Factory ‘nuns’: the ethnicization of migrant labor in the making of Tibetan carpets

Many debates over migrant labor politics in contemporary China rely upon essentialist notions of ethnic identity. In contrast, I identify migrant labor politics as transnational processes through which women migrants from rural Tibet become ethnic workers. Drawing on post-colonial theories of ethnicity and on feminist literature on global capitalism, this article analyzes the uses of migrant laborers in a globalizing Tibetan carpet industry. First, I investigate the making of Tibetan carpets and the essentialist construction of ‘carpet weavers’ employed by Tibetan–Nepalese carpet factory owners, carpet dealers in New York City, and various participants in Lhasa, including party cadres, international non-government organizations (NGOs), and overseas investors. I argue that the functioning of the international carpet business relies upon the ethnicization of migrant labor, in which labor subjugation involves creating ethnic subjects and ethnicized boundaries. This form of labor commodification is driven by both an economic logic and a moral imperative for preserving or regenerating ‘ethnic culture.’ Second, through the lens of gender, I look closely at the ethnicization of migrant labor in post-socialist Lhasa, analyzing its significance for the labor force in the carpet industry. The women carpet weavers, who mostly come from Tibet's rural areas, I found, strive to reconcile their desires for female autonomy with labor positions that reduce them to strangers in the city. Some women attempt to overcome their experiences of alienation while actively engaging in the reproduction of the patriarchal family as well as in labor hierarchies at work.     

Kamapim gutpela man: Papua New Guinean and Chinese refinery workers' changing understandings of becoming a good man

This article adds to research on emerging masculinities in the Pacific by analysing how Papua New Guinean and Chinese male employees' intercultural work experiences impact their perceptions of becoming a good man. The idea of a good man acts as a benchmark for assessing the adaptability of Papua New Guinean employees to new work environments and determining if Chinese colleagues are their desired partners. I illustrate this point by first considering ‘becoming’ as an alternate framework to the binary framework reflected in earlier research. I next describe how Papua New Guinean workers impress their Chinese supervisors through negotiations and concessions about industrial and subsistence farming time, as well as how working with Papua New Guinean workers alters Chinese employees' perceptions of work. Finally, I demonstrate how employment practices foster Papua New Guinean workers' evolving perspectives on becoming a gutpela man (‘good man’) and Chinese employees' evolving perspectives on becoming a good person, a vital route to becoming a chenggong man (‘successful man’). This article proposes characterizing emerging masculinities as hybrid identities that are context-dependent, interculturally exchanged and temporal by presenting two parties' new thoughts on becoming a good man. This article demonstrates modulatory power dynamics in the Chinese refinery based on a two-way narrative as opposed to portraying Chinese management as the dominating force.     

Negotiating gender,power, and spaces in masquerade performances in Nigeria

Egungun is a Yoruba ancestral masquerade ritual that has been practiced for centuries. Shifting coalitions of individuals and factions have vied for social and political influence through this practice. In the nineteenth century, when western missionaries, explorers, and colonial officials first documented this phenomenon, any individual who could sponsor an Egungun performance was a force to be reckoned with in Yoruba society. To this day, Egungun masquerades are understood as vehicles through which individuals and groups can assert influence in their communities. Western scholars have portrayed Egungun as a hegemonic masculine performance space through which men assert their dominance over women. In privileging the writings of English missionaries, explorers, and colonial officials, we have tended to neglect the oral traditions and histories of specific Egungun masquerades in which women feature prominently. I argue that scholars have oversimplified and misrepresented the complex ways in which these performances are gendered as well as the ways in which they offer women opportunities to shape the identities of the places they inhabit.     

