四川藏区“跳锅庄”的发展演变(英文)

Through an analysis of the "Gordro dance," a traditional Tibetan folk dance, this paper will attempt a study of the development of traditional folk recreational activities in Tibetan-inhabited areas during the process of modernization in China. The "Contemporary Tibetan Social Investigation Team" of the Sociology and Administration-Management Department of Sichuan University made their investigation mainly in Sichuan Aba Tibetan areas inhabited by Tibetans and Qiangs. The team members found that wherever they went in the Tibetan areas, when they asked about the "Gordro dance," all people including Tibetans, Qiangs and other ethnic inhabitants who lived in towns, vil-     

藏传佛教噶举派(英文)

<正>There are two names for the Bkav brgyud sect:Bkav brgyud and Dkar brgyud."Dkar brgyud"means the"white transmission lineage"("White Religion")and"Bkav brgyud",the"oral tradition lineage".Dkar brgyud gained its name because to follow dharma,the sect’s founders,Marpa and Mila ras pa,both wore the white cotton clothing of the ascetic.(See the Chinese translation of the History and Doctrines of the Different Buddhist Sects by Thub Kuan,p.52.)The Tibetan monks who at that time practiced dharma usually wore the same white     

藏传佛教道次第概述(英文)

Tibetan Buddhism is well known for its enormous ideological systems, rich cultural contents, unique religious forms and well-organized structures. It is distinctively characterized by the reincarnation system (e.g. reincarnation of a great lama as a child after his death), the politico-religious administration, anuttara-yoga-tantra, a gigantic system of gods and spirits caused by the fusion of Buddhism and the Bon tradition, rich and colorful religious rituals with innumerable names, and many religious sects each having a system of its own. The gradual path to enlightenment is the most fundamental, inherent principal as well as decisive characteristic of Tibetan Buddhism. This is why Tibetan Buddhism attracts modern believers.     

中国藏传佛教艺术研究的进展(英文)

In the last ten years Tibetan studies has made great strides in China.Many scholars have shifted their interests to Tibetan art and gradually realized that these artistic works,containing the ideal of wisdom and compassion,will give them the key to this mysterious     

中国藏传佛教研究60年(英文)

<正>Tibetan Buddhism is not only one of the two branches of Mahayana Buddhism, but also one of the two most important and evolving traditions of the contemporary Buddhism world. It has     

藏传佛教与安多藏区的社会控制

在明清时期的安多藏区,藏传佛教是社会基本道德规范的制定者与维护者,发挥着非正式社会控制的作用。在实行政教合一的地方,藏传佛教机构更是掌握着民政、军事与司法大权的现实统治机关,形成正式的社会控制。除此之外,藏传佛教僧侣,尤其是高僧大德作为社会控制者,因其作为宗教上的上师所具有的权威性以及宣扬"菩提行"而作为众生"怙主"的地位,使其具有相对于传统的部落头人作为社会控制者而不具有的超然性与崇高性,在社会纠纷裁决与调解中具有更强的功能。     

全球化背景下的藏传佛教与藏传佛教研究（英文）

正This article aims to discuss the predicament faced by Tibetan Buddhism in the current time of globalization,the opportunities facing it,and its potential ways out of the dilemma.Especially taking into account the fact that today’s Tibetan Rinpoches and tantric Buddhist teachings have on one hand become the most favored of their kind amongst great numbers of progressives and petty bourgeoisie in this postmodern     

藏传佛教造像的流派与样式(下)

六、蒙古地区造像元朝上层一度风靡的藏传佛教遗物有甘肃黑城子、北京居庸关、杭州飞来峰等。此外据《元代画塑记》元上都(今内蒙正兰旗)还有阿尼哥所塑的佛教及道教像,实物现已无存。蒙古地区的佛像可分为内蒙古(漠南蒙     

试论藏传佛教发展的几个重要时期

藏传佛教俗称喇嘛教,与汉传佛教、南传佛教并称为佛教的三大体系。它是以佛教教义为基础,经过和苯教长期斗争、吸收、融合以后形成的特殊的西藏地方形式佛教。本文以藏传佛教的发展为脉络,阐述其形成和发展过程中经历的几个重要历史时期。     

试论藏族民居装饰的嬗变(英文)

Modern Tibetan residential house ornamentation is quite different from traditional types in terms of content and form. It is not restricted to traditional ornamental characteristics such as stone and wood structures with white walls. Instead, it incorporates artistic decorative features from old royal palaces, garden architecture, monasteries etc, and has become more and more diversified and rich in structure and formal design. This is probably the most noticeable characteristic of modern ornamental art in Tibetan residential housing.     

