沽源南沟村元墓与阔里吉思考

2002年,河北省文研所对沽源县南沟村俗传之辽萧太后梳妆楼进行了发掘,在祭堂内发现了一男二女的蒙古贵族墓葬,居中的男尸采用树棺葬。树棺葬的首次发现与《元史.礼乐志》等史籍所记完全相合,是考古工作的重要收获。墓葬已经过极严重的破坏,随葬品几乎全数盗失。     

近30年来皖中村落宗族的复兴与衍变——以舒城县山七镇牌坊村为例

农村宗族自20世纪70年代末复兴以来,发展衍变迄今已近30年。学界关于农村宗族复兴原因的研究也日趋增多。从30年来皖中地区的一个山区村落——牌坊村的宗族发展变化情况,可以看出,这一时期的宗族复兴与衍变过程大致可分为两个阶段,即20世纪70年代末到90年代中期为传统宗族功能的短暂复归时期,90年代中期以后为宗族观念、行为及组织的变革时期。从两个阶段呈现的不同特点可以看出,宗族的负面影响是暂时的现象,并且随着新的宗族组合形式——网络宗族的出现,宗族在现代化大潮中不会最终消解。     

俗化的信仰与神圣的艺术--以鲁中西小章村的祖先崇拜及竹马表演活动为例

关于华北地区的一个广为人知的事实是,大多数村落在其形成初始皆为单姓家族村,然而,华北地区文明开发较早,王朝更迭频繁,向以历史积淀复杂、官民文化交错著称,如果哪一个村庄能在几百年间持续处于这种单姓家族村的基本型状态,那便是极为罕见的了。     

清代一个山西商镇的民间灾赈史 ——以灵石县静升村为例

旱灾及其引发的饥荒是清代静升村遭遇的主要灾害,相应的赈灾主力自清中期起由国家明显向地方下沉.文章梳理了该村从乾隆到光绪时期的灾赈史,重点考察了基层社会的构成、宗族和地方仓储等与村社赈济之间的相互联系,研究发现强大的宗族势力及商业化的公项管理是长久维持静升村赈济传统的重要因素.而救灾主体由宗族向村社的过渡,则充分体现了血缘关系与地缘关系的相互结合及宗族内部士绅对地方社会的权力渗透.     

清代江西的乡绅、望族与地方社会——新城县中田镇的个案研究

本文通过对江西新城县中田镇的个案研究 ,探讨清代乡绅的宗族组织、学术传承与地方权力体系的建构过程 ,揭示清代基层社会结构与地方权力体系的演变趋势     

天津蓟县西关汉墓2006年发掘简报

西关汉墓群位于蓟县城关镇西关村南,铁路货运专线东,人民西路北,是蓟县县级文物保护单位.其东北距辽代的独乐寺约0.6公里,距明清蓟州城的中心鼓楼约1公里(图一).2002年天津市文化遗产保护中心因建设工程曾在其北侧的吉华住宅小区发掘了一批汉代墓葬.2006年10-11月,为配合蓟县第三人民医院工程建设,天津市文化遗产保护中心在工程建设范围内又清理了6座汉代砖室墓(m1-3、m5-7)和2座明清时期的土坑墓(m4、m8)(图二).     

Distributional Survey of the Reinhardt Site (33PI880), Pickaway County,Ohio: A Strategy for Deciphering the Community Structure of a Fort Ancient Village

Abstract

There is currently a paucity of Fort Ancient sites with deciphered settlement structures. If settlement structure is reflective of social organization, then a larger sample of sites is needed to evaluate extant models of Fort Ancient social development. A distributional survey of the Reinhardt site, a Middle Fort Ancient habitation in the Middle Scioto Valley, Ohio is proposed as a model of efficient, multi-staged investigation that can aid in detection and interpretation of community structure. By combining an intensive surface collection and a 10 -×-20 -m grid of small volumetric shovel test units, I was able to discern a probable small plaza (circa 40 -m diameter) and a partial, relatively wide habitation ring (>30 m). I argue that this strategy can be usefully employed in a variety of situations to increase our understanding of variability in settlement organization in general, and specifically for the Late Prehistoric agricultural societies of the Middle Ohio Valley.     

Stability of phytoliths in the archaeological record: a dissolution study of modern and fossil phytoliths

Opaline phytoliths are important microfossils used in archaeological and ecological research. Relatively little is known about the stability of phytoliths after burial. Under alkaline pH conditions they can dissolve, and mechanical disturbances can cause a loss of their more delicate appendages. Here we present an experimental study of phytolith stability (combination of solubility and abrasion). Modern and fossil phytoliths were extracted from wheat using new methods to minimize dissolution, and by burning in an oven. These assemblages were placed in a solution buffered to pH 10 and maintained under constant temperature and shaking conditions. The silicon concentrations in the solution were monitored once a week for 5 weeks. The phytolith morphologies in each assemblage were determined at the outset of the experiment and after 5 weeks. The results show that there are differences in stability between various assemblages. Modern inflorescence wheat phytolith assemblages are more unstable than those from leaves/stems. Burnt assemblages are less stable than unburnt assemblages, and a fossil phytolith assemblage about 3000 years old is more stable than the modern wheat assemblages. The results also show that individual phytolith morphotypes have different stabilities, and as a result of dissolution and abrasion, some morphotypes may resemble others. This study further shows that archaeological and/or paleo-environmental interpretation of phytolith assemblages may change with the assemblage’s state of preservation.     

文化权理论在少数民族社区旅游发展中的应用研究—以四川省理县桃坪羌寨为例

文化权的主体是拥有、认同该文化的少数民族全体,主要包括文化自决权、文化发展权和文化使用权。企业资本介入到少数民族社区旅游开发后,少数民族的文化权被忽视、盗用和滥用的现象屡屡发生。本文拟从文化权理论的视角,通过具体案例分析少数民族社区旅游发展过程中出现的矛盾和冲突,探讨在企业资本介入后如何让少数民族自身在社区旅游发展中成为真正的受益者,从而让少数民族自身产生主动保护和传承民族文化的内在激励,实现少数民族传统文化资源的可持续利用。     

日本学者眼中的"文化大革命"——加加美光行《历史中的中国文化大革命》介评

“文化大革命”(以下简称“文革”)发生已40载,40年来国内外学者非常关注这一深刻影响中国社会历史发展的事件,出版了诸多成果,日本著名学者加加美光行教授的《历史中的中国文化大革命》,则是其中不可忽视的著作。加加美光行教授20多年来致力于中国“文革”问题的研究,著述颇