Constructing Images,Constructing Policy: The case of Filipina migrant performing artists

In 1991 a Filipina performing artist died while working in Japan. Her death became an international incident and a catalyst for action on the issue of migrant exploitation. In particular, a series of policies was constructed by the Philippine Government in an attempt to afford protection to migrant workers. In this paper I critically examine the construction of these policies, with the purpose of identifying how specific notions of gender and sexuality are incorporated into the construction and reconstruction of policy. I demonstrate how the representation of exploitation within systems of labor migration serves the purposes of dominant factors of society, with little regard to the actual lived experiences of migrant workers. Findings indicate that current policy is based on an image that only illegally-deployed, hence immoral and disreputable women are exploited, overlooking the observation that both illegally- and legally-deployed women are susceptible to abuse. At one level this paper reflects an ontological attack against the employment of categories previously conceptualized as natural within the construction of migration policy. At a second level this paper is also concerned with the issue of 'who speaks for whom,' and the implications of this for viable protective policies. The significance of this paper extends beyond the confines of the Philippines, for it encompasses a growing international awareness of abuses toward migrants.     

ECONOMIC GEOGRAPHY OF FIRMS AND SKILLED LABOR*

ABSTRACT This paper investigates the relationship between firm location and skilled‐labor location. While existing new economic geography (NEG) models could not explicitly analyze the relationship due to their assumptions, I construct a new NEG‐type model allowing for different location dynamics of firms and skilled labor for this objective. The main results are as follows. First, a relatively large pool of skilled labor attracts firms when trade costs are small, while it might repel firms when trade costs are sufficiently large. Second, assuming that skilled workers are mobile between regions, the model shows that skilled workers agglomerate faster than firms with decreasing trade costs. Third, the model supports the hypothesis that firms follow skilled labor rather than the reverse. These results are consistent to Indian and Chinese experiences, and some “creative‐class” or “skilled‐city” stories.     

Embodied negotiations: identity,space and livelihood after trade zones in the Dominican Republic

In this article, I analyze socio-spatial processes of subject-making at the center of the restructuring of export industries. To do so, I develop the concept of ‘embodied negotiations’ to explain the spatial and corporeal experience of trade zone workers reproduced as migrants with the collapse of garment exports in the Dominican Republic. Drawing on ethnographic research, I examine ‘rural return’ as both a livelihood strategy and a discourse shaped by inter-related gender and racial ideologies of labor as well as the uneven transnationalization of rural and urban localities. I show how the negotiation of social position by subjects marked by race, gender and class is always also a negotiation of spatial position in and between localities structured through raced, gendered and class relations. Men's efforts to remain in urban areas as a form of social ‘whitening’ are compared to women's resistance to rural return as an attempt to stay in circulation as paid labor. Overall, I argue that feminist research on global production should be ‘spatialized’ by attending to livelihoods and practices of subject-making that emerge in parallel to export restructuring.     

RESEARCH,NARRATIVE, AND REPRESENTATION: A POSTNARRATIVE APPROACH

Narrativism or representationalism is founded on the idea that historical narratives and representations are 1) true and indivisible wholes, whereof 2) the truth needs to be maintained, although a narrativist or representationalist whole cannot be confirmed or disconfirmed, and wherein 3) the past is represented in a figurative sense. These fundamental aspects of narrativism have had a positive impact on historiography, but they are also the three reasons why narrativism has neglected historical research and argumentation. To remedy these problems postnarrativism has been evoked. It opts for presentation instead of representation, cutting through all the links between the past and the historiographical product. The product is not a narrative or a representation but a thesis, a proposal to see the past in a special way. The only element postnarrativism wants to retain of narrativism is colligation because it has an argumentative structure based on epistemic values. Postnarrativism leads to knowledge, built on the practice of warranted assertions instead of truth. My postnarrativism chooses a middle course between a strong narrativism and what I would like to call a “weak,” presentational postnarrativism. I agree with postnarrativists that more attention must be paid to argumentation and research. Moreover, I consider time a neglected issue in narrativism. Nevertheless, I don't want to give up the three above‐mentioned fundamental aspects of it. In my view the assumption of truth with regard to (figurative) representation needs to be maintained, but in a pragmatic, provisional form: a historical narrative or representation can be considered as true as long as it has not been replaced by a better one. Retaining truth and holism, but wanting more room for investigation and argumentation, requires that narrativism's role in historical research and history‐writing be revised. This implies the replacement of the usual research phase by a preparation phase, wherein, next to research, space must be reserved for so‐called writing activities. Preparation means the conversion of a germinal narrative or representation into an accomplished whole. Holism occurs in two representational forms: a narrative and a representation. In both forms, research concepts and the associated temporalities become visible under the surface of the narrativist or representational superstructure.     

