Reconceptualizing Senses of Place: Social Relations, Ideology and Ecology

The purpose of this paper is to reconceptualize sense of place through the examination, re-analysis and theorization of two case studies, one of an ex-urban community in England, the other a Himalayan farming and herding community. The paper begins by examining the traditional locus of sense of place research in humanistic geography with extensions to political geography and interpretive anthropology. Identifying three core components—social, ideological and ecological—of senses of place, the paper goes on to reconceptualize these elements using Habermas's theory of communicative action and Ingold's work on environmental psychology. It then applies this reconceptualization to the case studies of Towcester and Shimshal. The paper concludes by emphasizing the ways these cases enrich our understanding of sense of place, by stressing the theoretical contributions of conceiving sense of place as rooted in theories of social organization and society, and as being variably and contingently ecologically emplaced.     

历史观与意识形态:世界历史叙事中的现代化理论

作为世界历史叙事的一种范式,现代化理论不仅体现了一种历史观,也展示了其意识形态的特质。现代化理论的意识形态功能包括：解释功能、压制宣传功能、整合和激发功能以及合法化功能,这些功能使世界历史叙事充斥着偏见与“公允”、“真理”与权力、压制与整合等悖论。这种悖论在历史观层面,则凸显为现代化的“历史观”和历史观的“现代化”二者之间的张力。只有克服二者之间的张力,才能超越现代化的“历史观”的局限,才能使历史观的“现代化”成为一种世界历史叙事的实践理念。     

On the Social Costs of Modernization. Social Disintegration,Atomie/Anomie and SocialDevelopment

This essay presents a provocative and pessimistic picture of the human condition at the end of the twentieth century. Many societies are seen to be caught up in a process of destructuration and deculturation, heading for structurelessness and culturelessness — here defined as ‘atomie’ and ‘anomie’. This is accompanied by a collapse and corruption of institutions, an isolation of individuals and the growing predominance of purely egotistical motivation for action. In the cultural sphere, modernization seems either to have entirely undermined religious belief or encouraged an intolerant fundamentalist backlash. One way to reverse this apparent slide toward anomie might be to draw upon the connecting, unifying force of all tolerant and compassionate religions.     

The New Social Contract for Science: Accountability, Relevance,and Value in US and UK Science and Research Policy

This paper considers recent changes in US and UK science policy designed to make academic research more publicly accountable and relevant. To this end, relations between public sector funding bodies academic researchers, andthe wider public are being reorganized in terms of customer-contractor relations, though cultural and institutional differences mean these broad trends have produced different outcomes in the US and UK to which geographers will have to adapt. New forms of market based, customer accountability are restructuring the context of scientific research and reorienting long standing academic norms and values. Though these changes are designed to make academic research more responsive to the demands of various paying customers, the paper suggests the importance of reflexivity about the interests and identity involved.     

Kennedy's Alliance for Progress: countering revolution in Latin America Part II: the historiographical record

Within weeks of his inauguration in January 1961, President John F. Kennedy proposed an Alliance for Progress: a $100 billion programme of economic, political and social development for Latin America. Its purpose was to tackle the causes presumed to have sparked the Cuban revolution, chiefly poverty and bad governance, and within half a year every Latin American state except Cuba committed to the goals of the Alliance. But within a few years even proponents of the Alliance doubted its efficacy, a pessimism which increased during the presidency of Lyndon Johnson, and more so under Richard Nixon. This review of the contemporary and historical literature on the Alliance sets that scholarship within the broader area of US–Latin American relations, with particular emphasis on US–Cuban relations from the 1960s until the twenty‐first century. An important sub‐theme is the peculiarity, the ‘exceptionalness’ of American political rhetoric, derived from and in turn shaping Americans’ sense of the history and the foreign relations of the US: the ‘American mission’ to the world.     

Blood from the Moon: Gender Ideology and the Rise of Ancient Maya Social Complexity

Archaeological data suggests that there is a direct link between the rise of social complexity and the erosion of women's status. Through a look at the ways in which gendered practices and symbols may shift as men and women (and males and females) negotiate their relationships and interactions within shifting social contexts, this article sets out to explore this linkage between social complexity and gender equality in the ancient Maya region. Building from the notion that ‘gender’ is produced and reproduced through practice and symbol as a culture constitutes and bounds gender roles and expectations by symbolically associating certain activities and materials with each gender as iconic representations and ritual enactments of those normative gender roles then serve to naturalise a gender ideology, this article argues that the rising ancient Maya elite attempted to legitimise increasing social inequalities through the manipulation, ritualisation and abstraction of female symbols of power associated with pregnancy, menstruation and childbirth. This appropriation and contestation of symbols and performances of gender identity can be observed in wide variety of powerful representations and practices within the Maya cosmology such as genital piercing, the 260‐day calendar and the neutering of female sexuality in monumental art.     

试论孙中山民族主义思想的社会作用

在孙中山“三民主义”学说中,民族主义是产生最早、宣传最多、影响最大的思想。在辛亥革命前,孙中山民族主义的主要内容是“驱除鞑虏,恢复中华”,即推翻满清封建专制统治。辛亥革命后,孙中山强调“五族共和”、“五族一家”,……     

南京政府初期文科与实科比例失衡的社会政治效应

南京政府所谓的“青年问题”实质上反映了它们对1920年代和1930年代中国政治继续动荡的恐惧与抵制。民初以来的高等教育,其文科与实科的比例结构与社会需求之间严重失衡倾向的日益积累,导致了越来越多游离于社会生产结构之外的文科学生成为批判现实的社会科学最为热情的接受群体。当他们的切身遭遇在学理上被引向对社会制度的道德质问时,社会科学表现为20世纪30年代具有颠覆性的一种时尚。这些学生也由此为抗议南京政府的政治组织所吸纳,从而掀起了此起彼伏的让南京当局头痛的政治风浪。     

Social Movements and Ecological Modernization: The Transformation of Pulp and Paper Manufacturing

Ecological modernization theory posits that social movements play a central role in the environmental transformation of contemporary society. How they do so has received limited scholarly attention. This article seeks to reduce this thesis to a number of propositions which are then examined in light of the experience of the pulp and paper industry in the 1980s and 1990s. Drawing on field research and interviews in Southeast Asia, Australia and the United States, as well as available data, the study finds that social movements were instrumental in the environmental transformation of the pulp industry, with important differences between North and South. It concludes with a call for more nuanced studies of the influence of social movements on different sectors and countries, especially in newly industrializing countries where more tenuous and dependent forms of ecological modernization may be emerging.