THE SOCIAL SIGNIFICANCE OF VILLA ARCHITECTURE IN CELTIC NORTH WEST EUROPE

Summary. J. T. Smith's suggestion that many villas in north west Europe were owned and occupied by more than one household is examined statistically and found to be unsupported by architectural evidence. Possible social explanations for this are examined, with particular reference to Hingley's social interpretation of the upper Thames region.     

BARNSLEY PARK VILLA; ITS INTERPRETATION AND IMPLICATIONS

The Roman villa at Barnsley Park was interpreted by its excavator as a farm run by a family and a body of workers, its distinctive archaeological features being the division into three yards and the existence of a number of circular structures described as pens. An alternative hypothesis envisages a kin-group, the 'pens' being the houses associated with three farmyards. The three families are presumed to have held and worked the surrounding land in some kind of joint proprietorship. This system became Romanised as a hall-type villa designed for the occupation of some modified form of the kin-group.     

Commemorating a Rural African-American Family at a National Battlefield Park

The Robinson House site is situated within the Manassas National Battlefield Park in northern Virginia. The original Robinson House was constructed in the 1840s and was occupied until 1936 by the same free African-American family. The National Park Service recognizes and interprets the Robinson House since it was part of the Civil War battlefield landscape during the First and Second Battles of Manassas. The original house went through a series of structural additions and alterations in the late 1800s and early 1900s. The house stood until 1993 when arsonists burned it, causing 60% damage to the structure. Today, the east chimney and the stone foundations remain. Amidst the many Civil War monuments at the battlefield park the interpretation of a century of occupation by the Robinson family through the remaining foundations adds meaning and depth to the area's local history. The Robinson House remains symbolize an African-American family's way of life as well as their struggle to survive during Reconstruction and the Jim Crow era. The foundations and site are a steadfast symbol of African-American cultural persistence that has prevailed for over 100 years on a battlefield landscape.     

PARTICLE SIZE AND PHOSPHATE ANALYSIS-EVIDENCE FOR THE EVOLUTION OF A TELL

Soil samples were collected from a deep sounding through the centre of a tell, 11 m in height, at Sitagroi in north-eastern Greece. These samples were analysed for particle size and total phosphate in order to elucidate the formation of the tell. The phosphate results, though very varied, indicated that the tell evolved entirely as a result of occupation of the site. It is proposed that the main process of accumulation was from house collapse and that local alluvium was used for house construction. A similarity is shown between local alluvium, a remnant of a house wall and most of the samples from the deep sounding. Pearson type 1 curves are fitted to the particle size data and this permits a grouping of soil samples. Some of the divisions between the groups coincide not only with occupation phase changes but also with localized lower phosphate contents. Two periods of site abandonment are suggested.     

Screening The Social Face of Denmark to the Nazis

Looking into the state-sponsored creation and presentation of a German-language film on the Danish social state, this article discusses the complexities of Danish–German relations during the German occupation of Denmark, 1940–1945. The film, Das soziale Gesicht Dänemarks, was screened in Berlin to a full house, including a number of Nazi notables, and followed by a presentation by the Danish Minister of Labor and Social Affairs. Based on archival research and film analysis, the article argues that the screening in Berlin informs an understanding of an asymmetrical power relationship between occupiers and occupied, in which the promotion of the Danish social model countered the hegemony of the dominant Nazi state. It did so by seeking to assert Danish sovereignty on social policy in accordance with German intentions to respect Danish sovereignty as stated at the very beginning of the occupation; in other words, for the Danish state, social policy became a means for an intentional but subdued resistance – even a form of counter-power – to the power of the German occupier.     