Hospitality workers and the relational spaces of labor (im)mobility

ABSTRACT

Building on the recent interest among labor geographers for workers’ ability to strategize around their mobility, and tourism researchers’ longstanding examination of mobile tourism workers, this paper explores the mobility agency of differently positioned hospitality workers. The findings suggest that workers are not always ‘strategic’ in relation to labor mobility, and that labor mobility and career paths must be recognized as fragmented, happenstance and erratic. Furthermore, this article argues for an approach to the study of mobile tourism workers that takes the relational as well as temporal aspects into account. This endeavor is in particular guided by the notion of stories-so-far and the understanding of people as both being and becoming. The empirical basis of this paper consists of 22 interviews with hospitality workers in four hotel workplaces in Sweden; the luxury city hotel, the suburban chain hotel, the city chain hotel and the seasonal hotel. Ultimately, I suggest that the multifaceted complex of considerations which workers negotiate, could be conceptualized as the relational spaces of labor (im)mobility.     

Spaces of protest: gendered migration,social networks,and labor activism in West Java,Indonesia

This article examines the gender geography of labor activism through a comparative investigation of two communities in West Java, Indonesia. Based on in-depth interviews and a survey of workers carried out in 1995, 1998, and 2000 in the two sites, it explores the place-specific meanings attached to migrants’ social networks and gender relations, and their roles in mediating the gendered patterns of labor protest in the two villages. Previous analyses of labor protest in Indonesia have occluded scales and processes that are critical to understanding how gender dynamics are linked to the geography of protest. By contrast, attention to the gender- and place-based contexts of women’s activism illustrates the complex interactions between migrants’ local interpretations of gender norms, social network relations, household roles, state gender ideology, and global neo-liberal restructuring. Through examining these interactions, gender is conceptualized as ontologically inseparable from the production of specific activist spaces, rethinking the uni-directional spatial logic and deterministic views of gender and place put forth in theories of the New International Division of Labor.     

Labor's Geography: Capital,Violence, Guest Workers and the Post‐World War II Landscape

Abstract: The impetus to labor geography—putting workers and their practices and interests right at the heart of our analyses and making these ontologically prior in our theorizing—is the right one. Because this is the right impulse, work in labor geography has tended to over‐valorize both the ability of workers to shape the landscapes of capitalism and the long‐term efficacy of any such “shaping”. Arguing from a specific case—the struggles over agribusiness in California in the immediate post‐World War II California—this paper seeks to understand those moments when workers are all but powerless. It argues that those of us interested in politically charged and politically efficacious labor geographies need to retrain our focus as much on the structures within which workers live and work as well as on the actions undertaken by powerful forces within capital and the state whose interests are served by various forms of worker powerlessness.     

Down to Now: Memory,Narrative, and Women's Leadership in the Civil Rights Movement in Atlanta,Georgia

This paper is a case study of African-American women’s leadership. It documents women’s involvement in a voter registration drive in 1946 and traces the develop-ment of an ‘official history’ of that event that emerged in the ensuing decades. This narrative shifted emphasis from the organising leadership that both women and men exhibited to a form of leadership – success in electoral politics – that pertained almost exclusively to men. Concluding remarks address the relevance of memory and narrative for writing the history of women’s leadership.     

