoslavia. This paper argues for the need to see beyond only spatial factors for the ‘making of home’, and therefore considers temporal factors through the role of the heritage in forming narratives, which combine temporal and spatial relations. Alternative narratives to those of ethnic separation are taken into consideration, and it is argued that a sole focus on division may further enforce it rather than lead to its reduction. A sense of disassociation to the current city of Mostar and its narratives has led to the construction of narratives of home within a different time-period (pre-war Mostar). In turn, this may cause nostalgia, passivity, and an ‘othering’ of the newcomers to Mostar. However, there are also cases of employing such a narrative actively in order to envision an alternative future beyond ethnic separation. So far, the institutions working with the heritage of Mostar have not addressed these issues, thus possible ways forward are suggested.     

A History of Chinese Immigration in the United States and Canada

The 2005 Québec novel by Nicolas Dickner (English publication, 2008) presents intertextual effects that become a reflection on writing. The novel is a voyage of self-discovery while offering connections to Melville, Joseph Conrad, the German “bildungsroman,” nineteenth century classic novels, twentieth century French existentialist essays, Anglo-Saxon seafaring sagas, Central and South American imaginative tales, “cric-crac” stories of Québécois “raconteurs,” subversive Canadian novels, adventure stories, detective narratives, comic books and computer-generated discourse. This complex mise en abyme of writing through interlacing genres stands as a metaphor for diversity and rootlessness in North American society.     

Acts of Aid: Neoliberalism in a War Zone

Abstract:  International aid is a dynamic bundle of geographical relationships at the intersection of war, neoliberalism, nature, and fear. The nexus between development and security warrants further conceptualization and empirical grounding beyond the instrumentalist and alarmist discourses that underwrite foreign aid. This article examines two such discourses, that of "aid effectiveness" and securitization, that serve to frame an analysis of aid to Sri Lanka. Since 1977, neoliberal policies of international assistance have shaped the country's economy and polity, and, since 1983, government troops and militant rebels have been at war. International aid focuses on economic development and support for peace negotiations, but little attention has been paid to the ways in which these agendas intersect to shape donor behavior and aid delivery. Drawing from research on international aid agencies operating in Sri Lanka, in particular the Canadian International Development Agency, the geopolitics of aid are analyzed.     

George W. Bush's War on Terrorism and Sin

Abstract

In George W. Bush's inaugural address, informed by ‘compassionate conservatism’, there was a tension between two familiar goals in US political discourse: conserving the status quo and changing the world for the better by cleansing it of sin. In Bush's discursive construction of the war on terrorism, ‘compassionate conservatism’ and the construction of sin were folded into a unified discourse, with the emphasis on preventing dangerous change rather than creating positive change. A static state of safety, constantly protected by ‘compassionate conservatism’ and war, is now offered by American conservatives as the most viable and most patriotic way to stave off the forces of sin.     

Gendered Couchsurfing: women from Western Europe and East-Asia contesting de-sexualised cosmopolitanism

Couchsurfing is a social-networking site for hospitality exchange. To promote the site, the organizer, Couchsurfing.org, creates the discourse of Couchsurfing cosmopolitanism to emphasize the value of sharing with strangers and tolerance of cultural difference in Couchsurfing practice. This study argues that the discourse production is under a patriarchal system, in which the experience about women’s fear of men’s harassment and according practice are concealed. By conceptualizing the sexed-and-gendered body in Couchsurfing, this study exposes the power, knowledge and social relation in the cross-cultural context of Couchsurfing, represented not only in women’s feeling, performance and interaction but also in their embodied cosmopolitanism. The comparison between with Western-European and East-Asian women’s experience is also included in the analysis. It highlights the effects of the gender role inscribed on women’s body which makes a difference in women’s cross-cultural interaction as well as their embodied cosmopolitanism.     

On the shock of civil war: cultural trauma and national identity in Finland and Ireland

What role does national identity play after civil war? Is reconstruction possible on the basis of an existing identity, or does a new identity have to be found? Much depends on whether narratives of conflict are unifying. I use the tools of cultural sociology to explain why the Finnish Civil War of 1918 has become a unifying ‘cultural trauma’ for the Finns, whereas the Irish Civil War of 1922–23 never became the dominant referent in Irish national identity. The difference is explained by the greater shock civil war posed to Finnish national identity.     

Writing and Waiting: The First World War Correspondence between Vera Brittain and Roland Leighton

The unpublished letters exchanged between Vera Brittain and Roland Leighton during the First World War, and Brittain’s diary of the period, show the extent to which men’s and women’s war experiences were interdependent, thus collapsing those binary oppositions of home and front, women and men, within which we write war. In these texts, the woman Brittain defines as ‘waiting at home’ cannot be divorced from the official war arena - the front. Furthermore, such interdepend-ence reveals that women’s tendency to accept much of the discourse of propaganda occurred not because of their separation from the world of combat, but because their intimate connection with it demanded the site of mourning that was offered by such discourse.     

Be Part of the Story: A popular geopolitics of war comics aesthetics and Royal Air Force recruitment

This paper provides an analysis of images associated with the British Royal Air Force's recent ‘Be Part of the Story’ war comic-styled military recruiting campaign. Set around literatures in popular geopolitics, the paper builds on the concept of comic book visualities to suggest that the ‘Be Part of the Story’ images reproduce longstanding war comics conventions, and coherently represent the complex, relational and spatially disparate battlespaces of the present. The paper, firstly, provides a detailed history of war comics as they have mediated war to publics, and argues that war comics should figure more strongly in future studies of popular geopolitics. Secondly, it argues that more than simply part of a pervasive ‘cultural condition’ of militarization, military recruitment is a vital medium through which states and militaries view, and choose to represent their role in the world. Lastly, it demonstrates that ‘Be Part of the Story’ reproduces the violent visions, metaphors and cultural designations integral to state-centric narratives of global politics, and specifically, spatial principles inherent to network-centric warfare.