多元的时间和空间视阈下的19世纪中国社会——几个区域社会史的例子

Should studies of social history engage in questions of important socio-political changes? The answer is undoubtedly affirmative. So far as the important changes in 19^th century China are concerned, some case studies in regional social history have presented a picture of greater complexity and diversity. The Ningbo case, for example, shows that when a port that has had a history of foreign trade becomes embroiled in conflict between Chinese and foreigners, this conflict may simply become one mode of interaction amongst many between Chinese and foreigners. The case of Turmot is an important turning point in Chinese history, since it marks the reversal of 2 000 years of frequent attempts by nomadic tribes to expand southward. This trend is completely reversed by the Han nationalities’ northward immigration and reclamation, a development as significant as the Western invasion of China in terms of consequent social transformations. These historical traces revealed from within regions deepen our comprehension of these social transformations; consequently, such studies in social history may manage to provide answers different from those offered by the traditional model of political history.     

Dendrochronology reveals the construction history of an early 19th century farm settlement,southwestern Virginia,USA

The McDonald Farm (also called the Anderson-Doosing Farm) in Catawba Valley, Virginia dates to 1789 and is registered with the National Register of Historic Places maintained by the National Park Service. According to written accounts, oral histories, and architectural analyses, the construction of four structures (a collapsed cabin, a standing cabin, a barn, and a smokehouse) at the farm likely occurred in the early to mid-19th century. To verify and refine the construction dates of the four structures, we absolutely dated the tree rings in logs used in their construction by comparing their ring patterns with a composite reference tree-ring chronology created from four regional locations. We used established graphical and statistical techniques used in dendrochronology to ensure that all tree rings were dated absolutely with 99.99% certainty. We found cutting dates for the collapsed cabin ranged from 1809 to 1810, making the likely builder Samuel Myers and not Joseph Anderson, who is currently given credit for its construction. The logs in the barn had cutting dates ranging from 1830 to 1831, confirming the 1830 construction date estimated by the historical documents and confirming the builder was Joseph Anderson. The logs from the standing cabin and smokehouse had cutting dates ranging from 1838 to 1840, refining the “mid-19th century construction” listed in the register nomination. Furthermore, the nomination gave credit of the construction of these latter two structures also to Joseph Anderson, but the builder was actually John Gish who owned the farm from 1837 to 1845. Our study demonstrates the benefit and reliability of using dendrochronology to verify and refine construction dates and ownership histories of historic structures in the Southeastern U.S.     

Time to write: convict petitions in the 19th century

Nineteenth-century convicts regularly used their right to petition the state. Their institutionalised lives were spent under repressive and harsh penal systems, designed to inhibit communication, but petitioning provided a channel of expression that must have been sorely absent from the monotony of their life in prison. Convicts commonly used petitions to complain about perceived injustices in their sentencing or to request early release on probation, leaving written records of the different experiences, motivations and objectives of petitioners. These written voices therefore provide the basis for a unique window into convict lives in the 19th century.     

Transformation of forest policy regimes in Finland since the 19th century

In this paper, interpretations of sustainable forestry are investigated against the historical background of transformations in the industrial utilisation of forests. Three distinct forest policy regimes in Finland since the 19th century are identified. First, the introduction of the German forestry model, with the central notion of sustained yield, and the establishment of the Finnish Forest Service took place simultaneously in the latter half of the 19th century. These actions aimed at changing patterns of local forest use considered detrimental to long-term forest utilisation. Second, a national forest sector was established during the 20th century. Industrial forestry was seen as a guarantee of economic independence for the new nation-state. Third, during a recent phase the influence of non-governmental organisations and international forest industry companies has increased, and traditional power relations have changed as issues such as biodiversity, forest certification and global investments have been introduced to the debates. It is concluded that the recent transformations in forest management should be read as transformations in industrial forestry rather than as abandonment of industrial forest use models; the legacy of the 19th century German forest science still prevails in forest management.     

Rewriting Merovingian history in the tenth century: Aimoin of Fleury's Gesta Francorum

Aimoin of Fleury's Gesta Francorum has mostly been ignored apart from its importance as a source for the Grandes Chroniques de France. Aimoin's editorial techniques in reworking his Merovingian‐era sources deserve more attention, however. Through a process of selective editing, strategic silence, and rhetorical invention he compiled a history that would appeal to its probable target audience, King Robert II of West Francia. The most noteworthy changes wrought by Aimoin are the assignment of a divinely appointed imperial and evangelizing mission to the Franks and the transformation of Clovis into an exemplary Christian king.     

Gender and globalization. A century in retrospect

In the past, power structures of the nation-State have been organized around patriarchal assumptions, granting men monopoly over power, authority, and wealth. A number of structures have been erected to achieve this imbalance, which have disguised its inequity by making it appear as natural and universal. However, with globalization, this centralization of power within the Sovereign State has been fragmented. Although globalization opens up new spaces by weakening the nation-State, subsequently making possible the undermining of traditional gender hierarchies and devising new bases for gender relations, the reality that the State is no longer the sole institution that can define identity and belonging within it has denied women the space to assert their own claims to gendered self-determination. In this regard, globalization has impacted upon gender relations in complex and contradictory ways. This paper discusses such impacts of globalization on gender relations. Overall, it has become apparent that forms of inequality still exist regardless of a State's prevailing political ideology. Their manifestations may differ, but the reality of women's subordination remains constant.     

The agrarian history of Byzantium,from the origins to the twelfth century. The sources and problems

The relationship between conquerors and conquered in the Latin Empire of Constantinople has traditionally been understood as a relentlessly hostile one, particularly on the religious level. Whatever its merits, the dominance of this view has sometimes resulted in the gross misinterpretation of important pieces of evidence. This article examines two unusual liturgical texts that were treated by their discoverers as products of a Latin campaign of liturgical proselytism. The texts themselves are bilingual presentations of the Western rite of mass, with Greek and Latin text presented in an interlinear format. Most unusually, the Latin text is written in Greek characters. This article makes the case, due to internal evidence as well as the broader context of ecclesiastical relations in the Latin Empire, that these texts were created by Greek clerics rather than by Latin authorities, and that their purpose was entirely different from that imagined by their discoverers.