“They have the right to throw us out”: Élisée Reclus'New Universal Geography

Abstract: The anarchist and geographer Élisée Reclus (1830–1905) argued for the idea of universal brotherhood for all the peoples of the world in his encyclopaedic work the Nouvelle Géographie Universelle (NGU) (1876–1894). The nature of Reclus' argument and its representations of Europe, otherness and colonialism, however, are contested today, and it is unclear what insights it might offer to contemporary students of colonialism and post‐colonialism. In this paper I engage with two emblematic cases—British rule over India and French occupation of Algeria—as they are presented in the NGU, considering Reclus' analysis of imperialism and his novel critique of colonial power. In doing so I wish to demonstrate that far from being conventional, the NGU is a radical and interesting resource for those struggling to construct a critical discourse on Europe, otherness and colonialism.     

Spaces of Labor Activism, Mexican‐American Women and the Farm Worker Movement in South Texas Since 1966

This paper studies the farm worker unionization experience and the historical development of Mexican‐American women's activism in South Texas to elaborate more precisely the relationship among socio‐spatial practices, political activism and labor's geography. Drawing upon archival documents and interviews, the paper describes how Mexican‐American farm workers used public space for political activity; however, radical unionization efforts also domesticized other spaces for women's activities. The paper chronicles how Mexican‐American women in South Texas transformed the farm worker center from a "domesticated space" into one of empowerment. In short, women in the union made the farm worker center into a space that challenged both the class‐based structure of larger South Texas society and masculinist practices within the larger farm worker movement. The analysis advances the imperative to better understand how workers "make space" to ensure their own survival. The paper advances the study of labor geography by arguing that working class mobilization reconstitutes dynamic social geographies within laboring communities themselves. In arguing this point, the paper illustrates the limitations of activism based solely on the use of public space and argues for more attention to the significance of other socio‐political spaces for labor mobilization.     

Quaker Dreaming: The “Lost” Cotton Archive and the Aborigines of Van Diemen's Land

This article explores interactions between Tasmanian Aborigines and residents of a Quaker settler property in documented actuality and familial, regional, and scholarly memory. Debunking a recent suggestion that authentic Tasmanian Aboriginal religious rituals and mythologies were kept secret by these settlers for a century and a half, I argue that such “mythologies,” and stories of their transmission, are post‐colonial inventions that attempt to render this part of the narrative of Quaker colonialism in Van Diemen's Land as principally humanitarian, with Quakers acting as a benignly aberrant exception to the wider phenomenon of settlers dispossessing Indigenous peoples. Demonstrating that these settlers colluded in wider colonial practices and policies, and were active participants in networks of scientific study of the Tasmanian Aborigines, this article serves as a case study of the multi‐layered nature of colonial action and post‐colonial historicism, and also points to a self‐referential tendency in historiographies of colonial Tasmania. I suggest that the stories presented as an authentic body of Tasmanian mythology in Land of the Sleeping Gods (2013) unconvincingly attempts to reinscribe Quaker colonialism as pacifist and humanitarian, and I argue that in fact Quakers demonstrably contributed to the dispossessing of Tasmanian Aboriginal peoples from their traditional lands.     

“Partitioning the Sensible” at Park 51: Rancière,Islamophobia, and Common Politics

Abstract: This paper uses Jacques Rancière's conception of the partition of the sensible to interrogate the aesthetic regimes and spatial coordinates that animated public debate about Park 51—the Islamic community center near the World Trade Center site in Manhattan. Understanding conflicts over mosques as potential struggles over the conditions of membership in a community, I suggest that many of the arguments in favor of Park 51 reinforced a partition of the sensible in which Islamophobia could resonate. At stake in these debates—which turned on different understandings of the distance that separated the proposed center from the WTC site—is the relationship between American Muslims and the narratives of trauma constructed around the September 11th attacks. I conclude by exploring the projects proposed by Park 51 organizers as potential sites of everyday micropolitics that could subtly “jolt” existing orders in the interest of reconfiguring the “common sense” of a community.     