1. NARRATIVE FORM AND HISTORICAL SENSATION: ON SAUL FRIEDLÄNDER'S THE YEARS OF EXTERMINATION1

Saul Friedländer's magnum opus, The Years of Extermination, has been received worldwide as an exemplary work of history. Yet it was written by a historian who in the last two decades has strenuously asserted the limits of Holocaust representation. At the center of this essay is a problem of historical writing: how to write a historical narrative of the Holocaust that both offers explanations of the unfolding events and also suggests that the most powerful sensation about those events, at the time and since, is that they are beyond words. I explore Friedländer's crafting of such a narrative by considering, first, the role of his attempt in The Years of Extermination to explain the Holocaust and, second, the narrative form of the book. The book is best seen, I argue, not primarily as a work of explanation but as a vast narrative that places an explanation of the Holocaust within a specific form of describing that goes beyond the boundaries of the historical discipline as it is usually practiced. This form of describing goes beyond the almost positivist attachment to facts that dominates current Holocaust historiography. By using Jewish individual testimonies that are interspersed in the chronological history of the extermination, Friedländer creates a narrative based on ruptures and breaks, devices we associate with works of fiction, and that historians do not usually use. The result is an arresting narrative, which I interpret by using Johan Huizinga's notion of historical sensation. Friedländer sees this narrative form as specific to the Holocaust. I view this commingling of irreducible reality and the possibility of art as a required sensibility that belongs to all historical understanding. And in this respect, The Years of Extermination only lays bare more clearly in the case of the Holocaust what is an essential element in all historical reconstruction.     

Landscapes of women and men: rethinking the regional historical geography of the United States and Canada

This paper proceeds from the premise that historical geographers are not prejudiced against women, but many are unsure how to incorporate information on women into their research. The result unfortunately is a historical landscape in which only half of the residents normally are visible, despite many models of regional studies published in women's history. Historical geographers of rural Canada and the United States are to some extent limited by their frequent use of one narrative form, the national epic, that cannot readily portray women as important actors unless its essential plot line is reinterpreted in ways less familiar to geographers. Taking the examples of three western frontier women, I discuss how their narratives indicate ways to give a more balanced impression of both women and men in studies of regional economies and landscape modification. Incorporating female experience is likely to change some fundamental assumptions about the historical geography of the United States and Canada.     

Tourism global production networks and uneven social upgrading in Kenya and Uganda

This paper addresses how the growth of tourism global production networks (GPNs) based in Kenya and Uganda created uneven social upgrading outcomes for workers and communities. A tourism GPN and social upgrading framework follows a global political economy approach to analyzing tourism development and labor in diverse tourism geographies. Two tourism GPNs are investigated: Mombasa, Kenya, and Murchison Falls National Park, Uganda. Four main findings emerge: (1) governance relationships between tour operator and accommodation firms directly impacted social upgrading outcomes for hotel workers and indirectly for excursion workers; (2) excursion workers and community members had precarious connections to tourism GPNs; (3) public governance and collective power were key components to social upgrading while supporting its unevenness; and (4) societal embeddedness constructions around gender and regional space influenced worker and community social upgrading potential. Social upgrading is shaped by a confluence of firm, institution, geography, and labor conditions that differentially materializes in specific tourism GPN arrangements.     

Thai migrants in Singapore: state,intimacy and desire

In this article, I analyse Thai migration to Singapore, drawing on ethnographic fieldwork (2004–06) to discuss the experiences of male construction workers and female sex workers in negotiating heterosexuality during their temporary residence. I argue that these Thai migrants engage in transient heterosexual encounters as one of many calculated, strategic ways of negotiating their intimate identity and subjectivity in the survival circuits of this global city. Their transient sexual acts are intimate products of negotiated moves, which form a major part of their semi-anonymous, temporary life in a foreign land. The sexual practices of Thai migrant workers in Singapore, I argue, are best understood by taking the following factors into account: the host government's regulation and control of its migrant population; the foreign workers' economic and social situations of mobility as inscribed in their highly dynamic traveling biographies; and their rationalized willingness and desire to embrace transient sexual intimacies as part of their employment and/or struggling lives in the global city's survival circuits.     