基于"以人为本"思想的城市游憩公园解说系统规划初探--以合肥市逍遥津公园为例

文章比较了城市游憩公园解说系统和一般意义上的旅游景区解说系统的区别,分析了城市游憩公园解说系统的构成,提出了基于“以人为本”思想的城市游憩公园解说系统规划模式。同时,以合肥市逍遥津公园为例,结合问卷调查和实地勘察,对基于“以人为本”思想的城市游憩公园解说系统规划模式进行了实证研究。     

Excavations at Opovo, 1985–1987: Socioeconomic Change in the Balkan Neolithic

Abstract

This is the second preliminary report of excavations and analyses of Opovo-Ugar Bajbuk, a Neolithic settlement of the Vin?a-Plo?nik culture located in the lower Tami? river valley, NE Yugoslavia. The Opovo Archaeological Project began in the summer of 1983; this report coversthe 1985–1987 field seasons. Work at Opovo has continued to reveal more about the unusual reliance placed by the site’s inhabitants on wild food resources, the apparent lack of long-term settlement occupation, and the social organization of production and consumption. An unexpected find of the 1987 season was a fragment of linen, the earliest direct evidence for textile production in European prehistory. Detailed examination of methods of house construction and house destruction—part of an effort to investigate the role of households at the site—led to the discovery of the first two-story dwelling ever encountered at a Vin?a site. The site of Opovo-Ugar Bajbuk is providing new light on previously unknown dimensions of variation within the Vin?a culture.     

Bersu's Goldberg IV: A Petty Chief's Establishment of the 6th–5th Centuries B.C.

Goldberg bei Nordlingen, located in southern Germany, was excavated earlier this century by Gerhard Bersu. The results of his work were never fully published. This paper concentrates on his excavation of the Hallstatt D settlement known as Goldberg Phase IV. An appraisal of the available evidence shows that Phase IV can be divided into two distinct Sub-Phases, and continuity of occupation is demonstrated. The fortification of Phase IVB indicates a community under threat, and an increase in social differentiation is implied by the appearance of a palisaded enclosure to house the chief and by differences in the structure and functionality of the settlement's buildings.     

An East Cretan LM IA Vase at Knossos

A fragment of a jug published from recent excavations at Palaikastro in E. Crete resembles very closely, in its decoration of double-axes and in its size and shape, a bridge-spouted jug from Evans's excavation in the House of the Frescoes at Knossos. The excavators, who noted the resemblance, were concerned about the date of the vase, LM IA: but implications go beyond this chronological aspect. Stylistically, the lavish use of subsidiary white paint for details of the decoration is without parallel at Knossos. This is, however, a feature of the E. Cretan style where it was practised extensively. These provide firm grounds for believing that the vase found at Knossos is an import from the area of Palaikastro. As such, it is not unique, since similar imports (though few) have been identified in Central Crete, and some others can be added to them. This evidence testifies to hitherto undocumented interrelations between the two regions of the Island at the LM IA stage.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

The Age of Clay: The Social Dynamics of House Destruction

This study provides some fresh insight into Neolithic domestic architecture through the analysis of architectural technology and the control over the practice of house construction and destruction. Examined on a regional or local level, architecture of the Neolithic is often presented as a fairly homogenous social practice over the large area of Southeast Europe. In viewing the Neolithic houses as homogenous and uncontroversial material culture, archaeologists have overlooked not only the possible variation and multimeaning of the Neolithic houses but also their striking and extensive means of destruction. The role of house conflagration, a practice that lasted during the entire Neolithic of Southeast Europe, has not been addressed in archaeological investigations. Indeed the phenomenon of burned houses has been treated as a series of lucky accidents during the Neolithic, which are primarily responsible for the preservation of Neolithic sites. Contrary this view, I argue that it is unlikely that the houses were burned as a result of a series of accidents or for any structural and technological reasons but rather that they were destroyed by deliberate burning and most likely for reasons of a symbolic nature. The causes for the practice of house firing and house abandonment as observed through the architectural evidence at the site of Opovo are believed to have been related to the need for house replacement and securing its postutilitarian visibility in order to show social and material continuity of the Neolithic society. In my view, a struggle for social and material continuity might have been a leading mobilizing force in creating and maintaining social practices and beliefs in the Neolithic society.     