Arcangelo Ghisleri and the “Right to Barbarity”: Geography and Anti‐colonialism in Italy in the Age of Empire (1875–1914)

This paper addresses the work of early critics of colonialism and Eurocentrism within Italian geography in the Age of Empire. At that time, a minority but rather influential group of Italian scholars, influenced by the international debates promoted by the anarchist geographers Reclus, Kropotkin and Me?nikov, fumed publicly at Italy's colonial ambitions in Africa. Their positions assumed, at least in the case of Arcangelo Ghisleri, the character of a radical critique of both political and cultural European hegemony. These approaches were linked to a similar critique of “internal colonialism”, both Austrian in the Italian‐speaking regions of Trento and Trieste, and Piedmontese in southern Italy. Based on primary sources, and drawing on the international literature on imperial geography and colonial and postcolonial sciences, this paper conjures up the Italian example to discuss how some European geographers of the Age of Empire were also early critics of racism, colonialism and chauvinism, and how these historical experiences can serve current debates on critical, radical and anarchist geographies.     

International Harvester,the U.S. South,and the makings of international development in the early 20th century

This article draws on insights into the making of an American empire and the formative nature of the early 20th century in order to interrogate the international imaginations and national practices of International Harvester Corporation, one of the United States' largest international corporations. Based on archival research, it documents how International Harvester imagined its new international markets as the inevitable extension of their national expansion, and the transformations that their products would bring to their new consumers similar to the transformations that those products were bringing to farmers living in the United States, particularly African-Americans in the American South. In addition, this article explores how International Harvester's interventions in the American South deployed tactics of governance that contributed to what became a dominant set of practices of postwar international development, in particular, the problematizing of a space/region, and the rendering of its solution as a technical one. This case study suggests that some of the practices that characterize American international development have their roots in the early 20th century, particularly in the American South.     

The “Science” of Policy Development During Administrative Rulemaking

The legitimacy of government agencies rests in part on the premise that public administrators use scientific evidence to make policy decisions. Yet, what happens when there is no consensus in the scientific evidence—i.e., when the science is in conflict? I theorize that scientific conflict yields greater policy change during administrative policymaking. I assess this claim using data from the U.S. Food and Drug Administration (FDA). I identify policy change—what I refer to as “policy development” in this article—between the FDA's draft and final rules with a novel text analysis measure of shifts in regulatory restrictions. I then go on to find that more policy development does occur with scientific conflict. Moreover, using corresponding survey data, I uncover suggestive evidence that one beneficiary of such conflict may be participating interest groups. Groups lobby harder—and attempt to change more of the rule—during conflict, while an in‐survey experiment provides evidence of increased interest group influence on rule content when scientific conflict is high.     

“Follow the Tree Flowers”: Fugitive Mapping in Beloved

This article attempts to analyse mapping practices at the intersection of geography, black studies and literary studies, in order to reassess the political and pedagogical possibilities of mapping under late capitalism. I turn to Toni Morrison’s novel Beloved to track black cartographic practices otherwise obscured or, as Katherine McKittrick writes, “rendered ungeographic”. The novel offers a hidden and unauthorised archive for the often clandestine geographic practices that make possible fugitivity from the mechanics of “slaveholding agro‐capitalism” and its ongoing legacy. As an unofficial archive of black geographic practice, Morrison’s novel might itself be thought of as a map: a contemporary mode of memorialising the depth of place, relation, and navigation—a depth no two‐dimensional map can accommodate. Finally, this article demonstrates the valuable interventions that black studies and black creative production can make within the subfields of critical cartography and critical geography.     

“…being weary,they had rebelled”: Pueblo subsistence and labor under Spanish colonialism

Native American responses to Spanish colonialism are explored through an analysis of multiple lines of evidence concerning subsistence practices, diet, and health in the Salinas Pueblo area of central New Mexico. Zooarchaeological and paleoethnobotanical data from three Pueblo villages that experienced different degrees of Spanish missionization are the focus of this study. In addition, human osteological data from one village provide important information on activity patterns and health. These data are used to document the kinds of changes that occurred in Pueblo labor patterns, food consumption, and health from the pre-colonial to colonial periods. Synthetic analyses document the development of some degree of inter-village specialization in large game hunting, hide processing, and corn farming, presumably in response to Spanish tribute levies in corn and antelope hides, and demands on Pueblo labor in other arenas. There also appears to be a degree of divergence in women’s and men’s lives in the colonial period. These southwestern data are then compared with similar information from the southeastern US to identify patterns of similarity and difference in Native American experiences of and strategies for dealing with Spanish colonization.     