Mosaic art in modern Israel and the construction of a sense of place

The article deals with the construction of a narrative and sense of place among the Jewish immigrant‐settler society in 20th century Israel in the context of its efforts to establish a national collective identity on indigenous (i.e. authentic) foundations and with the symbolic struggle with the Palestinian national movement as its backdrop. The case study under discussion is the instalment in public spaces of mosaic decorations inspired by ancient Jewish mosaics unearthed in archaeological excavations. I argue that intentionally or unintentionally, these decorations functioned as agents in the construction of an authentic narrative and a sense of place by producing a link between the current and the ancient Jewish presence in the place. This practice went hand‐in‐hand with the hegemonic national dogma about the link between an ancient, allegedly glorious era of the Jewish people in Palestine, and the modern Zionist project.     

Theoretical Perspectives on Labor and Colonialism: Reconsidering the California Missions

Many recognize that labor was a central feature of colonialism, especially in the Americas, but few have considered the anthropological implications of labor for interpreting colonialism. A new theoretical perspective involves conceptualizing labor as practice and as a social, rather than simply an economic, phenomenon. Building on theories of practice, labor can be defined as a colonial imposition and attempt at social control and as a medium of agency and resistance for those laboring. Although historical documents provide solid information on the structure and implementation of labor from the top down, archaeological research is often required to access the native experience of labor from the bottom up. To develop the labor-as-practice approach, I present a case study of the 18th- and 19th-century California missions that integrates historical data on regional mission labor organization with archaeological data from the specific site of Mission San Antonio de Padua in southcentral California. The results provide new insights into the interpretation of Mission San Antonio's archaeological record, fresh perspectives on the complexity of material culture in colonial and pluralistic settings, and increased appreciation for the role of colonial labor in structuring the spatial and material aspects of culture contact, colonialism, and daily life in the past.     

THE CO-PRODUCTION OF NARRATIVE IN AN ENTREPRENEURIAL CITY: AN ANALYSIS OF CINCINNATI, OHIO, IN TURMOIL

In April 2001 Cincinnati, Ohio, erupted into violence and protracted unrest after the police shooting of an unarmed African‐American named Timothy Thomas. African‐American interest groups in the city subsequently organized an economic boycott of downtown businesses. In response to the demonstration and the boycott, the Cincinnati government issued a marketing campaign entitled ‘We're On the Move!’, intending to give nod to past failures and launch forward movement on their part. In this article I investigate the entirety of these events as narrative moments under the auspices of urban entrepreneurialism to answer the question: How does the local population inform, rather than simply mediate, the narrative administration of an urban entrepreneurial form of governance? I then turn to a response to the campaign by an African‐American newspaper columnist in Cincinnati to underscore a dialogic relationship between an entrepreneurial city and its citizens as it forms the presentation of entrepreneurialism. In turn, this conception allows for a more nuanced version of entrepreneurial governance more generally.     

Spaces of hidden labor: migrant women and work in nonprofit organizations

Laboring in low-paid jobs with poor conditions, migrant women are some of the most vulnerable workers in the US labor market. These women often carry a disproportionate burden at home, expected to care for children and elderly relatives and maintain a stable and loving family. Given the weight of work and family obligations, migrant women workers often turn to community-based organizations for assistance with securing work, negotiating an abusive workplace situation, and making ends meet on low wages. Increasingly, organizations are recognizing the social reproduction concerns of migrant women. In crafting responses to this reality, much work is undertaken by staff members, clients, and volunteers that is hidden from the organizations' funders, from the clients' employers, and from official statistics. The objective of this article is to reveal how and why nonprofit organizations can act as a space for the hidden labor of social reproduction, as well as for economic development experiments that account for the needs of social reproduction. Hidden labor is conceptualized as filling gaps in the social safety net created by a neoliberalizing society. In addition, it is the argument of this article that social reproduction is being reframed as a collective endeavor within organizations, where the ethic of care is potentially transforming an insidious political-economic context into a source of strength and resiliency for migrant women. Based on semi-structured interviews and participant observation in an organization in Chicago, this article provides a review of hidden labor within the space of nonprofit organizations.