Memoir on some Ancient Arms and Implements Found at Lagore,near Dunshaughlin,County of Meath. With a Few Remarks on the Classification of Northern Antiquities

In 1957, gravel-digging exposed a previously unknown Roman fort and during the following five years this was destroyed. Observation during soil stripping, together with some manual excavation, recovered most of the plan and history which may be summarized as follows:

(a) Slight remains of occupation earlier than the first Roman fort; these were not fully worked out, and are not necessarily all of one period.

(b) A Roman auxiliary fort, founded c. A.D. 80 and destroyed after less than twenty years occupation. Most of the fort buildings were deliberately burnt, apparently after evacuation; it seems a little more likely that this was the work of the Romans themselves rather than of the natives, but there is no definite evidence.

(c) After an interval probably of a few years a ditch was dug along the line of the via principalis, as if intended for a fort of reduced area, as at Castell Collen or Tomen-y-Mur; this was unfinished, and after remaining open for a short time seems to have been deliberately refilled.

(d) A fortlet was built over the north quarter of the auxiliary fort. The meagre evidence available for dating would be consistent with a short occupation in the early or middle 2nd century.

(e) Finally, after a considerable interval, an irregular oval was enclosed by a light palisade. Full details of this occupation were not recovered. It seems to have begun about the end of the Roman period and may have continued into the 5 th century.     

The Early Bronze Age at Tel Nagila

The excavations of R. Amiran and A. Eitan at the site of Tel Nagila are best known for the Middle Bronze Age remains exposed at the site. Yet Early Bronze remains were sporadically excavated in restricted locations where the excavators deepened their investigations below Middle Bronze strata. As such, a study of the albeit limited EB remains furnishes us with an opportunity to provide a more complete settlement history of the site, as well as a limited view of ceramic tradition that was common at the site. The following paper will present the stratigraphic and ceramic information available, and suggests a rather early date within Early Bronze III of the remains, as well as evidence for Early Bronze Age I occupation of the site.     

Housekeeper,correspondent and confidante: the under-told story of Mrs Hayes of Charlecote Park, 1744–73

All too often, servants are accorded limited space in country house studies: rarely allowed to venture beyond the kitchen and service rooms, either in academic studies or interpretations for visitors. They are defined by their work not their lives and are seen as serving the physical rather than social or emotional needs of the owner. This paper challenges this viewpoint by exploring the relationship between George Lucy, owner of Charlecote Park in Warwickshire and his housekeeper, Mrs Phillipa Hayes. Drawing on their mutual correspondence, on other letters to and from Mrs Hayes, and on her Household Book, I construct a richer and more nuanced picture of the multiple roles that could be played by a senior servant. She was a housekeeper, but also a correspondent, confidante and hostess, who offered comfort and pleasure to her employer as well as sound economic and social management of his household. Although in some ways unusual, this case study illustrates the importance of placing senior servants more centrally when exploring the country house.     

城中村遗产价值——公共地理学视角与深圳案例

运用公共地理学方法,讨论城中村的文化遗产价值。文章考察了新老两代村民和四类不同租户构成的核心群体,对于城中村的认知、记忆和情感的差异与代际隔阂。研究发现,以深圳为案例的南方中国的城中村,出现原住民业主被大量外来租户逐步替代、导致传统宗族村落文化难以后继、并从"落脚城市"向"可居社区"成熟转变的发展趋势。城中村的文化遗产被识别为"半村半城"的混合型生活文化、以乡镇企业工业遗存和非正规经济为代表的生产文化、凝结移民草根之奋斗精神的理性文化,以及凸显城中村生命活体的感性文化等四个类型。文章认为城中村文化遗产的价值,需要通过社会（代际）与地域空间的双重尺度提升,在公共地理学讨论平台,达成共识。     

The dating of the Coastal Fortress at Qala'at al‐Bahrain: Sasanian or Islamic?