Women,Gender and Migration along a Mediterranean Frontier: Pre‐Colonial Tunisia,c.1815–1870

This paper investigates gendered mechanisms for regulating migrants and migration in a pre‐colonial Muslim state, Tunisia, from the end of the Napoleonic Wars to the eve of colonialism. Trans‐Mediterranean migration to, and permanent settlement in, nineteenth‐century Tunis, the capital city, constituted a major stimulus for political, cultural and social transformations that endured into the colonial period. Employing diverse documentation, the case study analyses this Mediterranean migratory current of ordinary women and men to test the theoretical literature based primarily on trans‐Atlantic movements, which has emphasised the ‘diversity of social positioning’ for women migrants. The paper argues that for pre‐colonial Tunisia, a state that was both an Ottoman province and a part of the larger Mediterranean world, the system of diplomatic protection represented a critical form of positioning. Moreover, Mediterranean states, both European and Muslim, had a long tradition of controlling the movements of women in port cities. Two distinct historical moments in the settlement of women from the Mediterranean islands in pre‐colonial Tunisia are compared. This approach not only enables an assessment of whether women's movements across international borders can attenuate, if only momentarily, patriarchal authority, but also encourages reflection on how gender explains historical variations in global migratory displacements as well as to what extent colonialism serves as an satisfactory explanatory framework for the gendering of communal boundaries.     

‘White Skins‘, ‘Real People’ and ‘Chinese’ in Some Spatial Transformations of the Western Province,PNG1

To understand more fully contemporary forms of colonialism in PNG I argue we need to move our analysis beyond local narratives of encounters with Europeans to include narratives about non-Europeans. Through a consideration of Kamula accounts of Europeans, especially missionaries, and Chinese I show how the Kamula model two quite different experiences of colonialism. In one, local people are able to transform Europeans into analogues of themselves and in the other, currently more associated with the Chinese, the emphasis is on difference, rather than on commonalities. These interrelated representations of two distinct kinds of colonialists are, in part, complex signifiers of national, and especially local, concerns about ‘development’ based on logging. I outline how these accounts of Europeans and Chinese express the different forms of power which are currently deployed to transform space in the Western Province. I conclude by speculating that to understand these powers adequately we may need to follow Latour and Callon and extend our analysis of colonialism to include non-human agents.     

On plantations,prisons, and a black sense of place

The complexities of black geographies—shaped by histories of colonialism, transatlantic slavery, contemporary practices of racism, and resistances to white supremacy—shed light on how slave and post-slave struggles in the Americas form a unique sense of place. Rather than simply identifying black suffering and naming racism (and opposition to it) as the sole conceptual schemas through which to ‘understand’ or ‘know’ blackness or race, it is emphasized that a black sense of place, black histories, and communities are not only integral to production of space, but also that the analytical interconnectedness of race, practices of domination, and geography undoubtedly put pressure on how we presently study and assess racial violence.     

Revolutionary possibilities of love in a time of disaster,decolonisation, and diffraction

Representations of love appear across many disciplines and discursive fields that are and should be in conversation with geography. It is imperative that geographers engage in formidable but worthy tasks to distil diverse renderings of love into the regenerative interventions we urgently need. Those interventions require geographically minded interpretations of love to drive radical research, pedagogies, policies, and practices in ways that have direct and indirect effects across the life course and life worlds. Such labours are mediated by state and law, by intersectional relations, or by neuroscience, and involve asking how love underwrites critical infrastructures—of place (making), care and entanglements, colonialism, and human-nature relations in the Anthropocene and posthuman—that lead to the flourishing futures we seek. Rich geographical studies oriented to those tasks still face charges of flattening difference. This commentary picks up one aspect of this agenda: a blind spot in geographical research relating to the ethical imperative to love based on benevolence. Instead, I champion the revolutionary possibilities for geography to inform policies, pedagogies, and practices by using a love based on alterity aligned with social weight, reasserting accessible science as an effective driver of social and system transformative changes. Specifically, I argue for a regenerative socio-political analytic of love in a time of disaster, decolonisation, and diffraction.     

Reflections on the Latin American Contribution to Development Theory

ABSTRACT During the last decade a series of essays by prominent development theorists were published in which it was argued that development theory was in crisis. In my view the First World bias of development theory has contributed to its shortcomings. This bias is evidenced by the failure of development theory seriously to examine and incorporate into its mainstream the theories emanating from the Third World. In this paper I deal with the Latin American contribution to development theory. While development theorists have given some attention to dependency studies and structuralism, far too little appreciation has been given to the writings on marginality and internal colonialism. However, the significance of the structuralist school for development thinking and practice has yet to be fully acknowledged. Furthermore, dependency theory has been much distorted and key dependency writers have been completely ignored, especially in the Anglo-Saxon world. The following themes of the multi-stranded Latin American development school are examined: the debate on reform or revolution, the structuralist or centre-periphery paradigm, the analyses on internal colonialism and marginality, and the dependency studies. Wherever relevant the key differing positions within the Latin American school are presented. I then proceed to examine the shortcomings as well as the contemporary relevance of these Latin American theories of development and underdevelopment.     

