揭开羌塘古代文明的面纱

夏格旺堆和达瓦次仁发表在《西藏大学学报》2005年第一期上的章，对发现在藏北那曲双湖区和尼玛县境内的9个石器采集点和10个墓地的考察作了简单介绍。9个石器采集点分别是玛尔果茶卡、那若达龙、魁查魅玛、巴莫琼宗、削茶卡等，在这些地方发现的打制石器以细小的石器和石片为主，工具类型主要是削刮器，细石核主要以锥形和半锥形和楔形为主，     

揭开性的神秘面纱

许多中小学生(尤其是初中生)都存在喜欢异性同学的现象。例如,某中学初中二年级的一位男孩喜欢上了一位初中一年级的女孩,可是,他又不好意思直接向这位女孩子表白,在无可奈何的情况下,他在国庆节期间去花店买了一束鲜花托他同座的一位女生把这束鲜花送给这位初中一年级的女孩。因为这位初中一年级的女孩考虑到和男孩同座位的初中二年级的女孩关系较好,也不好意思拒绝,于是在这位初中二年级女生再三劝说之下接受了初中二年级的男孩送来的鲜     

揭开大寨的神秘面纱

大寨,这个曾经红极全国、家喻户晓的农业典型似乎离我们远去了。这个典型的过去到底是什么样,如今又是什么样?对许多读者来说始终是隔着一层神秘的面纱。然而揭开大寨的神秘面纱,让其回归“自然”,却又是十分耐人寻味的。     

揭开西藏穆斯林神秘的面纱

伊斯兰教传入中国以来,中华大地上涌现出了10个信仰伊斯兰教的民族：回族、东乡族、保安族、撒拉族、维吾尔族、哈萨克族、柯尔克孜族、乌兹别克族、塔吉克族及塔塔尔族。此外,华夏大地上还涌现出信仰伊斯兰教的其他民族的穆斯林,有广西的壮回,内蒙古阿拉善地区的蒙回,四川大凉山地区的苗回、彝回,西双版纳地区的傣回（帕西傣）、白回,青海化隆和西藏拉萨等地的藏回。     

揭开明朝后湖的神秘面纱

后湖,即南京玄武湖,明代时为国家档案黄册库所在地,为禁地。只有管理黄册的南京户部官员等得悉真貌。黄册整理等日常工作,由一些监生负责。监生在后湖发生的故事,可谓耸人听闻。黄册管理工作量大,困难重重,后来亦现弊端。     

揭开中国三线建设的神秘面纱

1964年我国开展的三线建设,至今仍深深嵌在中国人尤其是老一辈人的记忆中。新时期以来,虽然报刊和书籍上陆续记录了一些历史过程,但对于其总体内容以及后来艰巨的调迁任务,却鲜有记载。笔者自2000年后有幸分管四川的三线企业调整和搬迁工作,找到了许多相关资料,特整理成文,以揭开中国三线建设那层神秘的面纱。     

揭开楼兰古城的神秘面纱

揭开楼兰古城的神秘面纱○雪城曾１１次征服长江、１７次横渡黄河,并徒步翻越“世界屋脊”的“独行侠”余纯顺,考察新疆罗布泊时,在距前往举世闻名的楼兰王国遗址的沙漠土路不到１００米处（北纬４３°３３′５４″、东经９０°１９′０５″）不幸遇难。去年６月下旬以...     

揭开西夏文化的神秘面纱

与古印加文化和玛雅文化的消失之谜一样,中国古代曾盛极一时的西夏文化,在公元13世纪突然消失,给后人留下了数不清的难解之迷。时光倒流千年,贺兰山下,黄河岸边,党项族在拓跋家族两代“西平王”的带领下逐渐兴盛起来。公元881年,拓跋思恭“虽未称国而王其土”建立夏州;公元1038年,第三代西平王、党项首领李元吴终于建立王朝,国号大夏,史称西夏。     

精绝古国沉睡千年揭开面纱

精绝古国沉睡千年揭开面纱傅铎近百年来,曾唤起无数中外探险家无限热情的新疆尼雅遗址,在由中日两国考古专家共同组成的考察队历时３年多的不懈努力下,近日在对一处宏大的聚落遗址、一座小型佛寺、新发现的一处古墓的科学发掘中获得重大发现。自此,沉睡在茫茫沙海中２...     

谈文学作品中“盗亦有道”的奸夫形象

妻子对丈夫不忠,并要求奸夫杀死亲夫,奸夫激于义愤,却将情妇杀死,此类故事自唐中期产生以后,即成为古代文学作品中的一个重要母题。到了明代,又异变为奸夫看见亲夫疼爱妻子,即因痛恨情妇背叛亲夫而将其杀死。日本小说家芥川龙之介的著名小说《竹林中》更描写了强奸者因为看到被强奸者对丈夫不忠,而要将其杀死的情节。如果说前者作品中的奸夫形象尚有正义一面的话,后两者则纯属邪恶。此类作品的产生和传统文化中男尊女卑、红颜祸水的思想密切相关。     

Uncovering a Painful Past: Archaeology and the Holocaust

Abstract

Places connected to the Holocaust, and the physical evidence that lies within them, survive as reminders of the crimes perpetrated by the Nazis. Both the treatment of these sites and attitudes towards them have varied considerably in the years since the Second World War. In recent years, a number of archaeological investigations have been instigated by curators at Holocaust sites in a direct attempt to enhance visitor experiences and education programmes. Archaeologists have initiated investigations at other forgotten and dilapidated sites in an attempt to raise awareness of these places. This paper will discuss two case study sites where archaeological investigations have been undertaken and where attempts have been made to inform conservation, heritage management, and education strategies. It will highlight the various challenges that may arise in the course of developing dissemination tools and discuss strategies that have been adopted to account for them. Specifically it will focus on how archaeologists can present novel means by which to locate, record, and re-present the physical evidence of the Holocaust and how they can tell the stories of difficult heritage sites even when traditional forms of memorialization/muzealization is not wanted or practical.     

Revenge and Injustice in the Neoliberal City: Uncovering Masculinist Agendas

The literature on the Western city as a site of "actually existing neoliberalism" has done much to expose the injustices wrought by new modes of urban governance. In particular, this literature has highlighted the increasing exclusion of minority groups from the spaces of the central city. To date, however, there has been little sustained exploration of the gendered dimensions of this process. In this paper I offer such a gendered reading, suggesting that neoliberal policy serves to recentre masculinity in the cityscape at the same time that it encourages capital accumulation. I demonstrate this by noting some of the forms of revenge currently being exacted on prostitute women in Western cities, reading such actions as symptomatic of urban policies that serve both capital and the phallus. In conclusion, I suggest that the conceptual framework of neoliberalism is useful for making sense of contemporary urban restructuring, but only if we recognise that the resulting city can be mapped along axes other than those fixated on capital and class.