The dating of the Coastal Fortress at Qala'at al-Bahrain to the Islamic period has been maintained by the Danish excavators since the building was uncovered in 1955–57. The French excavators have argued for a considerably earlier date, in the Sasanian period. The problem with this dating is firstly, the lack of Sasanian finds on the alleged early floor of the fortress and secondly, the status of this floor which is known only from very small trenches and more likely belongs to a Late Parthian architectural phase predating the fortress.     

The Listers of Gisburn: The Fashioning of A Gentry Family In The Early Eighteenth Century

The Lister family of Gisburn, created Lords Ribblesdale in 1797, is an example of a family with yeoman or minor gentry status in the sixteenth century who, by the persistent purchase of land and a number of fortunate marriages, established themselves amongst the county gentry in the eighteenth century. They also acquired a share in the pocket borough of Clitheroe and served in the House of Commons continuously from 1718 to 1780. The paper describes the ways in which successive Listers fashioned the image of the family through their education, engagement in politics (where they were at the least Tories and possibly Jacobites), by their erection of a new house (Gisburne Park) in the decade after 1727 and the creation of a parkland landscape to surround it. This is explored through the surviving documentary materials (which are not exhaustive, but include reflections by Thomas Lister (d. 1745) on his political creed), by the house and landscape of the park and an abortive scheme for the park, but above all through the art they commissioned and the representations of landscape that it contains. Pictures attributed to Robert Griffier, Peter Tillemans and Arthur Devis, all formerly at Gisburne Park, and an engraving by François Vivares of Malham Cove, are discussed.     

城市高收入阶层生活方式与生活意识调查研究

随着改革开放和经济发展,中国城市居民中已经出现高收入阶层。本文运用社会调查方法,对大城市高收入阶层的生活方式和生活意识进行研究。从调查样本的工作观、社会观、未来观分析高收入阶层的价值观和生活意识,消费、投资以及保障意识,并进一步划分价值观的类型。     

Lower and middle paleolithic of northern Asia: Achievements,problems, and perspectives

Considerable progress has been made in recent years in the study of the Lower and Middle Paleolithic of northern Asia. There is growing evidence for initial human occupation before 700,000 years ago—as early as elsewhere in Asia—and for a very early adaptation to the arctic desert environment. New models of Lower Paleolithic settlement involve expansion and reduction of occupation in response to climatic variation, rather than simple colonization followed by steady occupation. The Middle Paleolithic of northern Asia is better documented, including actual finds of archaicHomo sapiens. The transition to the Upper Paleolithic seems to involve the survival of earlier cultural traits, but the mechanisms and processes are not well understood. Further significant knowledge concerning these periods awaits the development of common methodologies for classification and analysis.     

The Case of Mister X (Formerly Miss X): Intersexuality in Modern Kenya and the Ethics of History Writing (c. 1940-present)

Relying on fragmented archival records, this article examines the life of Mr X – an intersex Kenyan – who was raised as a girl but, after a surgical operation in London in 1968, became a man. With assistance from officials, the wealthy and well-educated Mr X received new identity documents, which recognised him as male and, in turn, preferential land access. Mr X's story makes clear the importance of class in decolonising Kenya and reveals how state power could deeply shape Kenyan lives. Indeed, the state produced most of the archival traces on Mr X's life. This history not only offers rare insight into the life of an intersex Kenyan in the mid-twentieth century, but it also raises questions about biography and historical evidence, how we piece together human stories in spite of the epistemology and erasure of the archives, and how we do so ethically. Given ethical concerns about maintaining Mr X's anonymity to protect his family from stigmatisation and discrimination, I withhold some available information. Where possible, though, I enrich the evidentiary fragments by rendering the context in detail and drawing on comparative contemporaneous accounts of intersex Kenyans. The conclusion explores contemporary Kenya's legal recognition of intersex identity and gestures to the building of a new intersex archive.