How the Pueblos Became Global: Colonial Appropriations, Resistance, and Diversity in the North American Southwest

Theories of colonialism and modernity often present divergent ways of understanding how indigenous populations became global, yet there are several points of intersection. These points include: (1) the heterogeneity present within indigenous groups that led to varied experiences of colonialism, (2) the diversity in colonial programs, (3) how the colonized and the colonizers appropriated goods and labor from each other, and (4) the variable practices of indigenous resistance. These intersections are illustrated through a discussion of the Pueblos of the North American Southwest, from the late “precontact” period (ca. AD 1400) to the present.     

Thinking ‘differently’ about a feminist critical geography of development

This paper makes a case for grounding the global in feminist, anti‐racist, and post‐colonial scholarship in order to foreground questions of race, colonialism, and history in critical geographies of development. I argue that the process of ‘doing development’ involves the imposition of power; hence, geographers' critical engagements with development need to consider the intersectionality of gender, race, and ethnicity that comprises identities of the subjects of development and of those who ‘do development’. This consideration would entail questioning the homogeneity of ‘Third World women’ as a singular category in need of development and recognising the normativity of women from the global North who, so far, have been the ‘doers’ or the key actors in global interventions.     

The Perpetually Wedded Wife of God: A Study of Shaykh Musa “Sadā Suhāg” as the Founder of Sadā Suhāgiyya Silsilah

Some of the sufis have conceptualised the relationship of human beings with God in gendered terms, and identified themselves with the feminine while imagining God in masculine terms. Such a characterisation can be found in sufi poetry, but it also finds manifestation in certain sufi practices as well, such as the male sufis dressing up as women. A fifteenth‐century South Asian sufi, Shaykh Musa “Sadā Suhāg” of Gujarat — the founder of Sadā Suhāgiyya Silsilah — dressed up like a married woman or a bride. His androgynous appearance, soubriquet, and the name of the sufi silsilah he founded, indicate that he ingeniously indigenised the sufi idea of God's bride keeping in view the Indian cultural ethos and social conventions.     

What it means to be a “true American”: Ethnonationalism and voting in the 2016 U.S. presidential election

A number of important factors predicted white people vote choice in the 2016 U.S. presidential election, including voters' economic assessments, sexist attitudes, racial resentment, and status threat. In this paper, I establish that ethnonationalism—a set of beliefs concerning what it means to be a “true” American—was also a significant factor in the estimations of White Americans when casting their vote for president in 2016. Data from a nationally representative sample of White Americans show that ethnonationalism was a robust predictor of vote choice for Trump even after controlling for predictors known to shape vote choice, including economic assessments, sexist attitudes, racial resentment, status threat, and sociodemographic indicators. These results indicate that ethnonationalism, although correlated with some of these factors, operated primarily as an independent factor that shaped White vote choice. The findings have important implications concerning the electoral activation of White majorities concerned about the perceived threat that demographic change poses to American national identity.     

Undoing Nature: The John Muir Trust's “Journey for the Wild”, the UK,Summer 2006

Abstract: I take as a point of departure for a discussion of the idea of nature the John Muir Trust's much publicised Journey for the Wild which took place in the UK during the summer of 2006. My objective is to explore how, at the same time that the “wild” was performed as a political category through the Journey, replicating the binary nature/society, prevalent norms of nature that depend on that binary, including, ironically, those of John Muir himself, were “undone”. I work with Judith Butler's (2004, Undoing Gender) ideas of “doing” and “undoing” gender and what counts as human, and her link between the articulation of gender and the human on the one hand and, on the other, a politics of new possibilities. Taking her argument “elsewhere”—unravelling what is performed as “wild” and what counts as “nature”—and using as evidence the art of Eoin Cox, the actions of journeyers, extracts from their diaries and from Messages for the Wild delivered to the Scottish Parliament, I suggest that the idea of a working wild points towards more socially just political possibilities than a politics of nature defined through a binary.