试论吐蕃时期原始巫术中的“天灵盖镇厌”习俗(英文)

In Tibetan primitive witchcraft,it was a very popular practice to use the skulls(or the tops of skulls)of men or animals as"divine tools"to suppress evil spirits.This custom is still popular in Tibetan-inhabited areas and among the Qiang,Yi and other ethnic minori-     

论分裂割据时代藏传佛教个各派对藏族文学的影响(英文)

The historical period of the feudal separatist regimes of Tibet refers to the period of more than 400years from the collapse of the Tubo Dynasty to     

古象雄的“鸟图腾”与西藏的“鸟葬”(英文)

I.Tibetan Rock Paintings and Ancient Zhang-zhung Culture Tibetan rock paintings were discovered in1902 when British archaeologist Francke first mentioned     

试析藏传佛教宁玛派在甘肃的传播与发展

公元8世纪的时候佛教密宗从印度传入吐蕃,这时并没有形成任何教派。经过9世纪的禁佛运动之后,佛教逐渐形成各种派别,而深入民间的佛教逐渐形成了藏传佛教宁玛派。当时吐蕃疆域不仅仅是青藏地区,还包括今甘肃藏族地区。本文从藏传佛教的传入开始,简单介绍宁玛派在甘肃地区的传入与发展情况。     

从英语发展看汉语发展(英文)

语言作为沟通交流的工具起到了很大的作用。但同时,作为文化和传统的承载,语言的功劳更是无可厚非,也因此积极的进行语言推广成为各个时期强国的一致选择。而语言的推广也是国际地位与综合国力的显现,英语的普及即是其中的典范。中国近几年取得了极大地进步,并且跻身为世界的重要一级。相应的,中文也变得越来越受欢迎,很有可能将会代替英语成为新的全球通用语。因此,本文通过对英语全球化的历史进程而看待汉语的未来趋势,并从英语发展的优缺点比照分析汉语发展的问题。     

试论藏传佛教与汉传佛教的异同及在中国的传播

藏传佛教和汉传佛教在根本教义方面没有什么不同,也就是说它们在本质上没有什么不同。如承认四法印、皈依三宝、四众弟子都按律部规定受戒、发慈悲心、抑恶扬善、以正见破除三界烦恼、追求解脱等。再如以利益众生为目的的菩提心、受分别解脱戒和菩萨戒、以六度修福慧资粮、成就佛陀色法二身、以无二正见破障、追求不同于小乘教的不住二边涅桨等。二者的不同点表现在：藏传佛教的根本教义是无上瑜伽;汉传佛教是解脱道和佛菩提道。     

宗教与雕塑的发展

佛教石窟雕塑、宫苑雕刻和陵墓雕塑构成了中国宗教古典雕塑的三大支系。陵墓石刻的初兴要追溯到秦或更早的年代,大约在中国封建君主登上历     

试论英国在廓尔喀两次入侵西藏中的角色问题(英文)

<正>In 1788, Gurkha invaded Tibet in the name of "silver-money trade conflict" for the first time. When Tibet local government responded in a flurry and the Ambans asked Qing court for help with urgency, Drungpa Hutoktu, the regent of Tsang, wrote to Lord Cornwallis to seek help in the name of Panchen Lama, keeping from the Ambans. Lord     

试论满族的发展变化(下)

二、政治待遇 在满族共同体发展变化的历史进程中,由于其发展的需要通过不同的方式和渠道,吸附了大量的汉族人口。这一众多的汉族人口在八旗这棵大树之下过着与其他汉族人口不同的生活。除上述经济生活的不相同外,其政治待遇方面亦不相同。政治待遇主要表现在法律方面,信手拈来几例以证之。 “旗、民窝留逃人,照知情藏匿罪人例治罪,知情不首者,民人,邻佑等杖八十,旗人、领催等鞭八十。”     

说“竞(甬土)”、“(甬土)夜君”与“(甬土)皇”

(一) 当阳钟之"竞(甬土)" 1973年,湖北当阳县季家湖楚城遗址出土铜钟一件,有铭文十二字。钲部四字: 秦王卑命。鼓左八字: 竞(甬土)。王之定,救秦戎。钟形描述详《文物》1980年第10期,似为整套编钟之甬钟,现藏荆州博物馆。去岁冬在江陵,获睹原物,又承滕壬生馆长惠赠照片,得以仔细研读。卑命之卑,即俾。